A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
;106 INSTRUCTIONS FOR COMFORTINGand highest God, it proves to be counterfeit ; when at thelast they shall cry " Lord, Lord," like the foolish virgins,and those JNJat. vii, instead of imaginary comfort they shallbe crushed with horrible and everlasting confusion. Hearthe prophet :" Say unto them which daub it with untemperedmortar, that it shall fall : there shall be an overflowingshower, and ye, O great hail-stones, shall fall, and astormy wind shall rend it. Lo, when the wall is fallen,shall it not be said unto you, Where is the daubing wherevvithye have daubed it 1 Therefore thus saith the LordCrod, I will even rend it with a stormy wind in my fury jand there shall be an overflowing shower in mine anger,and great hail-stones in my fury to consume it. So willI break down the wall that ye have daubed with unteraperedmortar, and bring it down to the ground, so that thefoundation thereof shall be discovered, and it shall fall,and ye shall be consumed in the midst thereof: and ye shallknow that 1 am the Lord. Thus will I accomplish mywrath upon the wall, and upon them that have daubed itwith untempered mortar, and will say unto you, The wallis no more, neither they that daubed it ; to wit, the prophetsof Israel, which prophesy concerning Jerusalem,and which see visions of peace for her, and there is nopeace, saith the Lord God" (Ezek. xiii, 11— 16). Such as"with lies make the heart of the righteous sad, whom Godhath not made sad ; and strengthen the hands of the wicked,that he should not return from his wicked way, by promisinghim life" (ver. 22) ; these fellows hold, and would persuademere civil men, that their estate is sound enough toGod-ward, whatsoever the purer and preciser brethrenprate to the contrary ; and yet the Holy Ghost tells us,that " without holiness no man shall see the Lord" (Heb.xii, 14 :—That formal professors are very forward men;whereas Jesus Christ professeth that he will " spew thelukewarm out of his mouth :" —Nay, and if there be talkeven of a good fellow, especially of some more commendablenatural parts and plausible cariage ; if he be so butmoderately, if 1 may so speak, and not every day drunkWell, well, will they say, we have all our faults, and thatis his. But as concerning the faithful servant of God, theyare wont to entertain the same thought of him which Ahabdid of Elijah, that " he was a troubler of Israel ;" whichone of the captains had of the prophet sent to anoint Jehu,that he was a mad fellow ; which the false prophets had ofMicaiah, that he was a fellow of a singular and odd humourby himself, and guided by a private spirit of his own ;which Tertullus had of Paul, that he was a pestilent fellow;,
AFFLICTED CONSCIENCES. 107which the Pharisees had of Christ's followers, that theywere a contemptible and cursed generation, a company ofbase, rude, illiterate underlings. Nay, sometimes whenthe rnad fit is upon them, they will not stick to charge God'speople in some proportion most wickedly and falsely, asthe ancient heathens did the primitive Christians — withconventicles and meetings of hateful impurities, faction,disaffection to Cesar, and jnany other horrible things ;vvhereas, poor souls, they were most innocent, and infinitelyabhorred all such villanies ; and they met in themorning, even before day, not to do, God knows, any suchill, but for the service of God (even their most ingeniousadversaries being witnesses), to sing praises to Christ.God, to confirm their discipliae, forbidding all manner ofsin, (Sec;— with all the miscarriages, miseries, and calamitiesthat fell upon the state, as though they were the causes.Whereas those few neglected ones which truly serve Godare the only men in all places where they live to make upthe hedge, and to stand in the gap against the threatenedinundations of God's di'eadful wrath ; and all the oppositesto their holy profession are the real enemies of kingdoms,able by their dissoluteness and disgracing godliness to dissolvethe sinews of the strongest state upon earth. Lookupon Amos iv, 1, 2, and there you shall find who they arewhich cause God to enter a controversy with the inhabitantsof a land.Hear how Austin describes some of these self-seeking andsoul-murdering daubers in his days ": Far be it from us,"saith he, " that we should say unto you, live as you list, donot trouble yourselves, God will cast away none, only holdthe Christian faith. He will not destroy that which hehath redeemed, he will not destroy those for whom he hathshed his blood; and if you please to recreate yourselves atplays, you may go ; what hurt is there in it 1 And youmay go to those feasts which are kept in all towns by jovialcompanions, making themselves merry, as they suppose, atthese public meetings, but indeed rather making themselvesmost miserable ;I say you may go and be jovial,God's mercy is great and may pardon all. Crown yourselveswith roses before they wither. You may fill yourselveswith good cheer and wine amongst your good-fellowcompanions ; for the creature is given unto us for that purpose,that we may enjoy it.—If we say these things, peradventurewe shall have greater multitudes applaud andadhere unto our doctrine. And if there be some, whichthink, that speaking these things we are not well advised,we offend but a few, and those precise ones ; but we win
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;106 INSTRUCTIONS FOR COMFORTINGand highest God, it proves to be counterfeit ; when at thelast they shall cry " Lord, Lord," like the foolish virgins,and those JNJat. vii, instead of imaginary comfort they shallbe crushed with horrible and everlasting c<strong>on</strong>fusi<strong>on</strong>. Hearthe prophet :" Say unto them which daub it with untemperedmortar, that it shall fall : there shall be an overflowingshower, and ye, O great hail-st<strong>on</strong>es, shall fall, and astormy wind shall rend it. Lo, when the wall is fallen,shall it not be said unto you, Where is the daubing wherevvithye have daubed it 1 <strong>The</strong>refore thus saith the LordCrod, I will even rend it with a stormy wind in my fury jand there shall be an overflowing shower in mine anger,and great hail-st<strong>on</strong>es in my fury to c<strong>on</strong>sume it. So willI break down the wall that ye have daubed with unteraperedmortar, and bring it down to the ground, so that thefoundati<strong>on</strong> thereof shall be discovered, and it shall fall,and ye shall be c<strong>on</strong>sumed in the midst thereof: and ye shallknow that 1 am the Lord. Thus will I accomplish mywrath up<strong>on</strong> the wall, and up<strong>on</strong> them that have daubed itwith untempered mortar, and will say unto you, <strong>The</strong> wallis no more, neither they that daubed it ; to wit, the prophetsof Israel, which prophesy c<strong>on</strong>cerning Jerusalem,and which see visi<strong>on</strong>s of peace for her, and there is nopeace, saith the Lord God" (Ezek. xiii, 11— 16). Such as"with lies make the heart of the righteous sad, whom Godhath not made sad ; and strengthen the hands of the wicked,that he should not return from his wicked way, by promisinghim life" (ver. 22) ; these fellows hold, and would persuademere civil men, that their estate is sound enough toGod-ward, whatsoever the purer and preciser brethrenprate to the c<strong>on</strong>trary ; and yet the Holy Ghost tells us,that " without holiness no man shall see the Lord" (Heb.xii, 14 :—That formal professors are very forward men;whereas Jesus Christ professeth that he will " spew thelukewarm out of his mouth :" —Nay, and if there be talkeven of a good fellow, especially of some more commendablenatural parts and plausible cariage ; if he be so butmoderately, if 1 may so speak, and not every day drunkWell, well, will they say, we have all our faults, and thatis his. But as c<strong>on</strong>cerning the faithful servant of God, theyare w<strong>on</strong>t to entertain the same thought of him which Ahabdid of Elijah, that " he was a troubler of Israel ;" which<strong>on</strong>e of the captains had of the prophet sent to anoint Jehu,that he was a mad fellow ; which the false prophets had ofMicaiah, that he was a fellow of a singular and odd humourby himself, and guided by a private spirit of his own ;which Tertullus had of Paul, that he was a pestilent fellow;,