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A treatise on comforting afflicted consciences - The Digital Puritan

A treatise on comforting afflicted consciences - The Digital Puritan

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AFFLICTED CONSCIENCES. 231and reigning, will ruin a soul for ever ; but to assure ofmercy enough, how great or many soever the sins havebeen, if the heart be now truly humbled for them all, andwholly turned heavenward.2. <strong>The</strong> invaluableness of Christ's meritorious blood , whichis called " the blood of God," and therefore of inestimableprice. Understand me aright : it was " the blood of God ;"not of the Godhead, but of him who was both God and man.For the manhood of Christ was received into the uni<strong>on</strong> ofthe Sec<strong>on</strong>d Pers<strong>on</strong>, and so it may be called " the blood ofGod," for so speaks St. Paul ( Acts xx, 28), "God purchasedhis church with his own blood ;" that is, Christ, God incarnate.Our divines express it thus ": It was the S<strong>on</strong> of Godand Lord of life that died for us up<strong>on</strong> the cross ; but it wasthe nature of man, not of God, wherein he died ; and it wasthe nature of God, and infinite excellency of the same,whence the price, value, and worth of his passi<strong>on</strong> grew."This blessed blood then is of infinite efficacy ; and therefore,if thou be now turning to the Lord, assure thyself, whatsoeverthy sins have been, they have not outg<strong>on</strong>e the pricethat hath been paid for them. This blood, up<strong>on</strong> repentance,did take oflf the transcendant scarlet guilt from the soulseven of those that shed it. (Acts ii, &c.)3. <strong>The</strong> riches of the word, in affording precedents of thesaints, and of the S<strong>on</strong> of God himself, who have surpassedthee, and that perhaps very far, in any kind of misery thoucanst name.(1.) Thou art perhaps c<strong>on</strong>sulting with the prodigal tocome in, but there comes terribly into thy mind the extraordinaryheinousness of thy former sins, and that hinders.Cast thine eye then up<strong>on</strong> Manasseh, a man of prodigiousimpiety and matchless villany. He " shed innocent bloodvery much, till he had filled Jerusalem from <strong>on</strong>e end toanother. He did that which was evil in the sight of theLord, like unto the abominati<strong>on</strong>s of the heathen, whom theLord had cast out before the children of Israel. He causedhis children to pass through the fire in the valley of the s<strong>on</strong>of Hinnom. Also he observed times, and used enchantments,and used witchcraft, and dealt with a familiar spirit,and with wizards. He wrought much evil in the sight of theLord, to provoke him to anger," &c. (2 Kings xxi, 16;2 Chr<strong>on</strong>. xxxiii, 2 — b.) And yet this great sinner, " humblinghimself greatly before the God of his fathers," wasreceived to mercy (ver. 12, 13).(2.) Suppose (which yet were a horrible thing) that afterc<strong>on</strong>versi<strong>on</strong>, by extraordinary violence of temptati<strong>on</strong>, str<strong>on</strong>gensnarement of some sudden sensual offer and opportunity.

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