A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
88 INSTRLCTIOiNS FOR COMFORTINGvours from God's bountiful hand, which thine own consciencecan easily lead thee unto, and readily run over, fromthine infancy to the present, wonderful protections in thineunregenerate time ;that miracle of mercies, thy conversion,if thou be already in that happy state ; all the motions ofGod's holy Spirit in thine heart ; many checks of conscience,fatherly corrections ; excellent means of sanctification, asworthy a ministry in many places as ever the world enjoyed; sermon upon sermon, sabbath after sabbath ; bearing with thee after so many times breaking thy covenants ;opportunities to attain the highest degree of godliness thatever was; — Isay, how can it be, but that the review ofthese and innumerable mercies more should so soften thyheart, that thou shouldst have no heart at all ; nay, infinitelyabhor to displease or any way dishonour that high and dreadfulMajesty, whose free- grace was the well-head and firstlountain of them all.Let this meditation of God's mercies to keep from sin bequickened by considering : (1.) That thou art far worthierto be now burning with the most abominable wretch in thebottom of hell, than to be crowned with any of these lovingkindnesses ; that if thou wert able to do him all the honour,service, and worship, which all the saints both militant andtriumphant do, it would come infinitely short of the merit ofthe least of all his mercies unto thee in Jesus Christ.(2.) How unkindly God takes the neglect of his extraordinarykindnesses unto us. 2 Sam. xii, 7 — 9; 1 Sam. ii,27 — 30; i.zekxvi.16. Mark well, and be amazed at thine own fearful anddesperate folly. When thou fallest deliberately into any sin,thou layest as it were in the one scale of the balance theglory of Almighty God, the endless joys of heaven, the lossof thine immortal soul, the precious blood of Christ, &c.;and in the other, some rotten pleasure, earthly pelf, worldlypreferment, fleshly lust, sensual vanity ; and sufferest this(prodigious mad i;es5! " Be astonished, O ye heavens, at this,and be horribly afraid "! j to outweigh all those.17. Upon the first assault of every sin, say thus unto thyself.If I now yield and commit this sin, 1 shall either repe.itor not repent. If I do not repent, 1 am undone : if I dorepent, it will cost me incomparably more heart's grief thanthe pleasure of the sin is worth.l^. Consider, that for that very sin to which thou art nowtempted (suppose lying, lust, over- reaching thy brother,tec), many millions are already damned, and even nowburningin hell. And when thy foot is upon the brink, stayand think upon the wages, and know for a truth, that if
AFFLICTED CONSCIENCES. 89thou fallest into that sin, thou art fallen into hell, if Godlielp not out.19. Never be the bolder to give way unto any wickedness,to exercise thy heart with covetousness, cruelty, ambition,revenge, adulteries, speculative wantonness, undeanness,or any other solitary sinfulness, because thou art alone,and no mortal eye looks upon thee. For " if thine heartcondemn thee, God is greater than thy heart, and knowethall things;" and will condemn thee much more. If thyconscience be as a thousand witnesses ; God, who is theLord of thy conscience, will be more than a million of witnesses;and thou mayest be assured, howsoever thoublessest thyself in thy secrecy, that what sin soever is nowacted in the very retiredst corner of thine heart, or anyways most solitarily by thyself ; though in the meantimeit be concealed and lie hid in as great darkness as it wascommitted, until that last and great day, yet then it mustmost certainly appear, and be as legible on thy forehead asif it were written with the brightest sun-beam upon a wallof crystal. Thou shalt then in the face of heaven and earthbe laid out in thy true colours, and without confessing andforsaking while it is called to-day, be before angels, men,and devils, utterly, universally, and everlastingly shamedand confounded.20. Consider the resolute resistance and mortified resolutionsagainst sin and all enticements thereunto of many,upon whom the sun of the gospel did not shine with suchbeauty and fulness as it doth upon us; neither were somany heavenly discoveries in the kingdom of Christ madeknown unto them as our days have seen. For upon ourtimes (which makes our sins a great deal more sinful) hathhappily fallen an admirable confluence of the saving lightand learning, experience and excellency of all former ages,besides the extraordinary additions of the present, whichwith a glorious noontide of united illuminations doth abundantlyserve our turn for a continued further and fullerillustration of the great mystery of godliness and secrets ofsanctification. Hear Chrysostom ": But I think thus, andthis will I ever preach, that it is much more bitter to offendChrist than to be tormented in the pains of hell." He thatwrites the life of Anselm, saith thus of him ; "He fearednothing in the world more than to sin. My consciencebearing me witnes 1 lie not ; for we have often heard himprofess, that if on the one hand he should see corporallythe horror of sin, on the other the pains of hell, and mustnecessarily be plunged into the one, he would choose hellrather than sin. And another thing also no less perhapsI 3
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88 INSTRLCTIOiNS FOR COMFORTINGvours from God's bountiful hand, which thine own c<strong>on</strong>sciencecan easily lead thee unto, and readily run over, fromthine infancy to the present, w<strong>on</strong>derful protecti<strong>on</strong>s in thineunregenerate time ;that miracle of mercies, thy c<strong>on</strong>versi<strong>on</strong>,if thou be already in that happy state ; all the moti<strong>on</strong>s ofGod's holy Spirit in thine heart ; many checks of c<strong>on</strong>science,fatherly correcti<strong>on</strong>s ; excellent means of sanctificati<strong>on</strong>, asworthy a ministry in many places as ever the world enjoyed; serm<strong>on</strong> up<strong>on</strong> serm<strong>on</strong>, sabbath after sabbath ; bearing with thee after so many times breaking thy covenants ;opportunities to attain the highest degree of godliness thatever was; — Isay, how can it be, but that the review ofthese and innumerable mercies more should so soften thyheart, that thou shouldst have no heart at all ; nay, infinitelyabhor to displease or any way dish<strong>on</strong>our that high and dreadfulMajesty, whose free- grace was the well-head and firstlountain of them all.Let this meditati<strong>on</strong> of God's mercies to keep from sin bequickened by c<strong>on</strong>sidering : (1.) That thou art far worthierto be now burning with the most abominable wretch in thebottom of hell, than to be crowned with any of these lovingkindnesses ; that if thou wert able to do him all the h<strong>on</strong>our,service, and worship, which all the saints both militant andtriumphant do, it would come infinitely short of the merit ofthe least of all his mercies unto thee in Jesus Christ.(2.) How unkindly God takes the neglect of his extraordinarykindnesses unto us. 2 Sam. xii, 7 — 9; 1 Sam. ii,27 — 30; i.zekxvi.16. Mark well, and be amazed at thine own fearful anddesperate folly. When thou fallest deliberately into any sin,thou layest as it were in the <strong>on</strong>e scale of the balance theglory of Almighty God, the endless joys of heaven, the lossof thine immortal soul, the precious blood of Christ, &c.;and in the other, some rotten pleasure, earthly pelf, worldlypreferment, fleshly lust, sensual vanity ; and sufferest this(prodigious mad i;es5! " Be ast<strong>on</strong>ished, O ye heavens, at this,and be horribly afraid "! j to outweigh all those.17. Up<strong>on</strong> the first assault of every sin, say thus unto thyself.If I now yield and commit this sin, 1 shall either repe.itor not repent. If I do not repent, 1 am und<strong>on</strong>e : if I dorepent, it will cost me incomparably more heart's grief thanthe pleasure of the sin is worth.l^. C<strong>on</strong>sider, that for that very sin to which thou art nowtempted (suppose lying, lust, over- reaching thy brother,tec), many milli<strong>on</strong>s are already damned, and even nowburningin hell. And when thy foot is up<strong>on</strong> the brink, stayand think up<strong>on</strong> the wages, and know for a truth, that if