A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
66 INSTRUCTIONS FOR COMFORTINGplot and provide for them, and that with great variety andcuriosity, fresh successions and supplies continually of pleasures,contentments, the countenance and favours of thetimes, serisual satisfactions, all earthly prosperities. If hecan help it, and have h.'s will, they shall wallow still in allworldly felicity, and be attended upon with all the delightstheir hearts can desire. And all this to continue themwith more easiness and irresistance in the broad way ; andlest otherwise they should grow weary of his slavery, sensibleof their gilded fetters, and so labour after liberty andenlargement from his hellish bondage ; for he knows fullwell, that if they endured much hardship in his service,they might perhaps think of seeking after a new master ;that want of comfort in the world, might draw their heartsto delight in the word ; not finding happiness upon earth,might make them inquire after that which is in heaven ;that crosses and crossing their courses being sanctified forthat purpose, may haply help to break their heaits andbring them to remorse for sin, which he mainly fears, andopposeth with all the craft and power he can possibly, lestthereupon they break out of his fool's paradise into thegarden of grace ; out of the warm sun into God's blessing.In managing this main policy for the more secure detainmentof his vassals in the invisible chains of darkness anddamnation, and in an everlasting distaste and disaffectionto the good way ; by holding up their hearts in his sinfulservice, and wooing them to go on quietly towards hell withoutany grumbling, he works many ways —:(1.) He plots all he can to procure them success in theirwicked enterprises and unlawful attempts, especially againstthe faithful ministers and people of God ; for that doth infinitelyconfirm, harden, and encourage them in their profanecourses and opposition to grace. Herein he doth manytimes mightily prevail by improving the opportunities andpressing the advantages which he gains by the executionsof God's justice and rebellions of his children. The sinseven of his own people do many times provoke God's justindignation against them, and enforce him to raise up theiradversaries as scourges, and to give them success for thehumiliation and chastisement of his chosen. See PsalmIxxxi, 12— 15; Isa. x, 5, 6 ; Ezek. xxii, 19, 20. WhereuponSatan fills the hearts of the wicked so prevailing and conqueringwith a great deal of pride, self-applause, insolence,contempt of godliness, self-conceitedness of their own righteousnessand worth, and so hardens them extraordinarily,and holds them with much obstinate resolution in the waysof death, and prejudice against the holy path. He helps
AFFLICTED CONSCIENCES. 67all he can to have them thrive and prosper by oppression,usury, simony, sacrilege, bribery, covetousness, cozening,Machiavelian tricks, 6cc., that so his service may seernmore sweet and gainful unto them. To the effecting whereofhe receives notable assistance and special advantage fromthe corruptions of the times and conscientious simplicity ofthe saints. For the first, these worst and ulcerous times,.wherein so many vines, olive trees, and fig trees witheraway in obscurity, and so many brambles brave it abroadin the world, tumbling themselves in the pleasures, splendour,and glory of the present; wherein so many brave''princes are walking as servants upon the earth;" andtoo many servants of luxury and pride are mounted onhorseback ; 1 say, they are the only season for Satan togratify all his graceless ones, and to hoist them up by thecommon but accursed stairs and stirrups of bribing, baseness,temporizing, ill offices to humour greatness, and othersuch vile means and accommodations, into eminency inthe world, and high rooms, where he keeps them in agolden captivity with great contentment, and locks themfull fast in the scorner's chair, with much security to theirown sensual hearts, and notorious service to himself.Whereas, in deed and truth, to men that have eyes in theirheads, the ascent is slippery, the top shaking, the downfaldesperate. For the second, it is incredible to consider whata deal of advantage in worldly dealings the covetous devil,in a cruel and crafty worldling, doth suck out of the singleheartedness,plain dealing, and unsuspiciousness of conscientiousmen, for their rising and enriching, if God crossit not.(2.) He draws them, by all the baits he can devise, toall the incentives and preservatives of carnal contentment,as to taverns, ale-houses, play-houses, brothels, gaminghouses, to May- games, morrice dances, to cards, to dice,to dancing, to feasts, wakes, misrules, drinking matches,revellings, and a world of such sinful haunts, bedlam fooleries,and good-fellow meetings, wherein he is mightilyfurthered by wicked men's impatience of solitariness, andtheir enraged eagerness of carrying with them to hell asmany as may be. For the first, " Though a good man,"as Solomon saith, " be satisfied from himself," dare fullwell, and desires full often to be alone, because the bird ofthe bosom sings sweetly to his soul in solitariness, yet allthe sons and daughters of pleasure have no pleasure at all,nay ordinarily are most loth to be by themselves. Solitariness puts them in gloomy fear, makes them extremelymelancholy and weary of themselves. They would ratherbe anywhere, in any company,^ any ways employed
- Page 68 and 69: 16 INSTRUCTIONS FOR COMFORTINGpersu
- Page 70 and 71: 18 INSTRUCTIONS FOR COMFORTINGthat
- Page 72 and 73: 20 INSTRUCTIONS FOll COMFORTINGalso
- Page 74 and 75: 22 INSTRUCTIONS FOR COMFORTINGall.
- Page 76 and 77: !;24 INSTRUCTIONS FOR COMFORTINGwhe
- Page 78 and 79: 26 INSTRUCTIONS FOR COMFORTINGheat
- Page 80 and 81: 28 INSTRUCTIONS FOR COMFORTINGments
- Page 82 and 83: 30 INSTRUCTIONS FOR COMFORTINGCHAP.
- Page 84 and 85: 32 INSTRUCTIONS FOR COMFORTINGgood-
- Page 86 and 87: ;34 INSTRUCTIONS FOR COMFORTINGwher
- Page 88 and 89: :36 INSTRUCTIOT^fS FOR COMFORTINGth
- Page 90 and 91: 38 INSTRUCTIONS FOR COMFORTINGcount
- Page 92 and 93: 40 INSTRUCTIONS FOR COMFORTINGders,
- Page 96 and 97: 44 INSTRUCTIONS FOR COMFORTINGthat
- Page 98 and 99: 46 INSTRUCTIONS FOR COMFORTINGbefor
- Page 100 and 101: —;48 INSTRUCTIONS FOR COMFORTINGk
- Page 102 and 103: !50 INSTRUCTIONS FOR COMFORTINGhear
- Page 104 and 105: :52 INSTRUCTIONS FOR COMFORTINGhall
- Page 106 and 107: :54 INSTRUCTIONS FOR COMFORTINGboth
- Page 108 and 109: 56 INSTRUCTIONS TO 11 COMFORTINGgea
- Page 110 and 111: "58 Ix^JSTRUCJ'IONS FOR COMFORTINGs
- Page 112 and 113: Yea,and;60 INSTRUCTIONS FOR COMFORT
- Page 114 and 115: 62 INSTRUCTIONS FOR COMFORTINGat la
- Page 116 and 117: 64 INSTRUCTIONS FOR COMFORTINGwhole
- Page 120 and 121: 68 INSTRUCTIONS FOLl COMFORTINGthan
- Page 122 and 123: 70 INSTRUCTIONS FOR COMFORTINGjudgm
- Page 124 and 125: 72 INSTRUCTIONS FOR COMFORTINGfurio
- Page 126 and 127: 74 INSTRUCTIONS FOR COMFORTINGa tim
- Page 128 and 129: I he;78 INSTRUCTIONS FOR COMFORTING
- Page 130 and 131: ;78 INSTRUCTIONS FOR COMFORTINGYet
- Page 132 and 133: 80 INSTRUCTIONS FOR COMFORTINGsecon
- Page 134 and 135: !the;82 INSTRUCTIONS FOR COMFORTING
- Page 136 and 137: 84 INSTRUCTIONS FOR COMFORTINGvanit
- Page 138 and 139: asINSTRUCTIONS FOR COMFORTINGhave b
- Page 140 and 141: 88 INSTRLCTIOiNS FOR COMFORTINGvour
- Page 142 and 143: 90 INSTRUCTIONS FOR COMFORTINGwoude
- Page 144 and 145: SECT. IL PART I.CHAP. I.Tlie first
- Page 146 and 147: 94 INSTRUCTIONS FOR COMFORTINGhim i
- Page 148 and 149: 96 INSTRUCTIONS FOR COxMFORTINGof a
- Page 150 and 151: 98 INSTRUCTIONS FOR COMFORTINGsever
- Page 152 and 153: 100 INSTRUCTIONS FOR COMFORTINGObj.
- Page 154 and 155: —102 INSTKUCTIONS FOR COMFORTING"
- Page 156 and 157: 104 INSTRUCTIONS FOR COMFORTINGI in
- Page 158 and 159: ;106 INSTRUCTIONS FOR COMFORTINGand
- Page 160 and 161: —108 INSTRUCTIONS FOR COMFORTINGt
- Page 162 and 163: !—noINSTRUCTIONS FOR COMFORTINGac
- Page 164 and 165: 11-2 INSTRUCTIONS FOR COMFORTINGove
- Page 166 and 167: 114 INSTRUCTIONS FOR COMFORTINGNow,
66 INSTRUCTIONS FOR COMFORTINGplot and provide for them, and that with great variety andcuriosity, fresh successi<strong>on</strong>s and supplies c<strong>on</strong>tinually of pleasures,c<strong>on</strong>tentments, the countenance and favours of thetimes, serisual satisfacti<strong>on</strong>s, all earthly prosperities. If hecan help it, and have h.'s will, they shall wallow still in allworldly felicity, and be attended up<strong>on</strong> with all the delightstheir hearts can desire. And all this to c<strong>on</strong>tinue themwith more easiness and irresistance in the broad way ; andlest otherwise they should grow weary of his slavery, sensibleof their gilded fetters, and so labour after liberty andenlargement from his hellish b<strong>on</strong>dage ; for he knows fullwell, that if they endured much hardship in his service,they might perhaps think of seeking after a new master ;that want of comfort in the world, might draw their heartsto delight in the word ; not finding happiness up<strong>on</strong> earth,might make them inquire after that which is in heaven ;that crosses and crossing their courses being sanctified forthat purpose, may haply help to break their heaits andbring them to remorse for sin, which he mainly fears, andopposeth with all the craft and power he can possibly, lestthereup<strong>on</strong> they break out of his fool's paradise into thegarden of grace ; out of the warm sun into God's blessing.In managing this main policy for the more secure detainmentof his vassals in the invisible chains of darkness anddamnati<strong>on</strong>, and in an everlasting distaste and disaffecti<strong>on</strong>to the good way ; by holding up their hearts in his sinfulservice, and wooing them to go <strong>on</strong> quietly towards hell withoutany grumbling, he works many ways —:(1.) He plots all he can to procure them success in theirwicked enterprises and unlawful attempts, especially againstthe faithful ministers and people of God ; for that doth infinitelyc<strong>on</strong>firm, harden, and encourage them in their profanecourses and oppositi<strong>on</strong> to grace. Herein he doth manytimes mightily prevail by improving the opportunities andpressing the advantages which he gains by the executi<strong>on</strong>sof God's justice and rebelli<strong>on</strong>s of his children. <strong>The</strong> sinseven of his own people do many times provoke God's justindignati<strong>on</strong> against them, and enforce him to raise up theiradversaries as scourges, and to give them success for thehumiliati<strong>on</strong> and chastisement of his chosen. See PsalmIxxxi, 12— 15; Isa. x, 5, 6 ; Ezek. xxii, 19, 20. Whereup<strong>on</strong>Satan fills the hearts of the wicked so prevailing and c<strong>on</strong>queringwith a great deal of pride, self-applause, insolence,c<strong>on</strong>tempt of godliness, self-c<strong>on</strong>ceitedness of their own righteousnessand worth, and so hardens them extraordinarily,and holds them with much obstinate resoluti<strong>on</strong> in the waysof death, and prejudice against the holy path. He helps