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A treatise on comforting afflicted consciences - The Digital Puritan

A treatise on comforting afflicted consciences - The Digital Puritan

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AFFLICTED CONSCIENCES. 63horrible wound by a humble, sincere, ' universal turningunto the Lord " while it is called to-day." For assuredlyin the mean time, all the sins they have heretofore committedin thought, word, or deed ; at any time, in anyplace, with any company ; or to which they have been anyways accessary, are already up<strong>on</strong> record before the pureeye of that high and everlasting Judge, written exactly bythe hand of Divine justice in the book, of their c<strong>on</strong>scienceswith a pen of ir<strong>on</strong>, with a claw of adamant, with the pointof a diam<strong>on</strong>d ; or, if you can name any thing which makesa str<strong>on</strong>ger, deeper, and more lasting impressi<strong>on</strong> : and therethey lie like so many li<strong>on</strong>s asleep, and giants refreshingwith wine, gathering much desperate pois<strong>on</strong> and stingingpoints, that whensoever hereafter they shall be effectuallyand finally awakened by God's angry hand, they may tormentmost ragingly, and tear their woful souls in pieces everlastinglywhen there is n<strong>on</strong>e to help.JN'ow we may see and observe many times <strong>on</strong>e little sin(at least in the world's account, and c<strong>on</strong>ceit of carnal men)to plunge a guilty c<strong>on</strong>science into the depth of extremesthorror, and a very hell up<strong>on</strong> earth ; as I have heard of andknown in many. One, for a sudden unadvised imprecati<strong>on</strong>against her own soul, in case she did so or so ; another, fora thought c<strong>on</strong>ceived of God, unworthy so great a majesty;another, for covetously keeping a thing found, and notrestoring it, or not inquiring after the owner ; another, foran adulterous project without any actual polluti<strong>on</strong> ; another,by c<strong>on</strong>curring with a company of scoffing Ishmaels <strong>on</strong>ly<strong>on</strong>ce, and ere he was aware, by lifting up the hands andcasting up the eyes in scorn of God's people. Yet afterwards,they sadly revising these miscarriages in cool blood,some of them, some five or six years after, God beingthen pleased to represent them with terror, and their nativeslings, were cast into that afflicti<strong>on</strong> of c<strong>on</strong>science and corifusi<strong>on</strong>of spirit that their very b<strong>on</strong>es were broken, theirfaces filled with ghastliness and fear, their bodies possessedwith strange tremblings and languishing distempers, theirvery vital moisture turned into the drought of summer. Inwhich dreadful perplexity they were in great danger of destroyingthemselves and of being swallowed up of despair.If the guilty sense then of <strong>on</strong>e sin, when God sets it <strong>on</strong>and says unto it" Torment," draws so many fiery points ofstinging scorpi<strong>on</strong>s after it, charges up<strong>on</strong> the excellency ofthe understanding with sucli hideous darkness, rends theheart in pieces with such desperate rage, grinds into powderthe arm and sinews of ail earthly succour, melts, like dewbefore the sun, all those delights and pleasures which the

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