A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
yet126 INSTRUCTIONS FOR COMFORTINGNay, and besides the horribleness and heinousness of thesin, what height and perlection of madness is it? Thatwhereas a man but renouncing his base, rotten, transitory,sinful pleasures, followed continually at the heels withvengeance and horror, and only taking Jesus Christ, inwhom are hidden and heaped up the fulness of grace andtreasures of all perfection, might have thereupon (to saynothing of the excellency of his person, purchases of hispassioij, and possession of the most blessed Deity) a fulland free discharge thereby at the hands of so happy a husband,from every moment of the everlastingness of hellishtorments, and a deed presently sealed with his own heart'sblood, for an undoubted right to every minute of the eternityof heavenly joys -, should in cool blood most wickedlyand willingly, after so many entreaties, invitations, importunityonly for the good of his poor immortal soul, refusethe change! Heaven and earth may be astonished ; angelsand ail creatures may justly stand amazed at this prodigioussottishness and monstrous madness of such miserable men !The world is wont to call God's people precise fools, becausethey are willing to sell all they have for that one pearl ofgreat price ; to part with profits, or pleasures, preferments,their right hand, their right eye, every thing, any thing,rather than to leave Jesus Christ. But who do you thinknow are the true and great fools of the world ; and who arelikeliest one day to groan for anguish of spirit, and saywithin themselves, " This was he whom we had sometimesin derision, and a proverb of reproach 1We fools accountedhis life madness, and his end to be without honour. Nowis he numbered among the children of God, and his lot isamong the saints ; therefore have we erred from the way oftruth, andthelightof righteousness hath not shined unto us;and the sun of righteousness hath not rose upon us. Wewearied ourselves in the way of wickedness and destruction.Yea, we have gone through deserts where there lay no way.But as for the way of the Lord, we have not known it. \\ hathath pride profited us, or what good hath riches with ourvaunting brought us 1 All these things are passed away likea shadow, and as a post that hasteth by."Nay, and yet further, besides the extraordinariness of theiniquity and folly in refusing Christ freely offered, it shallmost certainly be hereafter plagued with extremest tormentingfury, and most desperate gnashing of teeth. For withwhat infinite horror and restless anguish will this thoughtrend a man's heart in pieces, and gnaw upon his conscience,when he considers in hell, that he hath lost heaven for alust ; and whereas he might at every sermon had even tlie
:AFFLICTED CONSCIENCES. 127Son of God to be his husband for the very taking ; and havelived with him for ever in unspeakable bliss, yet neglectingso great salvation, must now, crying out therefore continuallyagainst himself as the most raging madman that everbreathed, lie in unquenchal)le flames without remedy, ease,or end ! It is the highest honour that can be imagined,and a mystery of greatest amazement that ever was^ thatthe Son of God should make suit unto sinful souls to be theirhusband.^ And yet so it is; "he stands at the door andknocks ;" if you will give him entrance, he will bring himselfand heaven into your hearts. " VVe are Christ's ambassadors,as though God did beseech you by us. We prayyou in Christ's stead to be reconciled to God." We areChrist's spokesmen, if I may so speak, to woo and win youunto him. Now what can you say for yourselves that youstand out? Why come you not in? If the devil wouldgive you leave to speak out and in plain terms, one wouldsay, I had rather be damned than leave my drunkenness;another, I love the world better than Jesus Christ ; a third'I will not part with my easy and gainful trade of usury forthe " treasure hid in the field ;" and so on : so that in truthyou must needs all confess, that you hereby "judge yourselvesunworthy of everlasting life ;" that you are wilfulmurderers of your own souls ; that you commit such awickedness, that all the creatures in heaven and earth cryshame upon you for it. Nay, and if you go on without repentance,you may expect that the gnawings of consciencefor this one sin of refusing Christ may perhaps be equal tothe united horrors of all the rest.What is the matter, I wonder, that you will not entertainthe match 1 If we stand upon honour and noble family, hethat makes love and suit unto our souls " hath on his vestureand on his thigh a name written, "King of kings, andLord of lords" (Rev. xix, 16). If upon beauty, hearhow he is described ": My beloved is white and ruddy, thechiefest among ten thousand.His head is as the most finegold, his locks are bushy, and black as a raven. His eyesnre as the eyes of doves by the rivers of waters, washedwith milk, and fitly set. His cheeks are as a bed of spices,as sweet flowers : his lips like lilies, dropping sweet smellingmyrrh. His hands are as gold rings set with the berylliis belly is as bright ivory overlaid with sapphires. His legsare as pillars of marble, set upon sockets of fine gold : hiscountenance is as Lebanon, excellent as the cedars. Hismouth is most sweet : yea, he is altogether lovely " (Cant.V, 10—16). Now you must understand, that the Spirit ofGod, by these outward beauties and excellencies, labours in
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yet126 INSTRUCTIONS FOR COMFORTINGNay, and besides the horribleness and heinousness of thesin, what height and perlecti<strong>on</strong> of madness is it? Thatwhereas a man but renouncing his base, rotten, transitory,sinful pleasures, followed c<strong>on</strong>tinually at the heels withvengeance and horror, and <strong>on</strong>ly taking Jesus Christ, inwhom are hidden and heaped up the fulness of grace andtreasures of all perfecti<strong>on</strong>, might have thereup<strong>on</strong> (to saynothing of the excellency of his pers<strong>on</strong>, purchases of hispassioij, and possessi<strong>on</strong> of the most blessed Deity) a fulland free discharge thereby at the hands of so happy a husband,from every moment of the everlastingness of hellishtorments, and a deed presently sealed with his own heart'sblood, for an undoubted right to every minute of the eternityof heavenly joys -, should in cool blood most wickedlyand willingly, after so many entreaties, invitati<strong>on</strong>s, importunity<strong>on</strong>ly for the good of his poor immortal soul, refusethe change! Heaven and earth may be ast<strong>on</strong>ished ; angelsand ail creatures may justly stand amazed at this prodigioussottishness and m<strong>on</strong>strous madness of such miserable men !<strong>The</strong> world is w<strong>on</strong>t to call God's people precise fools, becausethey are willing to sell all they have for that <strong>on</strong>e pearl ofgreat price ; to part with profits, or pleasures, preferments,their right hand, their right eye, every thing, any thing,rather than to leave Jesus Christ. But who do you thinknow are the true and great fools of the world ; and who arelikeliest <strong>on</strong>e day to groan for anguish of spirit, and saywithin themselves, " This was he whom we had sometimesin derisi<strong>on</strong>, and a proverb of reproach 1We fools accountedhis life madness, and his end to be without h<strong>on</strong>our. Nowis he numbered am<strong>on</strong>g the children of God, and his lot isam<strong>on</strong>g the saints ; therefore have we erred from the way oftruth, andthelightof righteousness hath not shined unto us;and the sun of righteousness hath not rose up<strong>on</strong> us. Wewearied ourselves in the way of wickedness and destructi<strong>on</strong>.Yea, we have g<strong>on</strong>e through deserts where there lay no way.But as for the way of the Lord, we have not known it. \\ hathath pride profited us, or what good hath riches with ourvaunting brought us 1 All these things are passed away likea shadow, and as a post that hasteth by."Nay, and yet further, besides the extraordinariness of theiniquity and folly in refusing Christ freely offered, it shallmost certainly be hereafter plagued with extremest tormentingfury, and most desperate gnashing of teeth. For withwhat infinite horror and restless anguish will this thoughtrend a man's heart in pieces, and gnaw up<strong>on</strong> his c<strong>on</strong>science,when he c<strong>on</strong>siders in hell, that he hath lost heaven for alust ; and whereas he might at every serm<strong>on</strong> had even tlie