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A treatise on comforting afflicted consciences - The Digital Puritan

A treatise on comforting afflicted consciences - The Digital Puritan

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184 INSTRUCTIONS FOR COMFORTINGGod, bel<strong>on</strong>g unfo him. Which is then when his troubledheart is soundly humbled under God's mighty hand, andbrought at length to, first, a truly penitent sight, sense, andhatred of all sin ; sec<strong>on</strong>dly, a sincere and insatiable thirstafter Jesus Christ and righteousness both imputed and inherent; thirdly, an unfeigned and unreserved resoluti<strong>on</strong> ofan universal new obedience for the time to come, Here 1had purposed to have enlaiged ; but I am prevented bythat which hath been said already ; and therefore to avoidrepetiti<strong>on</strong>, I must remit you to the c<strong>on</strong>siderati<strong>on</strong> of thoselegal and evangelical preparati<strong>on</strong>s for the entertainment ofChrist and true comfort which I handled before, which maygive some good directi<strong>on</strong> and satisfacti<strong>on</strong> in the point.See p. 92 to 103.Yet take notice, that in the mean time, before such fitnessbe fully effectuated, I would have the man of God plyhis patient with his best persuasi<strong>on</strong>s and proofs, seas<strong>on</strong>ablymingled with motives to humiliati<strong>on</strong>, of the pard<strong>on</strong>ablenessof his sins, possibility of pard<strong>on</strong>, damnableness of despair,danger of ease by outward mirth, &c. ; and to hold out tothe eye of the troubled c<strong>on</strong>science as a prize and lure, as itwere, the freenessof God's immeasurable mercy, the generaloffer of Jesus Christ without any excepti<strong>on</strong> of pers<strong>on</strong>s,tiines, or sins ; the preciousness and infallibility of the promises,in as fair and lovely a fashi<strong>on</strong>, in as orient and alluringforms as he can possibly. But it is <strong>on</strong>e thing to say, Ifthese things be so, 1 can assure you in the word of life ofthe promises of life, and already real right and interest toall the riches of God's free grace and glorious purchase ofChrist's meritorious blood ; another thing to say, if you willsuffer your understandings to be enlightened, your c<strong>on</strong>sciencesto be c<strong>on</strong>vinced, your hearts to be wounded withsight, sense, and horror of sin ; if you will come in andtake Jesus Christ, his pers<strong>on</strong>, his passi<strong>on</strong>, his yoke ; if youwill entertain these, and these affecti<strong>on</strong>s, l<strong>on</strong>gings, andresoluti<strong>on</strong>s, then most certainly our merciful Lord willcrown your tjuly humbled souls with his dearest compassi<strong>on</strong>sand freest love.Lastly, be informed that when all is d<strong>on</strong>e, I mean whenthe men of God have their desire, that the patient in theirpersuasi<strong>on</strong> is soundly wrought up<strong>on</strong>, and professeth understandinglyand feelingly, and as they verily think from hisheart; first, that he is "heavy laden" with the grievousburthen of all his sins; sec<strong>on</strong>dly, that he is come by hispi esent spiritual terror and trouble of mind to that resoluti<strong>on</strong>," to do any thing," which we find in the hearers ofJohn and Peter (Luke iii, Actsii) ; thirdly, that he rac^t

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