A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
176 INSTRUCTIONS FOR COMFORTINGravishing. Why do so many find no savour in the gospel?Is it because there is no matter of sw^eetness or delight init 1 No ; it is because they have not tasted of, not beensoundly touched and terrified by the law and the spirit ofbondage. They have not smarted, nor as yet been afflictedwith a sense of the bitterness of sin, nor of the just punishmentdue unto the same. God therefore sends into ourhearts the spirit of fear and bondage to prepare us to relishmercy ; and then the spirit of adoption not to fear again.And thus by this order the one is magnified and highlyesteemed by the foregoing sense of the other." Secondly, for our good ; and that two ways : 1. In justification; and 2. In sanctification." (1.) We are such strangers unto God that we will nevercome unto him till we see no other remedy ; being atthe pit's brink, ready to starve, hopeless, &c. We see itin the prodigal son. He would never think of any returnunto his father till all other helps failed him ; money,friends, acquaintance, all sorts of food ; nay, if he mighthave fed upon husks with the swine he would not havethought of returning anymore to his father. This being deniedhim, the texth saith, ' he came to himself : ' showingus, that when men run on in sinful courses they are madmen,out of themselves, even as we see those in Bedlam arebeaten, kept under, denied comforts till they come to'themselves. And what saith he theni I will arise andgo to my father ; and I will say unto him. Father, I havesinned against heaven and against thee,' &c. So it is withus : until the Lord humble and bring us low in our own eyes,show us our own misery and spiritual poverty, and that inus there is no good thing ; that we be stripped of all helpsin and without ourselves, and see that we must perish unlesswe beg his mercy: I say, until then we will not seekhis face and favour, nor have recourse to Jesus Christ, therock of our salvation. It is with us in this case as it waswith the woman whom Christ healed of the bloody issue(Luke viii, 43). How long was it ere she came to Christ 1She had been sick twelve years ; she had spent all her livingupon physicians, neither could she be healed of any.Now this extremity brought her to Jesus Christ. This thenis the means to bring to Christ, to bring us upon our knees,to drive us out of ourselves hopeless, as low as maybe ; toshow us where help is only to be found, and make us rununto it. The hunted beast flies unto his den ; the Israelitesbeing stung by fiery serpents made haste to the brazen serpent,a type of Christ, for help ; the man-killer under thelaw, chased by the avenger of blood, ran apace to the city
AFFLICTED CONSCIENCES. 177of refuge ; Joab, being pursued for his life, fled to the tabernacleof the Lord, and laid fast hold upon the hornsof the altar ; a wounded man hies unto the surgeon : proportionablya poor soul, broken and bruised with the insupportablebuithens of all his abominations, bleeding atheart's root under sense of Divine wrath hy the cuttingedge of the sword of the Spirit, managed aright by somemasters of assemblies, chased furiously by the law, sin,conscience, and Satan ; sometimes even to the brink of despair,will be willing in good earnest to cast itself into thesweet, compassionate, inviting arms and embracements ofJesus Christ, broken and bleeding upon the cross for oursins, and so be made his for ever."(2.) For our sanctification, also, it is good for us thatthe Comforter's first work be to v/ork fear in us ; for we arenaturally so frozen in our dregs, that no fire will warm orthaw us. We wallow in our own blood ; we stick fast inthe mire of sin up to the chin, that we cannot stir ; so thatthis fear is sent to pull us violently as it were from our corruptions,to make us holy, and look unto our ways for thetime to come. Now to effect this, sharpest things are best,us are the law and threatenings of condemnation, the openingof hell, the racking of the conscience, and a sense ofsvrath present and to come. So hard-hearted are we bynature, being as the children of the bondwoman, to whomViolence must be used, even as we see a man riding a youngand wild horse to tame him. He will run him against awall that he may make him afraid ; ride him in deep andrough places ; or, if this will not do, take him up to somehigh rock, and bringing him to the brink thereof, he threatenethto throw him down headlong ; maketh him shake andquake, whereby at the last he is tamed. So deals the Lordwith us : he gives us a sight of sin and of the punishmentdue thereunto, a sense of wrath, setteth the conscience onfire, as it were ; fiUeth the heart with fears, horrors, anddisquietness ; openeth hell thus unto the soul, bringeth usto the gates thereof, and threateneth us to throw us in ; andall this to make a man more holy, and hate sin the more."" The cure of the stone in the heart," saith another*,speaking to the same purpose, " is like that of the stone inthe bladder. God must use a sharp incision, and comewith his pulling and plucking instruments, and rend theheait in pieces, ere that sin can be got out of it." " Evenas in a lethargy it is needful the patient should be cast into;i burning fever, because the senses are benumbed, and this• Dyke of Repentance, chap, ii.
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AFFLICTED CONSCIENCES. 177of refuge ; Joab, being pursued for his life, fled to the tabernacleof the Lord, and laid fast hold up<strong>on</strong> the hornsof the altar ; a wounded man hies unto the surge<strong>on</strong> : proporti<strong>on</strong>ablya poor soul, broken and bruised with the insupportablebuithens of all his abominati<strong>on</strong>s, bleeding atheart's root under sense of Divine wrath hy the cuttingedge of the sword of the Spirit, managed aright by somemasters of assemblies, chased furiously by the law, sin,c<strong>on</strong>science, and Satan ; sometimes even to the brink of despair,will be willing in good earnest to cast itself into thesweet, compassi<strong>on</strong>ate, inviting arms and embracements ofJesus Christ, broken and bleeding up<strong>on</strong> the cross for oursins, and so be made his for ever."(2.) For our sanctificati<strong>on</strong>, also, it is good for us thatthe Comforter's first work be to v/ork fear in us ; for we arenaturally so frozen in our dregs, that no fire will warm orthaw us. We wallow in our own blood ; we stick fast inthe mire of sin up to the chin, that we cannot stir ; so thatthis fear is sent to pull us violently as it were from our corrupti<strong>on</strong>s,to make us holy, and look unto our ways for thetime to come. Now to effect this, sharpest things are best,us are the law and threatenings of c<strong>on</strong>demnati<strong>on</strong>, the openingof hell, the racking of the c<strong>on</strong>science, and a sense ofsvrath present and to come. So hard-hearted are we bynature, being as the children of the b<strong>on</strong>dwoman, to whomViolence must be used, even as we see a man riding a youngand wild horse to tame him. He will run him against awall that he may make him afraid ; ride him in deep andrough places ; or, if this will not do, take him up to somehigh rock, and bringing him to the brink thereof, he threatenethto throw him down headl<strong>on</strong>g ; maketh him shake andquake, whereby at the last he is tamed. So deals the Lordwith us : he gives us a sight of sin and of the punishmentdue thereunto, a sense of wrath, setteth the c<strong>on</strong>science <strong>on</strong>fire, as it were ; fiUeth the heart with fears, horrors, anddisquietness ; openeth hell thus unto the soul, bringeth usto the gates thereof, and threateneth us to throw us in ; andall this to make a man more holy, and hate sin the more."" <strong>The</strong> cure of the st<strong>on</strong>e in the heart," saith another*,speaking to the same purpose, " is like that of the st<strong>on</strong>e inthe bladder. God must use a sharp incisi<strong>on</strong>, and comewith his pulling and plucking instruments, and rend theheait in pieces, ere that sin can be got out of it." " Evenas in a lethargy it is needful the patient should be cast into;i burning fever, because the senses are benumbed, and this• Dyke of Repentance, chap, ii.