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A treatise on comforting afflicted consciences - The Digital Puritan

A treatise on comforting afflicted consciences - The Digital Puritan

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asINSTRUCTIONS FOR COMFORTINGhave been heard in this case. Either the S<strong>on</strong> of God mustdie, or all mankind be eternally lost. <strong>The</strong>n, -wjien^thouart provoked to sin, think seriously and sensibly of the pricethat up<strong>on</strong> necessity must be paid for it before it be pard<strong>on</strong>ed.11. Sinful pleasures are attended with a threefold bittersting (whereof see my Directi<strong>on</strong>s for Walking with God),which though the devil hides from them in the heat of temptati<strong>on</strong>;yet in his seas<strong>on</strong>s, to serve his own turn, he sets them<strong>on</strong> with a vengeance.12. Compare the vast and invaluable difference betweenyielding to the enticement, and c<strong>on</strong>quering the temptati<strong>on</strong>to sin. For which purpose look up<strong>on</strong> Joseph and David,two of God's dearest servants, and c<strong>on</strong>sider the results.What a deal of h<strong>on</strong>our and comfort did afterward crownthe head and the heart of the <strong>on</strong>e, and what horrible mischiefsand miseries fell up<strong>on</strong> the family, and grisly horrorsup<strong>on</strong> the c<strong>on</strong>science of the other. Survey also the distinctstories of Galeacius Caracciolus and Francis Spira, thanwhich in their several kinds there is nothing left to the memoryof the latter times more remarkable ; and you shallfind in them as great a difference as between a heaven andhell up<strong>on</strong> earth. <strong>The</strong> <strong>on</strong>e withstanding unc<strong>on</strong>querably varietyof mighty enticements to renounce the gospel of JesusChrist and return to popery ;besides the sweet peace of hissoul, attained that h<strong>on</strong>our in the church of God that he isin some measure paralleled even with Moses, and recommendedto the admirati<strong>on</strong> of posterity by the pen of thatgreat and incomparable glory of the Christian world,blessed Calvin*. <strong>The</strong> other, c<strong>on</strong>quered by an unhappytemptati<strong>on</strong> to turn from the truth of God and our true religi<strong>on</strong>to the synagogue of Satan and abominati<strong>on</strong>s of the** scarlet whore," besides the raging and desperate c<strong>on</strong>fusi<strong>on</strong>he brought up<strong>on</strong> his ov.n spirit, became such a spectacleto the eye of Christendom as hath been hardly heardof.13. Compare the poor, short, vanishing delight of thechoicest sensual, worldly c<strong>on</strong>tentment, if thou wilt, of thysweetest sin, with the exquisiteness and eternity of hellishtorments. Out of which might an impenitent reprobatewretch be assured of enlargement after he had enduredthem so many thousand, thousand years as there are sands<strong>on</strong> the sea-shore, hairs up<strong>on</strong> his head, stars in the firmament,grass piles up<strong>on</strong> the ground, creatures both in heavenand earth, he would think himself happy, and as it were* See Crashaw's Life of Caracciolus.

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