A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
238 INSTRUCTIONS FOR COMFORTINGstretched out his hand in mercy, but I refused ; and therelorenow, though I call upon him he will not answer ; thoughI seek him early I shall not find him. Whereupon was hisheart filled with much grief, terror, and slavish fear. Butthe Spirit of God leading him at length to that place,Luke xvii, 4, *If thy brother trespass against thee seventimes in a day, and seven times in a day turn again to thee,saying, I repent, thou shalt forgive him.' He thence happilyargued thus for himself: — Must I, a silly,, sinful man, forgivemy brother as often as he repents ; and will not thenthe Father of mercies and the God of all comfort entertainme, seeking again in truth his face and favour? God forbid.From which he blessedly drew such divine sweetness andsecret sense of God's love, that his trembling heart at firstreceived some good satisfaction, and afterward was settledin a sure and glorious peace." Another godiy man passing through his last sicknesswith such extraordinary calmness of conscience, and absolutefreedom from temptation, that some of his Christianfriends observing and admiring the smgularity of his soul'squiet, at that time especially, questioned him :— about it heanswered, that he had stedfastly fixed his heart upon thatsweetest promise, Isa. xxvi, 3, Thou ' wilt keep him in perfectpeace whose mind is stayed on thee ; because hetrusteth in thee.' And his God had graciously made itfully good unto his soul."And so must every saint do who would sound the sweetnessof a promise to the bottom ; and make it the arm of Godunto him for sound and thorough comfort ; even settle hisheart fixedly upon it, and set his faith on work to brood it,as it v/ere, with its spiritual heat, that quickness and lifemay thence come into the soul indeed. For God is wontto make good his promises unto his children proportionallyto their trust in them, and dependence upon his truthand goodness for a seasonable performance of them.Now all these promises in God's blessed book (whichadds infinitely to their sweetness and certainty) are sealedwith the blood of Jesus Christ (Heb. ix, IG) and confirmedwith the oath of Almighty God, Heb. vi, 17, 18; " God,willing more abundantly to show unto the heirs of promisethe immutability of his counsel, confirmed it by an oath :that by two immutable things, in which it was impossiblefor God to lie, we might have strong consolation, who havefled for refuge to lay hold upon the hope set before us." Owhat a mighty and precious invitation is this, to believeperfectly ! The special aim of God's oath, whereas his promisehad been more than infinitely suflficient, was to
;AFFLICTED CONSCIENCES. 239strengthen our consolation ; and therefore every heart trueunto Christ ought hence to hold fast, not a faint, wavering,inconstant ; but a strong, stedfast, and unconquerable comfort.Otherwise it sacrilegiously, as it were, robs God ofthe glorious end for which he swore.5. The free love of God ; which, how rich and glorious,how bottomless and boundless a treasure it is of all gracioussweetness, abundant comfort, and endless bounty, appearsin this ; that Jesus Christ blessed for ever, that invaluable,incomparable jewel, came out of it. " For Godso loved the world, that he gave his only begotten Son,that whosoever believeth in him should not perish, buthave everlasting life" (Johniii, 16): and therefore everysincere servant of Christ, who upon a serious and sad surveyof his Christian ways, finds himself to come so farshort of that which God requires and himself desires, thathis prayers are very faint, his sorrow for sin very scant,his love unto the brethren too cold, his spending the sabbathsvery unfruitful, his spiritual growth since he gave hisname to Christ very poor, his profiting by the means he enjoysmost unanswerable to the power and excellency thereof,his new obedience almost nothing, &c. (for so he iswont to vilify himself) : whereupon he is much cast down ;and out of this apprehension of his manifold unworthinessconcludes against himself, that he hath little cause to beconfident in the promises of life ; or to presume of any partand interest in Jesus Christ ; and so begins to retire the .trembling hand of his already very weak faith from anymore laying hold of comfort :— I say, in such a case, beingtrue hearted, he may safely and upon sure ground have recourseto this ever-springing fountain of immeasurablemercy ; and raise up his drooping soul against all contraryoppositions, with unspeakable and glorious refreshing, fromsuch places as these: "I will love thee freely" (Hos.xiv, 4)"; Ho ! every one that thirsteth, come ye to thewaters, and he that hath no money, come ye, buy and eatyea, come, buy wine and milk, without money, and withoutprice." " I, even I am he that blotteth out thy transgressionsfor ray own sake, and will not remember thy sins "(Isa. Iv, 1 ;and xliii, 25) "; I will give unto him that isathirst of the fountain of the water of life fieely " (Revel,xxi, 6). God never set the promises on sale, or will eversell his S n to any. He never said, just so much sorrow, somuch sanctity, so much service, or no Christ ; but he evergives him freely. Every truly humbled heart, which willtake him at the hands of God's free love, as a husband tobe saved by him and to serve him in truth, may have him
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238 INSTRUCTIONS FOR COMFORTINGstretched out his hand in mercy, but I refused ; and therelorenow, though I call up<strong>on</strong> him he will not answer ; thoughI seek him early I shall not find him. Whereup<strong>on</strong> was hisheart filled with much grief, terror, and slavish fear. Butthe Spirit of God leading him at length to that place,Luke xvii, 4, *If thy brother trespass against thee seventimes in a day, and seven times in a day turn again to thee,saying, I repent, thou shalt forgive him.' He thence happilyargued thus for himself: — Must I, a silly,, sinful man, forgivemy brother as often as he repents ; and will not thenthe Father of mercies and the God of all comfort entertainme, seeking again in truth his face and favour? God forbid.From which he blessedly drew such divine sweetness andsecret sense of God's love, that his trembling heart at firstreceived some good satisfacti<strong>on</strong>, and afterward was settledin a sure and glorious peace." Another godiy man passing through his last sicknesswith such extraordinary calmness of c<strong>on</strong>science, and absolutefreedom from temptati<strong>on</strong>, that some of his Christianfriends observing and admiring the smgularity of his soul'squiet, at that time especially, questi<strong>on</strong>ed him :— about it heanswered, that he had stedfastly fixed his heart up<strong>on</strong> thatsweetest promise, Isa. xxvi, 3, Thou ' wilt keep him in perfectpeace whose mind is stayed <strong>on</strong> thee ; because hetrusteth in thee.' And his God had graciously made itfully good unto his soul."And so must every saint do who would sound the sweetnessof a promise to the bottom ; and make it the arm of Godunto him for sound and thorough comfort ; even settle hisheart fixedly up<strong>on</strong> it, and set his faith <strong>on</strong> work to brood it,as it v/ere, with its spiritual heat, that quickness and lifemay thence come into the soul indeed. For God is w<strong>on</strong>tto make good his promises unto his children proporti<strong>on</strong>allyto their trust in them, and dependence up<strong>on</strong> his truthand goodness for a seas<strong>on</strong>able performance of them.Now all these promises in God's blessed book (whichadds infinitely to their sweetness and certainty) are sealedwith the blood of Jesus Christ (Heb. ix, IG) and c<strong>on</strong>firmedwith the oath of Almighty God, Heb. vi, 17, 18; " God,willing more abundantly to show unto the heirs of promisethe immutability of his counsel, c<strong>on</strong>firmed it by an oath :that by two immutable things, in which it was impossiblefor God to lie, we might have str<strong>on</strong>g c<strong>on</strong>solati<strong>on</strong>, who havefled for refuge to lay hold up<strong>on</strong> the hope set before us." Owhat a mighty and precious invitati<strong>on</strong> is this, to believeperfectly ! <strong>The</strong> special aim of God's oath, whereas his promisehad been more than infinitely suflficient, was to