A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
my266 INSTRUCTIONS FOR COMFORTINGof our sins that, he can possibly bear no longer. And thenalso, when he is about to be delivered of his justly-conceivedand long-forborne vengeance, mark how he goesabout it: "Ah!" says he (Isa. i, 24). This aspirationargues a compassionate pang of grief, speaking after themanner of men, to proceed against his own people, thoughthey had provoked him as enemies. "How shall I givethee up, Ephraim ? How shall I deliver thee, Israel? Howshall 1 make thee as Admah ? How shall I set thee aslepentingsZeboim? ]\iine heart is turned within me :are kindled together" (Hos. xi, 8). When he came againstSodom and Gomorrah, the most prodigiously wicked peoplethat ever the earth bore, what a miracle of mercy was itthat he should be brought so low as to say, "I will notdestroy it for ten's sake " (Gen. xviii, 32).So it is, then, that mercy flows naturally and easily fromGod, and he is most forward and free-hearted in grantingpardons and receiving into grace and favour. But justice isever, as it were, violently with " cart-ropes of iniquity"pulled from him. He is pressed with our sins, as a cart ispressed that is full of sheaves, before we wring from himthe vials of just wrath, and wrest out of iiis hands thearrows of deserved indignation. That you err not in thispoint, conceive thai both God's mercy and justice are originallyand fundamentally, as God himself, infinite; bothof the same length, height, breadth, and depth; that is,equally endless, boundless, bottomless, unsearchable. Yet,if we consider the exercise and execution of them amongstthe creatures and abroad in the world ; mercy, that sweetestattribute and most precious balm to all bruised hearts, dothfar surpass and outshine the other though incomparable excellenciesof his divine nature, and all the perfections whichaccompany the greatness of God ; as appears Exod. xx, 5, 6;Gen. xviii, 32; Joel ii, 13 ; Jonah iv, 2; Psalm xxxvi, andciii ; 2 Chron. xxi, 13. His influences and beams of mercyare fairly and plentifully shed into the bosom of every creature,and shine gloriously over all the earth, even from oneend of heaven to the other. The whole world is thickly setand richly embroidered as it were with wonderful variety ofimpressions and passa;^es of his goodness and bounty. Inthis great volume of nature round about us we may run andread the deep prints and large characters of kindness andlove, which his merciful and munificent hand hath left inall places, in every leaf, and page, and line of it. If mercythen be so graciously magnified over all his works, Me maymore strongly build upon it, that if the hand of justice seizeupon a hateful thought as a murderer and stained with
!AFFLICTED CONSCIENCI':S. 267blood, and arraign a lustful thought as guilty of adulteryand actual pollution ; his arms of mercy will most certainlyembrace and accept of a sincere desire of the deed done, ofhearty affections for the actions, and of a grieved spirit forthe grace it groans for.Yea, but, may some say, if mercy be so fair a flower inthe garland of God's incomprehensible greatness, if it sofar excel his other attributes in amiableness amongst hiscreatures, how comes it to pass that the number of his electis so small, and the sway of the multitude sink down uriderthe burthen of their iniquities, transgressions, and sins, intothe pit of endless perdition? How comes it to pass, thatout of the great heap and mass of all mankind, there aremade but so few vessels of mercy ; and that so many vesselsof wrath are justly for their sins filled brini full with thevials of everlasting vengeance? See Matt, vii, 13, 14 ; andXX, 16.Some matter of answer to this point (would ye think it?)may be taken even from the schoolmen.If we consider, first, the inconceivable eminency and invaluableworth of the crown of glory, which doth so far anddisproporlionabiy surpass and transcend the common slateand condition of our nature. Secondly, the preciousness ofthe effusion of the blood of the dear and only Son of Godfor the purchasing of that so glorious a crown. Thirdly, thenecessary and inevitable defectibility of the creature.Fourthly, the most free and wilful apostasy of Adam, andin him of all his posterity. Fifthly, the abominable andvillanous nature and stain of sin. Why should we^not,therefore, rather wonder at the unsearchableness of God'smercy for advancing one soul to that endless bliss in heaven,than repine at the equity of his justice, if he should havesuffered all the polluted and sini'ul sons of Adam to passfrom the mass of corruption into which they freely fell oftheir own accord and cursed choice, through a rebelliouslife, into the endless miseries of their deserved confusion ?Would it not have been a greater marvel to have seen anyone clearly convinced and found guilty of that rnost horriblevillany that ever was bred in hell, or heard of in the world(I mean the Popish powder treason), pardoned, than allthose desperate assassins to have justly perished in their soabhorred and execrable rebellion? And it is utterly unimaginable,either by man or angel, what a deal of mercy dothflow out of the bowels of God's dearest compassions, throughthe heart's blood of his only Son, to the washing and salvationbut of one soul
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!AFFLICTED CONSCIENCI':S. 267blood, and arraign a lustful thought as guilty of adulteryand actual polluti<strong>on</strong> ; his arms of mercy will most certainlyembrace and accept of a sincere desire of the deed d<strong>on</strong>e, ofhearty affecti<strong>on</strong>s for the acti<strong>on</strong>s, and of a grieved spirit forthe grace it groans for.Yea, but, may some say, if mercy be so fair a flower inthe garland of God's incomprehensible greatness, if it sofar excel his other attributes in amiableness am<strong>on</strong>gst hiscreatures, how comes it to pass that the number of his electis so small, and the sway of the multitude sink down uriderthe burthen of their iniquities, transgressi<strong>on</strong>s, and sins, intothe pit of endless perditi<strong>on</strong>? How comes it to pass, thatout of the great heap and mass of all mankind, there aremade but so few vessels of mercy ; and that so many vesselsof wrath are justly for their sins filled brini full with thevials of everlasting vengeance? See Matt, vii, 13, 14 ; andXX, 16.Some matter of answer to this point (would ye think it?)may be taken even from the schoolmen.If we c<strong>on</strong>sider, first, the inc<strong>on</strong>ceivable eminency and invaluableworth of the crown of glory, which doth so far anddisproporli<strong>on</strong>abiy surpass and transcend the comm<strong>on</strong> slateand c<strong>on</strong>diti<strong>on</strong> of our nature. Sec<strong>on</strong>dly, the preciousness ofthe effusi<strong>on</strong> of the blood of the dear and <strong>on</strong>ly S<strong>on</strong> of Godfor the purchasing of that so glorious a crown. Thirdly, thenecessary and inevitable defectibility of the creature.Fourthly, the most free and wilful apostasy of Adam, andin him of all his posterity. Fifthly, the abominable andvillanous nature and stain of sin. Why should we^not,therefore, rather w<strong>on</strong>der at the unsearchableness of God'smercy for advancing <strong>on</strong>e soul to that endless bliss in heaven,than repine at the equity of his justice, if he should havesuffered all the polluted and sini'ul s<strong>on</strong>s of Adam to passfrom the mass of corrupti<strong>on</strong> into which they freely fell oftheir own accord and cursed choice, through a rebelliouslife, into the endless miseries of their deserved c<strong>on</strong>fusi<strong>on</strong> ?Would it not have been a greater marvel to have seen any<strong>on</strong>e clearly c<strong>on</strong>vinced and found guilty of that rnost horriblevillany that ever was bred in hell, or heard of in the world(I mean the Popish powder treas<strong>on</strong>), pard<strong>on</strong>ed, than allthose desperate assassins to have justly perished in their soabhorred and execrable rebelli<strong>on</strong>? And it is utterly unimaginable,either by man or angel, what a deal of mercy dothflow out of the bowels of God's dearest compassi<strong>on</strong>s, throughthe heart's blood of his <strong>on</strong>ly S<strong>on</strong>, to the washing and salvati<strong>on</strong>but of <strong>on</strong>e soul