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A treatise on comforting afflicted consciences - The Digital Puritan

A treatise on comforting afflicted consciences - The Digital Puritan

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200 INSTRUCTIONS FOR COMFORTINGand prevent a scruple which may trouble true hearts indeed,who hold truth of heart in their repentances, services, andduties towards God to be their peculiar and a special touchst<strong>on</strong>eto try and testify tlie soundness of their sanctificati<strong>on</strong>,the truth of their spiritual states, and a distinctive characterfrom all sorts of unregeuerate men, and all kinds of hypocrisy;— i say, purposes and promises made from the heartin the sense 1 have stated, with earnest eager protestati<strong>on</strong>while they are in anguish and extremity, and yet after deliveranceand ease melt away " as a morning cloud andlike the early dew," proceed from hearts rather affected<strong>on</strong>ly with sting of present horror, natural desire of happiness,misc<strong>on</strong>ceit that it is a light thing to leave sin, and thelike, than truly broken and burthened with sight of theirown viieness, sense of God's displeasure, hatred of wickednessand former sensual ways ; or enamoured with thesweetness of Jesus Christ, amiableness of grace, and goodnessof God, 6cc. Howsoever for my purpose certain it is,and too manifest by many woful experiences, that as itoften falls out and fares with men in their corporal visitati<strong>on</strong>sand outward crosses, to wit, that while the storm andtempest beats sore up<strong>on</strong> them they run unto God as " theirrock, and inquire early after him," as it is said of theIsraelites, Psalm Ixxviii, 34 ; but when <strong>on</strong>ce a hot gleam offormer health and prosperity shines up<strong>on</strong> them again, theyhie as fast out of God's blessing into the warm sun ; fromsorrow for sin to delight of sense ; from seeking God tosecurity in their old ways : 1 say, even so it is sometimesalso with men in afflicti<strong>on</strong>s of soul and troubles of c<strong>on</strong>science.While the ag<strong>on</strong>y and extremity is up<strong>on</strong> them, theygrieve as though they would become true c<strong>on</strong>verts ; bothpromise and purpose many excellent things for the time tocome, and a remarkable change ; but if <strong>on</strong>ce the fit be over,they " start aside like a broken bow," and fearfully fall awayfrom what they have vowed, with horrible ingratitude andexecrable villany, having been extraordinarily schooled andscorched, as it were, in the flames of horror, and warnedto take heed by the very vengeance of hell. For the former,hear the experience of reverend divines. " jMany seeming,"saith <strong>on</strong>e, " to repent affecti<strong>on</strong>ately in dangerous sickness,when they have recovered have been rather worse thanbefore." " 1 would have thought myself," saith another," that many m<strong>on</strong>strous pers<strong>on</strong>s whom 1 have visited, whenGod's hand up<strong>on</strong> them caused them to cry out and promiseamendment, would have proved rare examples to otiicrs oftrue c<strong>on</strong>versi<strong>on</strong> unto God. But to my great grief, and to

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