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A treatise on comforting afflicted consciences - The Digital Puritan

A treatise on comforting afflicted consciences - The Digital Puritan

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'AFFLICTED CONSCIENCES. 175mercy ; but even as the woman, 2 Kings iv, who had nothingto pay was threatened by creditors to take away her twos<strong>on</strong>s, and put them in pris<strong>on</strong>, so we having nothing to pay,the law is let loose up<strong>on</strong> us, to threaten impris<strong>on</strong>ment anddamnati<strong>on</strong>-, to affright and terrify, and all this for the manifestingof his justice. Furthermore, the book of God isfull of terrible threatenings against sinners. Now, shall allthose be to no purpose? <strong>The</strong> wicked are insensible of them,to ihem therefore in that respect they are in vain. Somethere must needs be up<strong>on</strong> whom they must work. *Shallthe li<strong>on</strong> roar,' saith the prophet, and ' no man be afraid 1Since, then, they who should, will not; some there be whomust tremble. This the prophet excellently setteth forth,Isa. Ixvi, 2, where the Lord showeth whom he will regard.* Bwt to this man will I look, even to him that is poor, andof a c<strong>on</strong>trite spirit, and trembleth at my word.' Neither isit without good cause that God dealeththus with his own inthis manner, though it be sharp in the experience. First,we must fear, tremble, and be humbled ; and then we shallreceive a spirit not to fear again."(2.) His mercy is also thereby mightily magnified;which would never be so sweet, nor relish so well, nor be soesteemed of us, if the awful terror of justice had notformerly made us smart. A king sometimes doth not <strong>on</strong>lysuffer the law to pass up<strong>on</strong> some grievous malefactor forhigh treas<strong>on</strong>, but also causeth him to be brought to the placeof executi<strong>on</strong>, yea, and lay down his head up<strong>on</strong> the blockere he pard<strong>on</strong> ; and then mercy is mercy indeed, and meltsthe heart * abundantly with amazement and admirati<strong>on</strong>of it. So God dealeth with us many times ; lets the lawloose against us, puts us in fear, casts us into pris<strong>on</strong>, andthreateneth c<strong>on</strong>demnati<strong>on</strong> in hell for ever ; so that whenmercy cometh to the soul, being now lost in itself and at thepit's brink, it appears to be a w<strong>on</strong>derful mercy, the richesof exceeding mercy, most seas<strong>on</strong>able, most sweet, most* A man who otherwise would not cry nor shed a tear for any thing,despiseth death, and would not fear to meet a host of men ; I say, sucha <strong>on</strong>e now having at the last instant a pard<strong>on</strong> brought from the king, itworkech w<strong>on</strong>derfully up<strong>on</strong> him, and will cause softness of heart andtears to come many times where nothing else could. He is so struckwith admirati<strong>on</strong> of so great mercy, so sweet and seas<strong>on</strong>able in such anextremity, that he stands amazed and knows not what to say ; but manytimes falls to weeping, partly for joy of his deliverance, arid partly alsoout of indignati<strong>on</strong> against himself, 'for his barbarous behaviour towardsso merciful a prince. This was to be seen in some great men, at thebeginning of King James's reign, c<strong>on</strong>demned for treas<strong>on</strong>, and pard<strong>on</strong>edat the block.

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