A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
;154 INSTRUCTIONS FOR COMFORTINGtheir mouth, and they lied unto him with their tonguesfor their heart was not right with him," &c. (Psalm Ixxviii,34, 35, 36, 37). "They howled upon their beds" (Hos.vii, 14). Will not a dog or a beast, or any irrationalcreature, when they are in extremity, will they not cry, willthey not moan for help 1 Their cries in the evil day werenot hearty prayers, but bowlings upon their beds. Theirearnestness in such a case is ordinarily like the tears, prayers,and cries of a malefactor newly condemned. He is veryearnest with the judge to spare him ; he roars out sometimes,and grieves extremely, yet not heartily, for his former lewdness; but horribly, because he must now lose his life. Heseems now, when he sees his misery, to relent, and to betouched with remorse ; but it is only because he is likely tobe hanged. Again, many there are, who satisfying themselvesand others with a goodly show of a form only of godliness,may upon their last bed discover and represent to bystandersa great deal of fearlessness about their spiritualstate, much confidence, many ostentations of faith and fullassurance, and behave themselves as though they were mostcertainly going to everlasting bliss, when, as God knows,their answer at his just tribunal must be, "I know younot " ; and in truth and trial they have no more part inChrist, nor other portion in heaven, than the foolish virgins,and those, Luke xiii, 26, 27. They are so confident, notbecause they have escaped the danger, but because theynever saw the danger ; and hence it is, that many of themdie with as much confidence as the best Christians ; theyhave no more trouble than holy men. To be sure I am freefrom danger, and not to know my danger, may beget equalconfidence.Now concerning the present case, I must tell you, that formy part, I would not much alter my opinion of a man'sspiritual state whom I have thoroughly known before, for themanner of his death. The end of God's dearest servant,after a holy life and unblameable conversation, may notappear in the eye of man so calm and comfortable as wasexpected ; by reason of much tenderness of conscience,some strong temptation, spiritual desertion, violent distemperof body ; or because God would have the manner of hisdeath serve the glory of his justice in hardening those abouthim who were so far from being won by his godly life thatthey heartily hated it ; or for some other secret and sacredend, seen and seem.ing good to Divine wisdom, whoeverdisposeth every circumstance even of the least affair mostsweetly and wisely. And yet this, as it doth not prejudicehis salvation, neither should it his Christian reputation.
AFFLICTED CONSCIENCES. 155Hear that great doctor in the art of rightly comforting afflictedconsciences, Greenhara, in his Grave Counsel andGodly Observation ": But what if you should die in thisdiscomfort? For my part (as I myself look for no great thingsin my death ) 1 would not think more hardly of you ;neitherwould I wish any to judge otherwise of God's child inthat state of death. For we shall not be judged accordingto that particular instant of death, but according to ourgeneral course of life ; not according to our deed in thatpresent, but according to the desireof our hearts ever before.And therefore we are not to mistrust God's mercy in death,be we never so uncomfortable, if so be it hath been beforesealed in our vocation and sauctification."On the other side, a notorious wretch, who hath swamdown the current of the times, and wallowed in worldlypleasures all his life long, may seem to die penitently, andresolvedly to be reformed if he recover ; and yet his sorrowof mind may be such only as the terrors of an awakenedguilty conscience produce ; and his resolution to cast awayhis sins, only such as a man hath in a storm to cast away hisgoods, not because he doth not love them, but because hefeareth to lose his life ifhe part not with them. Or a mere civilman, or formal professor, may upon his bed of death be veryconfident and seem to be full of comfort, and yet that confidenceno other than the strong imaginary joyful conceit of acovetous man grasping a great deal of gold in a dream, butwhen he awaketh, behold his hands are empty.For a more full and clear apprehension of my meaningand judgment in the point, let us take a survey of the differentand several kinds of death which ordinarily befal thegodly and the wicked.The deaths of God's children are divers —:(1.) Some of their holy and zealous lives do determineand expire sweetly, fairly, and gloriously, even like a clearsun in a summer's evening, without any storm or cloud oftemptation and discomfort. The darksome and painfulpassages and pangs oi death are enlightened and sweetenedwith the shining beams of God's glorious presence, and fasterabracement of Jesus Christ in the arms of their laith. Sothat to them the very joys of heaven and exultations of everlastingrest mingle themselves with those last agonies andexpirations of death. Their heads are, as it were, crownedwith immortality and endless peace upon their beds of death.Luther, that blessed man of God, died sweetly and triumphantlyover hell, the pope, and the devil. " My iieavenlyFather," said he at his death, "eternal and merciful God,thou hast manifested unto me thy dear Son, our Lord Jesus
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AFFLICTED CONSCIENCES. 155Hear that great doctor in the art of rightly <strong>comforting</strong> <strong>afflicted</strong>c<strong>on</strong>sciences, Greenhara, in his Grave Counsel andGodly Observati<strong>on</strong> ": But what if you should die in thisdiscomfort? For my part (as I myself look for no great thingsin my death ) 1 would not think more hardly of you ;neitherwould I wish any to judge otherwise of God's child inthat state of death. For we shall not be judged accordingto that particular instant of death, but according to ourgeneral course of life ; not according to our deed in thatpresent, but according to the desireof our hearts ever before.And therefore we are not to mistrust God's mercy in death,be we never so uncomfortable, if so be it hath been beforesealed in our vocati<strong>on</strong> and sauctificati<strong>on</strong>."On the other side, a notorious wretch, who hath swamdown the current of the times, and wallowed in worldlypleasures all his life l<strong>on</strong>g, may seem to die penitently, andresolvedly to be reformed if he recover ; and yet his sorrowof mind may be such <strong>on</strong>ly as the terrors of an awakenedguilty c<strong>on</strong>science produce ; and his resoluti<strong>on</strong> to cast awayhis sins, <strong>on</strong>ly such as a man hath in a storm to cast away hisgoods, not because he doth not love them, but because hefeareth to lose his life ifhe part not with them. Or a mere civilman, or formal professor, may up<strong>on</strong> his bed of death be veryc<strong>on</strong>fident and seem to be full of comfort, and yet that c<strong>on</strong>fidenceno other than the str<strong>on</strong>g imaginary joyful c<strong>on</strong>ceit of acovetous man grasping a great deal of gold in a dream, butwhen he awaketh, behold his hands are empty.For a more full and clear apprehensi<strong>on</strong> of my meaningand judgment in the point, let us take a survey of the differentand several kinds of death which ordinarily befal thegodly and the wicked.<strong>The</strong> deaths of God's children are divers —:(1.) Some of their holy and zealous lives do determineand expire sweetly, fairly, and gloriously, even like a clearsun in a summer's evening, without any storm or cloud oftemptati<strong>on</strong> and discomfort. <strong>The</strong> darksome and painfulpassages and pangs oi death are enlightened and sweetenedwith the shining beams of God's glorious presence, and fasterabracement of Jesus Christ in the arms of their laith. Sothat to them the very joys of heaven and exultati<strong>on</strong>s of everlastingrest mingle themselves with those last ag<strong>on</strong>ies andexpirati<strong>on</strong>s of death. <strong>The</strong>ir heads are, as it were, crownedwith immortality and endless peace up<strong>on</strong> their beds of death.Luther, that blessed man of God, died sweetly and triumphantlyover hell, the pope, and the devil. " My iieavenlyFather," said he at his death, "eternal and merciful God,thou hast manifested unto me thy dear S<strong>on</strong>, our Lord Jesus