A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
226 INSTRUCTIONS FOR COMFORTINGCHAP. II.Three Things more required in those who are rightly cured.5. To the party thus legally afflicted, evangelically affected,and fitted savingly, now do all the promises of life in God'sblessed book offer themselves as so many rocks of eternityin " faithfulness and truth;" for his wearied soul, tossedwith tempest, and sorely bruised with storms of terror,sweetly to rest upon with everlasting safety. God the Father,his bowels of tenderest compassion and bounty alreadystirring within him, runs, if I may so say, as the father inthe gospel, to fall upon its neck and to kiss it with the kissesof his sweetest mercy. Jesus Christ opens himself, as itwere, upon the cross to receive it graciously into his bleedingwounds ; all which, he beholding with a spiritually enlightenedeye, admiring and adoring, cannot choose but subscribeand seal unto them that they are true, and so by thehelp of the Holy Ghost casts himself with all the spiritualstrength he can, at least with infinite longings, most thirstydesires, and resolution never to part, into his blessed bosom,saying secretly to himself. Come life, come death, comeheaven, come hell, come what may, here will I stick forever : and if ever I perish, they shall pluck me out of thehands, and rend me from between the arms of this mighty,glorious, and dearest Redeemer of mine.6. And having now taken Christ as a Saviour, to free himfrom the miseries of sin, he is willing also to take him as aLord, husband, and king, to serve, love, and obey him. Forevery one that is truly Christ's, doth as well thirst heartilyand sincerely endeavour after mortification, conquest overcorruptions, sanctification, purity, new obedience, ability todo or suffer any thing for Christ, as for pardon of sin andsalvation from hell : and therefore he willingly " takes tiponhim his yoke," which though so called, is " easy and light;"enters in earnest into the " narrow way," which though itbe " everywhere spoken against," as it was in Paul's time(Acts xxviii, 22), yet in truth and upon trial is most precious,profitable, and pleasant. See Prov. iii, " Happy isthe man that findeth wisdom," to wit, in the word, to walkin the ways of God. "She is more precious than rubies ;and all the things thou canst desire are not to be comparedunto her. Length of days is in her right hand, and in herleft hand riches and honour. Her ways are ways of pleasantness,and all her paths are peace." He now, for theshort remainder of his abode in the vale of tears, vows and
AFFLICTED CONSCIENCES. 227gives up the flower and prime of all his abilities, loves, joys,endeavours, performances of every kind, to the HighestMajesty ; and consecrates all the powers and possibilities ofbody and soul to do him the best and utmost service he canany way devise, until his dying day, and still grieves andwalks more humbly because he can do no better. For whenhe casts his eyes upon God the Father's free love, andChrist's dear passion, he thinks with himself (and so hewell may), that if he were able to do him as much serviceas all the saints do, both in this and the church above, withaddition of all the angelical obedience, it were all infinitelyless than nothing towards the discharge of his debt andincomprehensible everlasting obligation.7. And being thus incorporated into Christ, he presentlyassociates himself to the brotherhood, to the " sect that iseverywhere spoken against ": for so is profession accounted(Acts xxviii, 22). After that Peter's hearers " were prickedin their hearts," they were counselled to repent, believe, bebaptized, &c. and to " save themselves from that untowardgeneration" (Acts ii, 40). He now begins to delight himselfin them whom he heartily hated before; 1 mean, thepeople of God, professors of the truth and power of religion,and that as the most " excellent of the earth," the only truenoble worthies of the world, worthy for ever of the flower,fervency, and dearness of his most melting aff'ections andintimate love. And he labours also might and main to ingratiatehimself into their blessed communion, by ail engagementsand obligations of a comfortable, fruitful, and constant'• fellowship in the gospel ;" by a humble mutual intercourseand communication of holy conference, heavenlycounsel, spiritual encouragements, consideration one of another,confirmation in grace, and in assurance of meeting inheaven ; resolved to live and die with these neglected happyones, in all fair and faithful correspondence, sweetest officesof Christianity, and constant cleaving to the Lord Jesus andhis glorious cause ; nay, assured to reign with them hereaftereverlastingly in fulness and height of all glory, joy,and bliss ; for if once this divine flame of brotherly love bekindled by the Holy Ghost in the hearts of true-heartedChristians one towards another, it hath this property andprivilege above all other loves, that it is never after put outor quenched, but burns in their breasts with much affectionatefervour, with mutual warmth of dearest sweetnesshere upon earth, and shall blaze eternally with seraphicalheat in the highest heavens hereafter. In the mean time,he makes conscience of sympathizing both with their felicitiesand miseries. His heart is enlarged with lightsomeness.
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AFFLICTED CONSCIENCES. 227gives up the flower and prime of all his abilities, loves, joys,endeavours, performances of every kind, to the HighestMajesty ; and c<strong>on</strong>secrates all the powers and possibilities ofbody and soul to do him the best and utmost service he canany way devise, until his dying day, and still grieves andwalks more humbly because he can do no better. For whenhe casts his eyes up<strong>on</strong> God the Father's free love, andChrist's dear passi<strong>on</strong>, he thinks with himself (and so hewell may), that if he were able to do him as much serviceas all the saints do, both in this and the church above, withadditi<strong>on</strong> of all the angelical obedience, it were all infinitelyless than nothing towards the discharge of his debt andincomprehensible everlasting obligati<strong>on</strong>.7. And being thus incorporated into Christ, he presentlyassociates himself to the brotherhood, to the " sect that iseverywhere spoken against ": for so is professi<strong>on</strong> accounted(Acts xxviii, 22). After that Peter's hearers " were prickedin their hearts," they were counselled to repent, believe, bebaptized, &c. and to " save themselves from that untowardgenerati<strong>on</strong>" (Acts ii, 40). He now begins to delight himselfin them whom he heartily hated before; 1 mean, thepeople of God, professors of the truth and power of religi<strong>on</strong>,and that as the most " excellent of the earth," the <strong>on</strong>ly truenoble worthies of the world, worthy for ever of the flower,fervency, and dearness of his most melting aff'ecti<strong>on</strong>s andintimate love. And he labours also might and main to ingratiatehimself into their blessed communi<strong>on</strong>, by ail engagementsand obligati<strong>on</strong>s of a comfortable, fruitful, and c<strong>on</strong>stant'• fellowship in the gospel ;" by a humble mutual intercourseand communicati<strong>on</strong> of holy c<strong>on</strong>ference, heavenlycounsel, spiritual encouragements, c<strong>on</strong>siderati<strong>on</strong> <strong>on</strong>e of another,c<strong>on</strong>firmati<strong>on</strong> in grace, and in assurance of meeting inheaven ; resolved to live and die with these neglected happy<strong>on</strong>es, in all fair and faithful corresp<strong>on</strong>dence, sweetest officesof Christianity, and c<strong>on</strong>stant cleaving to the Lord Jesus andhis glorious cause ; nay, assured to reign with them hereaftereverlastingly in fulness and height of all glory, joy,and bliss ; for if <strong>on</strong>ce this divine flame of brotherly love bekindled by the Holy Ghost in the hearts of true-heartedChristians <strong>on</strong>e towards another, it hath this property andprivilege above all other loves, that it is never after put outor quenched, but burns in their breasts with much affecti<strong>on</strong>atefervour, with mutual warmth of dearest sweetnesshere up<strong>on</strong> earth, and shall blaze eternally with seraphicalheat in the highest heavens hereafter. In the mean time,he makes c<strong>on</strong>science of sympathizing both with their felicitiesand miseries. His heart is enlarged with lightsomeness.