A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
146 INSTRUCTIONS FOR COMFORTINGtish self-conceitedness, justify and applaud themselves asno such enormous and dangerous delinquents. Hence itwas, that Christ teaches and tells the pharisees, that notonly the gross act of adultery was to be taken notice of, butalso that even a lascivious and lustful look after a w^omanwas a transgression of that law, and to be taken to heartas adultery before God. That not only killing a man in theliteral sense, but also rash anger in the heart, railing, andreviling speeches ; nay, even a frowning face, a contemptuousgesture, discovering inward rancour and rage, killthe soul, and cast into hell, &c. Hence it was that Bellarmine,as the grand impostor and poisoner, so the great phariseeof Christendom, upon his bed of death " could hardlyfind what to confess, or any matter of absolution." ProdigiousPharisaism I Of which hear some passages fromthe reporter of his death *." Suchwasthe innocency ofthisman(to wit, Bellarmine),that albeit he was in his perfect sense, yet could he hardlyfind what to confess ; insomuch as his ghostly father was insome perplexity, as wanting matter of absolution, till byrecourse to his life past he found some small defects, ofwhich he absolved him."" 'Now nothing troubles my conscience. For God (hisgoodness be still thanked therefore) hath so preserved mehitherto, as I do not remember in the whole course of mylife ever to have committed any scandalous action.' Howholy was his life ; not stained witli mortal sin ! How securea conscience, that had at his death no scruple ; but forthe exchange of one good work for another, &c. This holyman began his prayers, snid the Paternoster and Ave Maria,and began again the Paternoster ; which being ended he saiddistinctly the psalm Miserere to the end : and being warnedto say also the Creed, &c. said it all through, and with theend of the Creed ended his speech. His last words were.* vitam aternam." Amen.'Hence it is, that carnal men are well enough content tohear the commandments read, and perhaps will be angry ifat any time they be omitted. Would you know tlie reason ?They go along with the minister, and applaud themselvespharisaically all the while ; saying secretly and securely totheir own souls, We thank God we are no image worshippers,no murderers, no adulterers, bcc. ; and so depart homefrom time to time as highly conceited of themselves, and yetmore horribly deceived, than that pharisee (Luke xviii,11, 12), of whose outward religious, charitable, and righ-* Bellarmine's Death, by C. J. a Jesuit.
AFFLICTED CONSCIENCES. 147teous perfoj-mances they come far short. But they cannotpossibly with any patience endure a particular unfoldingand powerful application of God's law after Christ's manner(Matt, v); a punctual survey of their sinful states andspecial search into their lives and hearts. This cutting,yet reasonable course, stirs up and raises in them the illspiritsof murmuring, cavilling, reviling, and perhaps persecutingthe faithful messengers of God as a generationof terrible teachers. To expositions, exercises, and considerationsof this nature they are drawn with very ill v/illand much ado, even as a bankrupt to his accompt book, afoul face to the looking glass, and a traitor to the rack.By reason of this affected ignorance in the law of God,and lothness to descend to particulars, it comes to passthat many in trouble of mind complain of sin only in generaland confusedly ; and thereupon, as though they werecompetently cast down, expect comfort, and perhaps manydraw it from some daubers ; whereas particuiarizmg of oursins is a necessary precedent and preparative to a soundhumiliation. And therefore in this case we must deal withsuch as surgeons are wont to do with a tumour or swellingin the body, who first apply to the affected place drawingand ripening plaisters to bring the sore to a head, that thecorruption may have issue, and then heal. So a generalcomplaint of sin and confused grief must be reduced to particulars.It is a principle in the mystery of Christ, resolvedupon by the best divines rightly instructed to the kingdomof heaven, " that a confused acknowledgment and generalrepentance only for known sins is never sound and saving ;but only common, formal, careless, and that of counterfeitconverts, not truly touched with sense of their sins, norheartily resolved to forsake their pleasures." If they canbe first brought to the sight, sense, and acknowledgment ofsome one special notorious sin which hath most reigned intheir heart, life, or calling ; and be in some good measureenlightened, convinced, and terrified about the heinousnessand horrible guilt of it, it may be a good means by God'sblessing to bring in the rest. For ordinarily true repentanceis first occasioned by some one special sin laid toheart. The apostles ( Acts ii) do specially press the murderof Christ upon the Jews ; Christ himself, adultery upon thewoman of Samaria (John iv) ; Samuel, idolatry upon theIsraelites (1 Sam. vii) ; the sin of asking a king (chap.xii) ;Ezra, taking strange wives (Ezra x) ;Nehemiah, usury(Neh. v).To further the work of a more particular " setting theirsins in order before their eyes," it were much to be wished
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AFFLICTED CONSCIENCES. 147teous perfoj-mances they come far short. But they cannotpossibly with any patience endure a particular unfoldingand powerful applicati<strong>on</strong> of God's law after Christ's manner(Matt, v); a punctual survey of their sinful states andspecial search into their lives and hearts. This cutting,yet reas<strong>on</strong>able course, stirs up and raises in them the illspiritsof murmuring, cavilling, reviling, and perhaps persecutingthe faithful messengers of God as a generati<strong>on</strong>of terrible teachers. To expositi<strong>on</strong>s, exercises, and c<strong>on</strong>siderati<strong>on</strong>sof this nature they are drawn with very ill v/illand much ado, even as a bankrupt to his accompt book, afoul face to the looking glass, and a traitor to the rack.By reas<strong>on</strong> of this affected ignorance in the law of God,and lothness to descend to particulars, it comes to passthat many in trouble of mind complain of sin <strong>on</strong>ly in generaland c<strong>on</strong>fusedly ; and thereup<strong>on</strong>, as though they werecompetently cast down, expect comfort, and perhaps manydraw it from some daubers ; whereas particuiarizmg of oursins is a necessary precedent and preparative to a soundhumiliati<strong>on</strong>. And therefore in this case we must deal withsuch as surge<strong>on</strong>s are w<strong>on</strong>t to do with a tumour or swellingin the body, who first apply to the affected place drawingand ripening plaisters to bring the sore to a head, that thecorrupti<strong>on</strong> may have issue, and then heal. So a generalcomplaint of sin and c<strong>on</strong>fused grief must be reduced to particulars.It is a principle in the mystery of Christ, resolvedup<strong>on</strong> by the best divines rightly instructed to the kingdomof heaven, " that a c<strong>on</strong>fused acknowledgment and generalrepentance <strong>on</strong>ly for known sins is never sound and saving ;but <strong>on</strong>ly comm<strong>on</strong>, formal, careless, and that of counterfeitc<strong>on</strong>verts, not truly touched with sense of their sins, norheartily resolved to forsake their pleasures." If they canbe first brought to the sight, sense, and acknowledgment ofsome <strong>on</strong>e special notorious sin which hath most reigned intheir heart, life, or calling ; and be in some good measureenlightened, c<strong>on</strong>vinced, and terrified about the heinousnessand horrible guilt of it, it may be a good means by God'sblessing to bring in the rest. For ordinarily true repentanceis first occasi<strong>on</strong>ed by some <strong>on</strong>e special sin laid toheart. <strong>The</strong> apostles ( Acts ii) do specially press the murderof Christ up<strong>on</strong> the Jews ; Christ himself, adultery up<strong>on</strong> thewoman of Samaria (John iv) ; Samuel, idolatry up<strong>on</strong> theIsraelites (1 Sam. vii) ; the sin of asking a king (chap.xii) ;Ezra, taking strange wives (Ezra x) ;Nehemiah, usury(Neh. v).To further the work of a more particular " setting theirsins in order before their eyes," it were much to be wished