A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
202 INSTRUCTIOxXS FOR COMFORTINGCHAP. XV.Tlie Fiftli Advice to the Afflicted. Two Directions to the Minister, tobe observed towards his Patient.V. Since thou art now upon terms of turning unto God,taking profession upon thee, and giving up thy name untoChrist, the blessedest business that ever thou wentest about,be well advised, consider seriously what thou undertakest,and cast deliberately beforehand what it is like to cost thee.Thou must make an account to become the drunkard's song,and to have those " that sit in the gate to speak againstthee ;" the vilest of men to rail upon thee, and the wisestof the world to laugh at thee. Thou must be content tolive a despised man, to be scoffed at, to "be hated of allmen," to " "crucify the flesh with the affections and lusts ;to look upon the world, set out in the gaudiest manner withall her baits and Babels of riches, honours, favours, greatness,pleasures, &c. as upon an unsavoury rotten carcass.Thou and the world must be as two dead bodies upon onebier, without any delightful mutual commerce or intercourse,strangers and stark dead one unto another in respectof thy any farther trading with the vanities thereof. Forkeeping a good conscience, standing on God's side and forChrist's sake, thou must deny thyself thy v/orldly wisdom,carnal reason, corrupt affections ; thy acceptation with theworld, favour of great ones, credit and applause with themost ; thy passions, profit, pleasures, possibility of risingand growing great ; thy nearest friends, dearest companions,ease, liberty, life ; and grow by little and little into Esther'smost noble and invincible resolution, when doing God's willthreateneth any earthly danger; "And if 1 perish, Iperish " ; but not to perish so is everlastingly to perish, andso to perish is to be saved for ever. Thou must thus resolveupon this self-denial when thou first enterest into profession,or else thou wilt never be able to hold out in thy spiritualbuilding, or conquer in the Christian warfare (See and considerthe occasion, and how earnestly Christ enjoins it.Matt, xvi, 24 ; Luke xiv, 26, &c., and presses it with twoparables.) ; but all will come to nought, and thou cursedlyconclude in open apostasy, gross hypocrisy, or self- deceivingformality. Consider the young man in the gospel. Hecame hastily to Jesus Christ, and would needs be his discipleand follower upon the sudden. But alas ! he did wofullymistake. Little did he know, neither indeed would know,what belonged unto it. That the servant of such an heaveiilyMaster must be no earth-worm ; that every one of his dis-
AFFLICTED CONSCIENCES. 203ciples must " take up their cross and follow him; " for hissake part with any thing, every thing, be it riches, honours,credit, pleasures, &c. And therei'ore wiien once Christ forthe trial of his heart had bid him " go and sell that he had,"&c., he had soon done ; he was quickly gone. Now hadthis young man gone away without this lesson, he had goneaway a disciple as well as any other, and perhaps as jolly aprofessor as the forwardest of them all ; and that both in hisown strong opinion and uncharitable misconceit of the restwho were true of heart : as Judas did a long time ; and thefoolish virgins all their life long. Too many such professorsas he would have proved, are to be found even in this noontideof the gospel abroad in the world ; who being at theirfirst entrance into profession not soundly humbled, nor layinga sure foundation ;not resolved upon an universal selfdenial,nor weighing with due forecast what it will costthem ; do afterward misbehave themselves upon any gainfuloccasion, or greater trial and temptation, or being put to itindeed. They are wont from time to time to discover theirrottenness, open the mouths of the profane, and shame all.They are like unto reeds, which in a calm stand upright andseem stiff and strong; but let the tempest break in uponthem and they bend anyway. While their lemporal stateis untouched, their outward happiness unhazarded, theyseem resolute, thorough, and courageous ; but let a storm ofpersecution be raided against them ; let them be put intoa great fright that if they stand to it they may be undone,&c. and then like cowards they hide their heads, pull in thehorns; and shamefully shrink in the wetting ; unhappilyholding it better to sleep in a whole skin than with a goodconscience. Like the eagle, they soar aloft with many goodreligious shows and representations, but they still keep theireye upon the prey ; and therefore when advantage is offeredthey will basely stoop from forwardness, honesty, generosity,humanity, anything, to seize upon a worldly commodity,office, honour, soine earthly pelf, and transitory nothing.Some of these, after profession for some tin)e, fall quiteaway from it, and turn epicures or worldlings, if not scornersand persecutors. Others hold on in a plodding courseof formal Christianity all their life long ; and at last departthis life like the foolish virgins, and in that formal manner 1told you of before. Neither be thou disheartened with thiscounsel of leaving all for Christ. For thou shalt be no loser,but a great gainer thereby. Besides "eternal life in theworld to come," tliou shalt receive a hundredfold now inthis time," as Christ himself tells thee, ]\lark x, 30. Ifthou part with worldly joys, thou shalt have quiet in
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202 INSTRUCTIOxXS FOR COMFORTINGCHAP. XV.Tlie Fiftli Advice to the Afflicted. Two Directi<strong>on</strong>s to the Minister, tobe observed towards his Patient.V. Since thou art now up<strong>on</strong> terms of turning unto God,taking professi<strong>on</strong> up<strong>on</strong> thee, and giving up thy name untoChrist, the blessedest business that ever thou wentest about,be well advised, c<strong>on</strong>sider seriously what thou undertakest,and cast deliberately beforehand what it is like to cost thee.Thou must make an account to become the drunkard's s<strong>on</strong>g,and to have those " that sit in the gate to speak againstthee ;" the vilest of men to rail up<strong>on</strong> thee, and the wisestof the world to laugh at thee. Thou must be c<strong>on</strong>tent tolive a despised man, to be scoffed at, to "be hated of allmen," to " "crucify the flesh with the affecti<strong>on</strong>s and lusts ;to look up<strong>on</strong> the world, set out in the gaudiest manner withall her baits and Babels of riches, h<strong>on</strong>ours, favours, greatness,pleasures, &c. as up<strong>on</strong> an unsavoury rotten carcass.Thou and the world must be as two dead bodies up<strong>on</strong> <strong>on</strong>ebier, without any delightful mutual commerce or intercourse,strangers and stark dead <strong>on</strong>e unto another in respectof thy any farther trading with the vanities thereof. Forkeeping a good c<strong>on</strong>science, standing <strong>on</strong> God's side and forChrist's sake, thou must deny thyself thy v/orldly wisdom,carnal reas<strong>on</strong>, corrupt affecti<strong>on</strong>s ; thy acceptati<strong>on</strong> with theworld, favour of great <strong>on</strong>es, credit and applause with themost ; thy passi<strong>on</strong>s, profit, pleasures, possibility of risingand growing great ; thy nearest friends, dearest compani<strong>on</strong>s,ease, liberty, life ; and grow by little and little into Esther'smost noble and invincible resoluti<strong>on</strong>, when doing God's willthreateneth any earthly danger; "And if 1 perish, Iperish " ; but not to perish so is everlastingly to perish, andso to perish is to be saved for ever. Thou must thus resolveup<strong>on</strong> this self-denial when thou first enterest into professi<strong>on</strong>,or else thou wilt never be able to hold out in thy spiritualbuilding, or c<strong>on</strong>quer in the Christian warfare (See and c<strong>on</strong>siderthe occasi<strong>on</strong>, and how earnestly Christ enjoins it.Matt, xvi, 24 ; Luke xiv, 26, &c., and presses it with twoparables.) ; but all will come to nought, and thou cursedlyc<strong>on</strong>clude in open apostasy, gross hypocrisy, or self- deceivingformality. C<strong>on</strong>sider the young man in the gospel. Hecame hastily to Jesus Christ, and would needs be his discipleand follower up<strong>on</strong> the sudden. But alas ! he did wofullymistake. Little did he know, neither indeed would know,what bel<strong>on</strong>ged unto it. That the servant of such an heaveiilyMaster must be no earth-worm ; that every <strong>on</strong>e of his dis-