A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
!the;82 INSTRUCTIONS FOR COMFORTINGa sensible apprehension of the incomprehensible greatness,excellency, and dreadfulness of the mighty Lord of heavenand earth, would not tremble and be strangely confoundedto transgress and break any one branch of his blessed laws,especially purposely and with pleasure, or to sin againsthim willingly but in the least ungodly thought ? For, alas !who art thou that liftest up thy proud heart, or whettest thyprofane tongue, or bendest thy rebellious course against sucha majesty ? Thou art the vilest wretch that ever God made,next to the devil and his damned angels ; a base and an unworthyworm of the earth, not worthy to lick the dust thatlieth under his feet : a most weak and frail creature, earth,ashes, or any thing that is nought, the dream of a shadow,the very picture of change, worse than vanity, less thannothing : who, when thy breath is gone, which may fall outmany times in a moment, thou turnest into dust, nay, rottennessand filth much more loathsome than the dung of theearth, and all thy thoughts perish. But now, on the otherside, if thou cast thine eyes seriously and with intentionupon that thrice glorious and highest Majesty, the eyes ofwhose glory thou so provokest with thy filth and folly, thoumayest most justly upon the commission of every sin cry outwith the prophet, "O heavens be astonished at this, beafraid and utterly confounded " Nay, thou niightestmarvel, and it is God's unspeakable mercy, that the wholeframe of heaven and earth is not for one sin fearfully andfinally dissolved and brought to nought! For he againstvyhomthou sinnesf inhabiteth eternity, and unapproachablelight. The heaven is his throne and the earth his footstoolhe is the everlasting God, mighty and terrible, the Creatorof the ends of the earth," &c. The infinite splendor of hisglory and majesty so dazzles the eyes of the most gloriousserapliim, that they are glad to adore him with covered faces(Isaiah vi). The devil and all the damned spirits, thosestubborn fiends, tremble at the terror of his countenance." All the nations before him are but as the drop of a bucket,but as the small dust of the balance;" nay "they are nothingto him," saith the prophet, "yea less than nothing."" He sitteth upon the circle of the earth, and the inhabitantsthereof are as grasshoppers : the judges, and princes, whenhe blows upon them are but as stubble before the whirlwind :and he taketh up the isles as a very little thing" (Isa. xl).At his rebuke the pillars of heaven do shake ; the earthtrembleth, and the foundations of the hills are moved(Psalm xviii, 7); his presence melts the mountains(Nahum i, 5) ; his voice tears the rocks in pieces •, blastof the breath of his nostrils discovers the channels of waters,
;AFFLICTED CONSCIEMCES. 83and foundations of the world (Psalm xviii, 15) ; when lie isangry, his arrows drink blood, his sword devours ilesh, andthe fire of his wrath burns unto the lowest hell (Deut. xxxii,22, 42) ; the heaven is but his span ; the sea his handful(Isa. xl, 12) ; the wings of the wind his walk ; his garmentsare light (Psalm civ, 3, 2) ; his pavilion darkness (Psalmxviii, 11) ; his way is in the whirlwind and in the storm,and the clouds are the dust t)f his feet (Nahum i, 3). TheLord of Hosts is his name (Jar. li, 19), whose power andpunishments are so infinitely irresistible, that he is able withone word to turn all the creatures in the world into hellnay, even with the breath of his mouth to turn heaven, andhell, and earth, and all things into nothing. How darest thouthen, so base and vile a wretch, provoke so great a God 1CHAP. V.Thirteen other Cou'^iderations to keep Men from Sin.8. Let the consideration and compassion upon the immortalityand dearness of that precious soul that lies in thybosom, curb thy corruptions at the very first sight of sin, andmake thee step back as though thou wert ready to treadupon a serpent. Not all the wicked men upon earth, nor allthe devils in hell, can possibly kill and extinguish the soulof any man : it must needs live as long as God himself, andrun parallel with the longest line of eternity. Only sinwounds mortally that immortal spirit, and brings it into thatcursed case, that it had infinitely better never have been,than be for ever. For by this means, going on impenitentlyto that last tribunal, it becomes "immortally mortal, andmortally immortal," as one of the ancients speaks. "]tlives to death, and dies to life " ; never in state of life ordeath, yet ever in the pains of death and the perpetuity oflife ; its death is ever living and its end is ever in beginning ;death without death ; end without end." Ever in the pangsof death, and never dead ; not able to die, nor endure thepain ;pain exceeding not only all patience, but all resistance.No strength to sustain, nor ability to bear that,which hereafter, whilst God is God, for ever must be borne.What a prodigiously mad cruelty is it then for a man, bylistening to the syren songs of this false world, the lewdmotions of his own treacherous heart, or the devil's desperatecounsels, to embrue his hands in the blood of his own everlastingsoul, and to make it to die eternally ! For a littlepaltry pleasure of some base and rotten lust, and fleeting
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!the;82 INSTRUCTIONS FOR COMFORTINGa sensible apprehensi<strong>on</strong> of the incomprehensible greatness,excellency, and dreadfulness of the mighty Lord of heavenand earth, would not tremble and be strangely c<strong>on</strong>foundedto transgress and break any <strong>on</strong>e branch of his blessed laws,especially purposely and with pleasure, or to sin againsthim willingly but in the least ungodly thought ? For, alas !who art thou that liftest up thy proud heart, or whettest thyprofane t<strong>on</strong>gue, or bendest thy rebellious course against sucha majesty ? Thou art the vilest wretch that ever God made,next to the devil and his damned angels ; a base and an unworthyworm of the earth, not worthy to lick the dust thatlieth under his feet : a most weak and frail creature, earth,ashes, or any thing that is nought, the dream of a shadow,the very picture of change, worse than vanity, less thannothing : who, when thy breath is g<strong>on</strong>e, which may fall outmany times in a moment, thou turnest into dust, nay, rottennessand filth much more loathsome than the dung of theearth, and all thy thoughts perish. But now, <strong>on</strong> the otherside, if thou cast thine eyes seriously and with intenti<strong>on</strong>up<strong>on</strong> that thrice glorious and highest Majesty, the eyes ofwhose glory thou so provokest with thy filth and folly, thoumayest most justly up<strong>on</strong> the commissi<strong>on</strong> of every sin cry outwith the prophet, "O heavens be ast<strong>on</strong>ished at this, beafraid and utterly c<strong>on</strong>founded " Nay, thou niightestmarvel, and it is God's unspeakable mercy, that the wholeframe of heaven and earth is not for <strong>on</strong>e sin fearfully andfinally dissolved and brought to nought! For he againstvyhomthou sinnesf inhabiteth eternity, and unapproachablelight. <strong>The</strong> heaven is his thr<strong>on</strong>e and the earth his footstoolhe is the everlasting God, mighty and terrible, the Creatorof the ends of the earth," &c. <strong>The</strong> infinite splendor of hisglory and majesty so dazzles the eyes of the most gloriousserapliim, that they are glad to adore him with covered faces(Isaiah vi). <strong>The</strong> devil and all the damned spirits, thosestubborn fiends, tremble at the terror of his countenance." All the nati<strong>on</strong>s before him are but as the drop of a bucket,but as the small dust of the balance;" nay "they are nothingto him," saith the prophet, "yea less than nothing."" He sitteth up<strong>on</strong> the circle of the earth, and the inhabitantsthereof are as grasshoppers : the judges, and princes, whenhe blows up<strong>on</strong> them are but as stubble before the whirlwind :and he taketh up the isles as a very little thing" (Isa. xl).At his rebuke the pillars of heaven do shake ; the earthtrembleth, and the foundati<strong>on</strong>s of the hills are moved(Psalm xviii, 7); his presence melts the mountains(Nahum i, 5) ; his voice tears the rocks in pieces •, blastof the breath of his nostrils discovers the channels of waters,