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A treatise on comforting afflicted consciences - The Digital Puritan

A treatise on comforting afflicted consciences - The Digital Puritan

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AFFLICTED CONSCIENCES. 2459, 10). Nay, but yet say not so, though it be with thee asthou hast said ; for our gracious God " keepeth mercy forthousands." Here you must know that a Jinite number isput for an infinite, and an infinite indeed. And thereforeif thou now be in earnest, and willing to come in, in truth ;and those thine other brethren in good-fellowship, andhundreds, thousands, milli<strong>on</strong>s more, or any whosoever tothe world's end, God hath mercy in store for you all ; andbeing all weary of all your sins, unfeignedly thirsting forthe well of life, resolving for the time to come up<strong>on</strong> newcourses, company, and c<strong>on</strong>versati<strong>on</strong>, you shall all be mostwelcome to Jesus Christ. Even the last man up<strong>on</strong> earth,bringing a truly broken heart to the thr<strong>on</strong>e of grace, shallbe crowned as richly and with as large a porti<strong>on</strong> of God'sinfinite mercy and Christ's invaluable merit as Adam andEve, or whosoever laid first hold of that first promise," <strong>The</strong> seed of the woman shall bruise the serpent's head."(7.) Yea, but, alas ! I have been no ordinary sinner. Mycorrupti<strong>on</strong>s have carried me bey<strong>on</strong>d the villanies of thevilest you can name. Not <strong>on</strong>ly the variety, but the notoriousnessalso, and enormity of my wicked ways have set aninfamous brand up<strong>on</strong> me, even in the sight of the world ;beside those secret polluti<strong>on</strong>s and sinful practices which noeye but that which is ten thousand times brighter than thesun ever beheld. Had I not been extremely outrageous,stained with abominati<strong>on</strong>s of deepest dye, and g<strong>on</strong>e <strong>on</strong> thuswith a high hand, I might have had some hope ; but now 1know not what to say ! Take notice, then, to the end thatnothing at all may possibly hinder or any way discourageany poor soul that sincerely seeks for mercy and desires toturn truly <strong>on</strong> God's side, from assurance of gracious acceptati<strong>on</strong>and entertainment at his thr<strong>on</strong>e of grace ; that it isnatural also to his name " to forgive iniquity, transgressi<strong>on</strong>,and sin ;" that is, sins of all sorts, kinds, and degreeswhatsoever. <strong>The</strong>re is n<strong>on</strong>e so hateful and heinous, whethernatural corrupti<strong>on</strong>, or ordinary outward transgressi<strong>on</strong>,or highest presumpti<strong>on</strong>, but, up<strong>on</strong> repentance, God is mostable, ready, and willing to remit it.7. God the Father's compassi<strong>on</strong>ate pangs of infinite afifecti<strong>on</strong>,and forwardness to entertain in his arms of mercy alltrue penitents. " As I live, saith the Lord God, I have nopleasure in the death of the wicked, but that the wickedturn from his way and live : turn ye, turn ye from yourevil ways : for why will ye die, O house of Israel 1 " (Ezek.xxxiii, 11.) " Woe unto thee, O Jerusalem, wilt thou notbe made clean? when shall it <strong>on</strong>ce be?" ( Jer. xiii, 27.)" <strong>The</strong>y say, If a man put away his wife, and she go fromY^

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