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A treatise on comforting afflicted consciences - The Digital Puritan

A treatise on comforting afflicted consciences - The Digital Puritan

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AFFLICTED CONSCIENCES. 271CHAP. IX.By uiiut Marks true Desires of Grace in us may be known.BtFORE 1 come to the use of this comfortable point, lest anydeceive themselves about it, as the notorious sinner, themere civil man, and the formal professor may all do veryeasily, take notice of some marks of this saving desire.It is—1. Supernatural ; for it follows an effectual c<strong>on</strong>victi<strong>on</strong> ofsin and co-operati<strong>on</strong> of the spirit of b<strong>on</strong>dage with thepreaching and power of the law ; for a thorough casting aman down in the sight of the Lord, showing and c<strong>on</strong>vincinghim to be a sink of sin, abominati<strong>on</strong>, and curse ; to be quiteund<strong>on</strong>e, lost, and ruined in himself (which preparativework, precedent to the desire I speak of, is itself abovenature); whereup<strong>on</strong> the soul thus enlightened, c<strong>on</strong>vinced,and terrified, being happily led unto and looking up<strong>on</strong> theglorious mystery of the gospel, the excellency and otier ofJesus Christ, the sweetness and freeness of the promises,the heavenly splendour and riches of " the pearl of greatprice," doth c<strong>on</strong>ceive by the help of the Holy Ghost thisdesire and vehement l<strong>on</strong>ging, which you may then know tobe saving, when it is joined with a hearty willingness andunfeigned resoluti<strong>on</strong> to sell all, to part with all sin, and tobid adieu for ever to our darling delight. It is not then aneffect <strong>on</strong>ly of self-love, not an ordinary wish of natural appetite,like Balaam's (Numb, xxiii, 10) ; of those who desireto be happy, but are unwilling to be holy ; who wouldgladly be saved, but are loath to be sanctified.2. It ever springs from a humble, meek, and bruised spirit; very sensible, both of the horror of sin and happiness ofpard<strong>on</strong> ; both of its own emptiness and of the fulness inChrist ; never to be found in the affecti<strong>on</strong>s of a self-ignorant,self-c<strong>on</strong>fident, unhumbled phaiisee.3. It must be c<strong>on</strong>stant, importunately greedy after supplyand satisfacti<strong>on</strong>. Not out of a pang or passi<strong>on</strong> <strong>on</strong>ly, orbegot by the tempest of some present extremity, like a flashof lightning, and ihen quite vanishing away when the stormof terror and tempati<strong>on</strong> is over. For if a sincere thii st afterChrist be <strong>on</strong>ce <strong>on</strong> foot, and takes root in a heart truly humbled,it never determines or expires in this life or the life tocome.4. It is ever linked and enlivened with a c<strong>on</strong>tinued andc<strong>on</strong>scientious use and exercise of the means ; and draws

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