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A treatise on comforting afflicted consciences - The Digital Puritan

A treatise on comforting afflicted consciences - The Digital Puritan

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AFFLICTED CONSCIENCES. 79wide ; corrupts every thing it comes near. By reas<strong>on</strong>wliereof it is fitly resembled to leaven (Matt, xvi, 12;1 Cor. v, G); to a canker (2 Tim, ii, 17); to the leprosy, v/hichfilthy disease quickly overspreads the whole body (jSumb.xii, 10), infects the clothes, the very walls of the house(Levit. xiv, 37), and their posterity (2 Kings v, 27). <strong>The</strong>first sin that ever the sun saw was so pregnant with soulkiliingpois<strong>on</strong>, that it hath polluted all the s<strong>on</strong>s and daughtersof Adam that were ever since, and will still by the irresistiblestrength of the same c<strong>on</strong>tagi<strong>on</strong> pois<strong>on</strong> all their naturesto the world's end. Nay, at the very first breakingout it suddenly blasted, as it were, both heaven and earth,and so stained the beauty of the <strong>on</strong>e, the brightness of theother, and the original orient newly burnished glory of thewhole creati<strong>on</strong>, that from that hour it hath groaned underthe burtheij of that vanity and deformity to vvhich this firstsin hath made it subject ; and will travail in pain underthe b<strong>on</strong>dage of the same corrupti<strong>on</strong> (Kom. viii, 19— 22),until it be purged by fire in the great day of the Lord(2 Pet. iii, 10, 11). if but <strong>on</strong>e sin be doated up<strong>on</strong> delightfullyand impenitently, like a lump of leaven it sours allthe soul ; defiles the whole man, and every thing that proceedsfrom him ; his thoughts, desires, affecti<strong>on</strong>s, words,acti<strong>on</strong>s, and that of all sorts, natural, civil, recreative,religious. It doth not <strong>on</strong>ly unhallow his meat, drink,carriage ; his buying, selling, giving, lending, and allhis other dealings in the world, even his ploughing, "theploughing of the wicked is sin" (Prov. xxi, 4) ; but alsoturns all his spiritual services and holiest duties, hisprayer, hearing, reading, receiving the sacrament, &c. intoabominati<strong>on</strong>. If but <strong>on</strong>e raging corrupti<strong>on</strong> in a minister,magistrate, master of a family (as lying, swearing, filthytalking, scofHng at religi<strong>on</strong>, oppositi<strong>on</strong> to godliness, sabbathbreaking,a humour of good-fellowship, or the like) representitself to the eye of the world in his ordinary carriage,and hang out as a rotten fiuit in the sight of the sun, it isw<strong>on</strong>t fearfully to infect or offend by a c<strong>on</strong>tagious insinuati<strong>on</strong>and ill example all about him ; to difl^use its venom tohis family, am<strong>on</strong>gst his s<strong>on</strong>s and servants, over the parishwhere he lives, all companies where he comes, yea, thewhole country round about, especially if he be a man ofeminence and place.5. It is extremely evil*. A far greater evil than the eternaldanmati<strong>on</strong> of a man ; for when he hath laid many milli<strong>on</strong>sof years in the lake of fire and under the domini<strong>on</strong> of the* I miderstaiid evil in a geiieial sen^e, and not as restrained unto,or resident ia any species.

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