A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
162 INSTRUCTIOxNTS FOR COMFORTINGnot vexed on the Lord's day with any of these precisetrouble-towns ; they were well enough, and had all theylooked for, either in this world or the world to come.Wherefore at their death, by reason of their former disacquaintancewith spiritual things, and God not opening theireyes, they are neither afflicted with any fear of hell, or affectedwith any hope of heaven ; they are both unapprehensiveof their present danger, and fearless of the fierylake into which they are ready to fall. In these regardsthey are utterly untouched, die most quietly, and withoutany trouble at all. And it is their ordinary answer, whenthey are questioned about their spiritual state, and how itstands with them between God and their own consciences,"I thank God, nothing troubles me ;" which though theythink it makes much for their own credit, yet, alas ! it is asmall comfort to judicious by-standers. and such as wishV ell to their souls ; but rather a fearful confirmation thatthey are finally given over to the spirit of slumber, andsealed up by divine justice in the sottishness and securityof their own senseless hearts for most deserved condemnation.Thus these men, as one speaks, " live like stocks anddie like blocks." " And yet the ignorant people," saithGreenham, " will still commend such fearful deaths, saying.He departed as meekly as a lamb ; he went away as abird in a shell , when they might as well say (but for theirfeather bed and their pillow) he died like a beast, andperished like an ox in a ditch."(3.) Others die formally. I mean, they make very goodlyshows and representations of much confidence and comfort.Having formerly been formal professors, and so furnishedwith many forms of godly speeches, and outward Christianbehaviours ; and the spirit of delusion and spiritual selfcozenage,which in their life-time detained them in constancyof security and self-conceitedness about the spiritualsafety of their souls, without any such doubts, troubles,feais, temptations, as are wont to haunt those who are trueof heart (for ordinarily such is the peace of unsound professors),continuing their imaginary groundless persuasionand presumption in the height and strength unto the end,for their very last breath may be spent in saying " Lord,Lord, open unto us," aa we see in the foolish virgins andthose Mat. vii ; I say such men as these, thus wofully deludedand fearfully deceiving others, may cast out upontheir last beds many glorious speeches, intimating muchseeming confidence of a good estate to God-ward, contemptof the world, willingness to die, readiness to forgive all the
andAFFLICTED CONSCIENCES. 163world, hope lo be saved, desire to be dissolved and go toheaven, &c. They may cry aloud with a great deal ofiormal confidence, " Lord, Lord ; Mercy, mercy in thename of Christ ; Lord Jesus receive our spirits," &c. ; andyet all these goodly hopes, and earnest ejaculations, growingonly from a form, and not from the power of godliness, arebur, as 1 said somewhere before, as so many catcliings andscramblings of a man over head in water. He strugglesand strives for hold to save himself, but he grasps nothingbut water, it is still water which he catches, and thereforesinks and drowns. They are all but as a spider's web,upon wMch, one falling from the top of a house lays holdby the way for stay and support. " He shall lean upon hishouse, but it shall not stand; he shall hold it fast, but itshall not endure" (Job viii, 14, 15). "Oh, how manydescend," saith an ancient father, " with this hope to eternaltravails and torment?" " How many," saith anotherworthy doctor*, "goto hell with a vain hope of heaven,whose chiefest cause of damnation is their false persuasionand groundless presumption of salvation "! Of all the fourkinds of death which ordinarily befal such as are not saved,this is the fairest in show ; but yet of greatest impostureto those about them, and of most pestilent consequence toharden especially all of the same humour that hear of it.(4.) Some die penitently. But 1 mean seemingly so, notsavingly. Many having served tlieir appetites all theirlives and lived in pleasure ; now, when the sun of theirsensual delights begins to set, and the dark midnight ofmisery and horror to seize upon them, would very gladlybe saved. And I blame them not, if they might first livethe life of the wicked, and then die the death of the righteous: if they might have the earthly heaven of the world'sfavourites here, and the heaven of Christ's martyrs in theworld to come. Tliese men are wont in this last extremityto grieve extremely ; but it is but like their "howling upontheir beds," Hos. vii, 14. Because they are pinched withsome sense of present horror and expectation of dreadfulthings, they cry out mightily for mercy ; but it is no otherthan their early seeking, Prov. i, 28. Because distress andanguish is come upon then), they inquire eagerly after God,and would now be gladly acquainted with him ; but justlike them. Psalm Ixxviii, 34, "When he slew them, thenthey sought him : they returned and inquired earlyafter God. And they remembered that God v/as their rock,and the high God their redeemer. Nevertheless they did* Dr. Featlv.
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andAFFLICTED CONSCIENCES. 163world, hope lo be saved, desire to be dissolved and go toheaven, &c. <strong>The</strong>y may cry aloud with a great deal ofiormal c<strong>on</strong>fidence, " Lord, Lord ; Mercy, mercy in thename of Christ ; Lord Jesus receive our spirits," &c. ; andyet all these goodly hopes, and earnest ejaculati<strong>on</strong>s, growing<strong>on</strong>ly from a form, and not from the power of godliness, arebur, as 1 said somewhere before, as so many catcliings andscramblings of a man over head in water. He strugglesand strives for hold to save himself, but he grasps nothingbut water, it is still water which he catches, and thereforesinks and drowns. <strong>The</strong>y are all but as a spider's web,up<strong>on</strong> wMch, <strong>on</strong>e falling from the top of a house lays holdby the way for stay and support. " He shall lean up<strong>on</strong> hishouse, but it shall not stand; he shall hold it fast, but itshall not endure" (Job viii, 14, 15). "Oh, how manydescend," saith an ancient father, " with this hope to eternaltravails and torment?" " How many," saith anotherworthy doctor*, "goto hell with a vain hope of heaven,whose chiefest cause of damnati<strong>on</strong> is their false persuasi<strong>on</strong>and groundless presumpti<strong>on</strong> of salvati<strong>on</strong> "! Of all the fourkinds of death which ordinarily befal such as are not saved,this is the fairest in show ; but yet of greatest impostureto those about them, and of most pestilent c<strong>on</strong>sequence toharden especially all of the same humour that hear of it.(4.) Some die penitently. But 1 mean seemingly so, notsavingly. Many having served tlieir appetites all theirlives and lived in pleasure ; now, when the sun of theirsensual delights begins to set, and the dark midnight ofmisery and horror to seize up<strong>on</strong> them, would very gladlybe saved. And I blame them not, if they might first livethe life of the wicked, and then die the death of the righteous: if they might have the earthly heaven of the world'sfavourites here, and the heaven of Christ's martyrs in theworld to come. Tliese men are w<strong>on</strong>t in this last extremityto grieve extremely ; but it is but like their "howling up<strong>on</strong>their beds," Hos. vii, 14. Because they are pinched withsome sense of present horror and expectati<strong>on</strong> of dreadfulthings, they cry out mightily for mercy ; but it is no otherthan their early seeking, Prov. i, 28. Because distress andanguish is come up<strong>on</strong> then), they inquire eagerly after God,and would now be gladly acquainted with him ; but justlike them. Psalm Ixxviii, 34, "When he slew them, thenthey sought him : they returned and inquired earlyafter God. And they remembered that God v/as their rock,and the high God their redeemer. Nevertheless they did* Dr. Featlv.