A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
12BINSTRUCTIONS FOR COxMFORTINGsome mcasuie to shadow out and represent unto us the m-comparal)lo excellency of inward graces, the dignity, theglory, the spiritual fairness of Jesus Christ, that we mayknow that he is wholly and altogether lovely, delightful, andprecious. If our hearts are set upon ease and contentment,he can lead us to " fulness of joy and pleasures at God'sright hand for evermore." If we desire honourable alliance,he will bring us to " an innumerable company of angels, tothe general assembly and church of the firstborn, which arewritten in heaven ; and to God the judge of all, and to thespirits of just men made perfect." If we stand upon wealth,we shall have all things with him, which is a large possession.If we respect love, "greater love hath no manthan thii, that a man lay down his life for his friends"(John XV, 13): and he, " being the brightness of his Father'sglory, and the express image of his person," came downfrom his bosom, the well-spring of immortality and bliss,the fulness of joy and unapproachable light, into a house offlesh upon this base and miserable earth. He passed througha life lull of all manner of vexations, miseries, persecutions,indignities, slanders, speaking against of sinners, iS:c. Hewas so prodigiously slandered that they said he had a devil(John viii, 48) ; whereas " tlie fulness of the Godheaddweltin him bodily " (Col. ii, 9). He was cunningly huntedlong, and at last violently haled by a pack of hell-hounds toa cruel and bloodly death, which for the extremity andvariety of pains, for the enraged spite of the executioners,for the innocency and excellency of the person suffering,the like never was, shall, or can be endured. His passionswere such, so bitter and insupportable, that they wouldhave made any mere creature to have sunk down under theburthen of them to the bottom of hell. He was torturedextremely, and suffered grievous things both in body andsoul, from heaven, earth, and hell. His blessed body wasgiven up as an anvil to be beaten upon by the violent andvillanous hands of wretched miscreants, without all measureor mercy, until they had left no one part free from someparticular and special torment. His skin and flesh wererent with scourges, his hands and feet pierced with nails,his head with thorns, his very heart with a spear point. Allhis senses, all his parts, indeed his whole sacred body, wasmade a rueful spectacle to angels and to men, of all themost base and barbarous usage which malice could deviseand cruelty execute. Yet all this was but a shadow of hissuti'ering ; the substance of his suffering was the agony ofhis soul. Give me any affliction save the affliclion of themind; "for the spirit of a man," saith Solomon, "will
AFFLICTED CONSCIENCES. 129sustain all his other infirmities ; but a wounded spirit whocan bearl" Yet his soul, though he was the Prince ofglory, and Lord of heaven and earth, upon the cross waseven as a scorched heath, without so much as any drop ofcomfort either from heaven or earth. The grievous weightof all the sins of all his children, the least of which had beenenough to have pressed them down into the bottom of hell,lay now heavy upon him. The powers of darkness were letloose to afflict him. He wrestled even with the fierce wrathof his Father, and all the forces of the infernal kingdom,with such anguish of heart, that in the garden it wrung outof his precious body a sweat " as it were great drops ofblood falling down to the ground, " with such agony ofspirit, that upon the cross he cried, "My God, my God,why hast thou forsaken me " 1 And the measure of allthese sufferings and sorrows was so past all measure, thatall the creatures, save sinful men only, both in heaven andearth, seemed to be amazed and moved with them. Thesun in the heavens drew in his beams, unwilling as it wereto see the spotless blood of the Son of God spilt as waterupon the ground. The earth itself shrunk and trembledunder it. The very rocks rent asunder, as if they hadsense and feeling of his intolerable, and, save by himself,unconquerable pains. The whole frame of nature seemedastonished at the mournful complaint of the Lord of thewhole world. These, and far more than these, or than canbe expressed, our blessed Saviour, being Son of the Mosthigh God, endured for no other end but to ransom us fromthe bondage of Satan and of hell, in a thirsting desire ofsaving all penitent sinners, and to offer himself freely amost glorious and everlasting husband to all those who withbroken and believing hearts cast themselves into his bosom.Such admirable and unutterable perfections, beauties, endowments,sufferings, and inflamed affections as these inthe heavenly suitor unto our sinful souls, doth mightilyaggravate the heinous and horrible sin of refusing him.Thus, and in this manner, would I have the men of Godto magnify, enlarge, and represent to the hearts of theirhearers all the excellences of Jesus Christ, with the worth,merit, and efficacy of his blood. To set out to the utmostthey can possibly, the glory of the gospel, with all theriches of mercy, goodness, and free grace, revealed andoffered therein, &c. So that they tell them withal thatJesus Christ takes none but such as are willing to take uponthem his yoke ; that he gives himself to none but such asare ready to sell all, in the sense 1 have said, that they mayenjoy his blessed self. That the glorious grace of the gospel
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12BINSTRUCTIONS FOR COxMFORTINGsome mcasuie to shadow out and represent unto us the m-comparal)lo excellency of inward graces, the dignity, theglory, the spiritual fairness of Jesus Christ, that we mayknow that he is wholly and altogether lovely, delightful, andprecious. If our hearts are set up<strong>on</strong> ease and c<strong>on</strong>tentment,he can lead us to " fulness of joy and pleasures at God'sright hand for evermore." If we desire h<strong>on</strong>ourable alliance,he will bring us to " an innumerable company of angels, tothe general assembly and church of the firstborn, which arewritten in heaven ; and to God the judge of all, and to thespirits of just men made perfect." If we stand up<strong>on</strong> wealth,we shall have all things with him, which is a large possessi<strong>on</strong>.If we respect love, "greater love hath no manthan thii, that a man lay down his life for his friends"(John XV, 13): and he, " being the brightness of his Father'sglory, and the express image of his pers<strong>on</strong>," came downfrom his bosom, the well-spring of immortality and bliss,the fulness of joy and unapproachable light, into a house offlesh up<strong>on</strong> this base and miserable earth. He passed througha life lull of all manner of vexati<strong>on</strong>s, miseries, persecuti<strong>on</strong>s,indignities, slanders, speaking against of sinners, iS:c. Hewas so prodigiously slandered that they said he had a devil(John viii, 48) ; whereas " tlie fulness of the Godheaddweltin him bodily " (Col. ii, 9). He was cunningly huntedl<strong>on</strong>g, and at last violently haled by a pack of hell-hounds toa cruel and bloodly death, which for the extremity andvariety of pains, for the enraged spite of the executi<strong>on</strong>ers,for the innocency and excellency of the pers<strong>on</strong> suffering,the like never was, shall, or can be endured. His passi<strong>on</strong>swere such, so bitter and insupportable, that they wouldhave made any mere creature to have sunk down under theburthen of them to the bottom of hell. He was torturedextremely, and suffered grievous things both in body andsoul, from heaven, earth, and hell. His blessed body wasgiven up as an anvil to be beaten up<strong>on</strong> by the violent andvillanous hands of wretched miscreants, without all measureor mercy, until they had left no <strong>on</strong>e part free from someparticular and special torment. His skin and flesh wererent with scourges, his hands and feet pierced with nails,his head with thorns, his very heart with a spear point. Allhis senses, all his parts, indeed his whole sacred body, wasmade a rueful spectacle to angels and to men, of all themost base and barbarous usage which malice could deviseand cruelty execute. Yet all this was but a shadow of hissuti'ering ; the substance of his suffering was the ag<strong>on</strong>y ofhis soul. Give me any afflicti<strong>on</strong> save the afflicli<strong>on</strong> of themind; "for the spirit of a man," saith Solom<strong>on</strong>, "will