A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
IIDvkCjOf260 INSTRUCTIONS FOR COMFORTINGAnd to him * that is athirst I will give to drink of the waterof life freely ' (Revel, xxi, 6). And David doubted not tosay, 'The Lord heareth the desire of the humble' (PsalmX, 17)*."" I think, whensoever the humbled sinner sees an infiniteexcellency in Christ, and the favour of God by him, that itis more worth tiian all the world, and so sets his heart uponit that he is resolved to seek it without ceasing, and topart with all for the obtaining it ; now, I take it, is faithbegun."— "What graces thou unfeignedly desirest, andconstantly usest the means to attain, thou haslt."" There is no rock more sure than this truth of God, thatthe heart that complaineth of the want of grace, desirethabove all things the supply of ihat want, useth all holymeans for the procurement of that supply, cannot be destituteof saving grace |."**Such are we by imputation as we be in affection. Andhe is now no sinner, who for the love he beareth to righteousnesswould be no sinner. Such as we be in desire andpurpose, such we be in reckoning and account with God,who giveth that true desire and holy purpose to none but tohis children whom he justifieth §."" We must remember that God accepts affecting foreffecting ; willing for working ; desires for deeds ;purposesfor performances ;pence for pounds ; and unto such as dotheir endeavour, hath promised his grace enabling themevery day to do more and more ||.""If there be in thee a sorrow for thine unbelief ; a willand desire to believe ; and a care to increase in faith bythe use of good means ; there is a measure of true faithin thee, and by it ihou mayest assure thyself that thou artthe child of God If.""It is a great grace of God to feel the want of God'sgraces in thyself, and to hunger and thirst after them**."" If you desire healing of your nature, groan in desire forgrace, perceive your foulness unto a loathing of yourself,fear not, sin hath no dominion oyer you."— " Sense of wantof grace, complaint and mourning from that sense, desire,settled and earnest, with such mourning to have the wantsupplied, use of good means, with attending upon himtherein for this supply, is surely of grace."— " What graces* Byfield, In his Exposition upon the Epistle to the Colossiaiis,chap, i, ver. 4.t Rogers of Dedhani, iu his Doctrine of Faith, chap. ii.t (!rook, scrm. ill. $ Greenliani.vSelf-Deceivinjr, chap. xix. % Perkins, on (iaiatians.* * Broad, p. 88.
—AFFLICTED CONSCIENCES. 261thou unfeignedly desirest and constantly usest the means toattain, thou hast*."Take it in short from me thusA :true desire of grace argues a saving and comfortableestate.The truth of which appears clearly by scripture, reason,both ancient and modern divines.Proofs: "Blessed are they which do hunger and thirstafter righteousness, for they shall be filled'' (iNIatt. v, 6).Here to a desire of grace is annexed a promise of blessedness,which comprehends all the glory and pleasures ofChrist's kingdom here, and all heavenly joys and everlastingbliss hereafter. " If any man thirst, let him come unto meand drink" (John vii, 37;. " The Lord heareth the desireof the humble " (Psalm x, 17). " He will fulfil the desireof them that fear him" (Psalm cxlv, 19). "The Lordfilleth the hungry with good things" (Luke i, 53). "Lethim that is athirst come. And whosoever will, let him takethe water of life freely" (Kev. xxii, 17). "Ho! everyone that thirsteth, come ye to the waters," &c. "1 willpour water upon him that is thirsty, and floods upon thedry ground " (Isa. Iv, I ; and xliv, 3)."(J Lord, I beseech thee," saith Nehemiah, "let nowthine ear be attentive to the prayer of thy servant, and tothe prayer of thy servants who desire to iear thy name."Here those who desire to fear the Lord are styled hisservants ; and proposed as men qualified and in a fit dispositionto have their prayers heard, their petitions granted,their distresses relieved, their atfairs blessed with success.And no doubt this man of God would make special choiceof such attributes and afl^ections, which might prove powerfuland pleasing arguments to draw from (jod compassion,favour, and protection. And therefore a true-hearted desireto fear the Lord is a sign of his servant.Abraham, as you know. Gen. xxii, did not indeed whenIt came to the point, sacrifice his son ; an angel irom heavenstayed his hand. Only he had a will, purpose, and resolution,if the Lord would so have it, even to shed the bloodof his only child. Now this desire to please God wasgraciously accepted at his hands as though the thing hadbeen done, and thereupon crowned with as many blessingsas there are stars in the heaven, and sands upon the seashore. " By myself have 1 sworn, saith the Lord, becausethou hast done this thing, and hast not spared thine onlyt;ou" (and yet he spilt not a drop of his blood, save only* Wilson on Faith.
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IIDvkCjOf260 INSTRUCTIONS FOR COMFORTINGAnd to him * that is athirst I will give to drink of the waterof life freely ' (Revel, xxi, 6). And David doubted not tosay, '<strong>The</strong> Lord heareth the desire of the humble' (PsalmX, 17)*."" I think, whensoever the humbled sinner sees an infiniteexcellency in Christ, and the favour of God by him, that itis more worth tiian all the world, and so sets his heart up<strong>on</strong>it that he is resolved to seek it without ceasing, and topart with all for the obtaining it ; now, I take it, is faithbegun."— "What graces thou unfeignedly desirest, andc<strong>on</strong>stantly usest the means to attain, thou haslt."" <strong>The</strong>re is no rock more sure than this truth of God, thatthe heart that complaineth of the want of grace, desirethabove all things the supply of ihat want, useth all holymeans for the procurement of that supply, cannot be destituteof saving grace |."**Such are we by imputati<strong>on</strong> as we be in affecti<strong>on</strong>. Andhe is now no sinner, who for the love he beareth to righteousnesswould be no sinner. Such as we be in desire andpurpose, such we be in reck<strong>on</strong>ing and account with God,who giveth that true desire and holy purpose to n<strong>on</strong>e but tohis children whom he justifieth §."" We must remember that God accepts affecting foreffecting ; willing for working ; desires for deeds ;purposesfor performances ;pence for pounds ; and unto such as dotheir endeavour, hath promised his grace enabling themevery day to do more and more ||.""If there be in thee a sorrow for thine unbelief ; a willand desire to believe ; and a care to increase in faith bythe use of good means ; there is a measure of true faithin thee, and by it ihou mayest assure thyself that thou artthe child of God If.""It is a great grace of God to feel the want of God'sgraces in thyself, and to hunger and thirst after them**."" If you desire healing of your nature, groan in desire forgrace, perceive your foulness unto a loathing of yourself,fear not, sin hath no domini<strong>on</strong> oyer you."— " Sense of wantof grace, complaint and mourning from that sense, desire,settled and earnest, with such mourning to have the wantsupplied, use of good means, with attending up<strong>on</strong> himtherein for this supply, is surely of grace."— " What graces* Byfield, In his Expositi<strong>on</strong> up<strong>on</strong> the Epistle to the Colossiaiis,chap, i, ver. 4.t Rogers of Dedhani, iu his Doctrine of Faith, chap. ii.t (!rook, scrm. ill. $ Greenliani.vSelf-Deceivinjr, chap. xix. % Perkins, <strong>on</strong> (iaiatians.* * Broad, p. 88.