A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
158 INSTRUCTIONS FOR COMFORTINGhe will never utterly and finally forsake any of his. Thusdied thoseblessed servants of God, Mrs. Brettergh, Mr. Peacock,&c. Mrs. Brettergh in the heat of temptation" wished that she had never been born, or that she hadbeen made any other creature rather than a woman." Butwhen that hellish storm was overblown by the return of theglorious beams of the sun of righteousness into her soul, sheturned her tune and triumphed thus : "Oh happy am i , thatever I was born to see this blessed day ! I confess beforethe Lord his loving-kindness, and his wonderful works beforethe sons of men. For he hath satisfied my soul, and filledmy hungry soul with goodness."Mr. Peacock, in the height of his dreadful desertion toldthose about him, that he " conversed with hell-hounds ;that the Lord had cursed him ; that he had no grace ; thatit was against the course of God's proceeding to save him,"&c. But when that horrible tempest of spiritual terrorswas happily dispersed, and the light of God's comfortablecountenance began to shine again upon his most heavy andafflicted spirit, he disavowed all " inconsiderate speeches,"as he called them, in his temptation, and did humbly andheartily ask mercy of God for them all, and did thus triumph": What ! should I extol the magnificence of God,which is unspeakable, and more than any heart can conceive1 Nay, rather let us with humble reverence acknowledgehis great mercy. V/hat great cause have I to magnifythe great goodness of God, that hath humbled, nay ratherexalted such a wretched miscreant of so base conditionto an estate so glorious and stately ! The Lord hathhonoured me with his goodness. I am sure he hath provideda glorious kingdom for me. The joy which I feel inmy heart is incredible."(4.) Some of God's worthiest champions and most zealous-servantsdo not answer the irreprovable sanctity oftheir life and unspotted current of their former conversationwith those proportionable extraordinary comforts and gloriouspassages upon their beds of death, which in ordinarycongruity might be expected, as a convenient conclusion tothe rare and remarkable Christian carriages of such blessedsaints. So bottomless and infinitely unfathomable by theutmost of all created understandings are the depths ofGod's most holy ways and his inscrutable counsels ;quitecontrary many times to the probable conclusions of man'sbest wisdom. But every one of his, since he certainlypasses through those pangs into pleasures and joys endlessand unspeakable, must be content to glorify God and to beserviceable to his secret ends with what kind of death he
—AFFLICTED CONSCIENCES. 159please : whether it be glorious and untempted, or discomt'ortablebecause of bodily distempers, and consequentlyuninterpretable by undiscerning spirits ; or mingled of temptationsand triumphs ; or ordinary, and without any greatshow or remarkable speeches, after extraordinary singularitiesof a holy life, which promised an end of special noteand admiration.Wliy may not some worthy heavenly-minded Christianssometimes, by strong mortifying meditations and many conqueringfore-conceits of death in their life-time, make it be^forehand so familiar and easy unto them, and by continualconversing above, and constant peace of conscience,taste so deeply of spiritual joys, that that dreadful passageout of this life, as it may breed no great sense of alterationin themselves, so no extraordinary matter of special observationto others 1CHAP. VIII.The ciivei-s kiuds of Death in Wicked Men.Of the wicked, and those who were ever strangers to themystery of Christ and triith of godliness,(1.) Some die desperately. Though thousands perish bypresumption to one of those who despair, yet some thereare, to whom, upon their beds of death, all their sins areset in order before ihem, and represented to the eye of theirawaked consciences in such grisly forms and so terribly,that at the very first and fearful sight they are presentlystruck dead in soul and spirit, utterly overv/helmed andquite swallowed up with guilty aud desperate horror. Sothat afterward no counsel nor comfort ; no consideration ofthe immeasurableness of God's mercy, of the invaluablenessand omnipotency, if I may so speak, of Christ's bloodshed,of the variety and excellency of gracious promises,of the loss of their own immortal souls, can possibly driveand divert from that infinitely false conceit and cursed cry," My sins are greater than can bepardoned." Whereupon,most miserable and forlorn wretches ! they very wickedlyand wilfully throw themselves into hell, as it were, uponearth, and are damned above ground. Thus the Lord sometimesfor the terror of others, glorifying his own justice, andbringing exemplary confusion upon impenitent obstinacy insin, and wilful opposition to grace, doth in greatest indignationby the hand of divine vengeance unclasp unto them
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—AFFLICTED CONSCIENCES. 159please : whether it be glorious and untempted, or discomt'ortablebecause of bodily distempers, and c<strong>on</strong>sequentlyuninterpretable by undiscerning spirits ; or mingled of temptati<strong>on</strong>sand triumphs ; or ordinary, and without any greatshow or remarkable speeches, after extraordinary singularitiesof a holy life, which promised an end of special noteand admirati<strong>on</strong>.Wliy may not some worthy heavenly-minded Christianssometimes, by str<strong>on</strong>g mortifying meditati<strong>on</strong>s and many c<strong>on</strong>queringfore-c<strong>on</strong>ceits of death in their life-time, make it be^forehand so familiar and easy unto them, and by c<strong>on</strong>tinualc<strong>on</strong>versing above, and c<strong>on</strong>stant peace of c<strong>on</strong>science,taste so deeply of spiritual joys, that that dreadful passageout of this life, as it may breed no great sense of alterati<strong>on</strong>in themselves, so no extraordinary matter of special observati<strong>on</strong>to others 1CHAP. VIII.<strong>The</strong> ciivei-s kiuds of Death in Wicked Men.Of the wicked, and those who were ever strangers to themystery of Christ and triith of godliness,(1.) Some die desperately. Though thousands perish bypresumpti<strong>on</strong> to <strong>on</strong>e of those who despair, yet some thereare, to whom, up<strong>on</strong> their beds of death, all their sins areset in order before ihem, and represented to the eye of theirawaked c<strong>on</strong>sciences in such grisly forms and so terribly,that at the very first and fearful sight they are presentlystruck dead in soul and spirit, utterly overv/helmed andquite swallowed up with guilty aud desperate horror. Sothat afterward no counsel nor comfort ; no c<strong>on</strong>siderati<strong>on</strong> ofthe immeasurableness of God's mercy, of the invaluablenessand omnipotency, if I may so speak, of Christ's bloodshed,of the variety and excellency of gracious promises,of the loss of their own immortal souls, can possibly driveand divert from that infinitely false c<strong>on</strong>ceit and cursed cry," My sins are greater than can bepard<strong>on</strong>ed." Whereup<strong>on</strong>,most miserable and forlorn wretches ! they very wickedlyand wilfully throw themselves into hell, as it were, up<strong>on</strong>earth, and are damned above ground. Thus the Lord sometimesfor the terror of others, glorifying his own justice, andbringing exemplary c<strong>on</strong>fusi<strong>on</strong> up<strong>on</strong> impenitent obstinacy insin, and wilful oppositi<strong>on</strong> to grace, doth in greatest indignati<strong>on</strong>by the hand of divine vengeance unclasp unto them