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A treatise on comforting afflicted consciences - The Digital Puritan

A treatise on comforting afflicted consciences - The Digital Puritan

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232 INSTRUCTIONS FOR COMFORTINGtreacherous insinuati<strong>on</strong> of thy own false heart, and furiousreassault of thy former bosom sin, thou shouldst be overtakengrossly with some grievous sin and scandalous fall,and then up<strong>on</strong> illuminati<strong>on</strong>, remorse, and meditati<strong>on</strong> ofreturn, reas<strong>on</strong> thus within thyself— : "Alas', what shall 1do now ? I have und<strong>on</strong>e all. I have wofully again defiledmy soul, so fairly washed in my .Saviour's blood, with thatdisavowed sin of my unregenerate time. I have shamedmy professi<strong>on</strong>, disgraced religi<strong>on</strong> for ever ; I have broke myvows, lost my peace, and my w<strong>on</strong>ted blessed communi<strong>on</strong>with God : and therefore what hope can I have of any acceptanceagain at the thr<strong>on</strong>e of grace?"— I say in this case,to keep thee from sinking, cast thine eye up<strong>on</strong> Aar<strong>on</strong>,David, Peter, who, returning with sound and hearty repentance,were mercifully received into as great favour asthey were before. But God forbid that any professor ofreligi<strong>on</strong> should ever fall so foully, especially in this gloriousmid-day of evangelical light.(3.) Art thou languishing under the heavy desolati<strong>on</strong>s ofa spiritual deserti<strong>on</strong>, and deprived of thy former comfortablefeelings of God's favourable countenance 1 Look up<strong>on</strong> David:" I remembered God, and was troubled. I complained,and my spirit was overwhelmed. I am so troubledthat I cannot speak. My soul refused to be comforted"(Psalm Ixxvii). Nay, up<strong>on</strong> Jesus Christ himself, crying,"My God, my God, why hast thou forsaken me 1" (Matt,xxvii, 46.)(4.) Art thou haunted with some of Satan's most hatefuland horrible injecti<strong>on</strong>s, grisly to the eye even of corruptednature ; thoughts framed by himself immediately and putinto thee, perhaps tending to atheism, or to tlie dish<strong>on</strong>ourof God in the highest degree, or of his blessed word ; toself-destructi<strong>on</strong>, or the like?— thoughts which thou canstnot remember without horror, and darest not reveal or namefor their strange and prodigious m<strong>on</strong>strousness ? If it bethus with thee, c<strong>on</strong>sider how this malicious fiend dealt withthe S<strong>on</strong> of God himself. He offered to his most holy andunspotted imaginati<strong>on</strong> these propositi<strong>on</strong>s: First, murderand make away with thyself (Matt, iv, 6). Sec<strong>on</strong>dly, falldown and worship the devil (ver. 9) ; thaa which, a foulerthought I think was never injected ; that Jesus Christ,blessed for ever, in whom the Godhead dwelt bodily, shouldfall down and worship the devil, the vilest of creatures.And yet this was suggested to our blessed Saviour ; towhich his purest heart, infinitely incapable of sin, was as abrass wall to an arrow, beating it back presently with infinitec<strong>on</strong>tempt, and himself did utterly c<strong>on</strong>quer and c<strong>on</strong>found

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