A treatise on comforting afflicted consciences - The Digital Puritan

A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan

digitalpuritan.net
from digitalpuritan.net More from this publisher
13.07.2015 Views

"58 Ix^JSTRUCJ'IONS FOR COMFORTINGsin, or more smarting sense of Divine vengeance for it thanthe light of natural conscience was able to afford and representunto them;yet were wont in fiction to shadow out insome sort, and intimate unto us the insufferable extremitiesot a mind troubled in this kind, by hellish furies followingmalefactors with burning hie- brands and flames of torture.What understanding then is able to conceive, or tongue toreport, in what case that sinful conscience must needs be,when it is once awakened, which besides the notions ofnatural light, hath also the full sun of God's sacred word,and that pure eye which is ten thousand times brighter thanthe sun, and cannot look upon iniquity, to irradiate andenrage it to the height of guiltiness and depth of horror 1Both heart and tongue, man and angel, must let that alonefor ever. For none can take the true estimate of this immeasurablespiritual misery, but he that can comprehendthe length and breadth of that infinite irresistible wrath,which once implacably enkindled in the bosom of God,burns to the very bottom of hell, and there creates the extremityand endlessness of all those inexpressible tormentsand fiery plagues, which afflict the devils and damned soulsin that horrible pit.6. JNot only the desperate cries of Cain, Judas, and manyother such miserable men of forlorn hope, but also thewoful complaints even of God's own dear children, discoverthe truth of this point, to wit, the terrors and intolerablenessof a wounded conscience. Hear how ruefully threeancient worthies in their times wrestled with the wrath ofGod in this kind. " i reckoned till morning," saith Hezekiah," that, as a lion, so will he break all my bones,"(Isa. xxxviii, 13). Even as the weak and trembling limbsof some lesser neglected beast are crushed and torn inpieces by the irresistible paw of an unconquerable lion ; sowas his troubled soul terrified and broken with the anger ofthe Almighty. He could not speak for bitterness of griefand anguish of heart, " but chattered like a crane ora swallow, and mourned like a dove." " Thou writestbitter things against me," saith Job, " and makest me topossess the iniquities of my youth. The arrows of theAlmighty are within rne, the poison whereof drinketh upmy spirit : the terrors of God do set themselves in arrayagainst me. Oh that I might have my request ; and thatGod would grant me the thing that I long for ! Even thatit would please God to destroy me, that he would let loosehis hand and cut me off." Nay, yet worse : Thou scarestme with dreams and terrifiest me through visions. So thatmy soul chooseth strangling and death rather than mv " life(Job xiii, 26 ; vi, 4, 8, 9 ; vii, 14, 15). Though God in

AFFLICTED CONSCIENCES. 59mercy preserves his servants from the monstrous and mostabhorred act of self-murder, yet in some melancholy mood,horror of mind, and bitterness of spirit, they are not quitefreed from all impatient wishes that way, and sudden suggestionsthereunto. " My bones waxed old," saith David," through my roaring all the day long. Day and night thyhand was heavy upon me ; my moisture is turned into thedrought of summer. Thine arrows stick fast in me, and thyhand presseth me sore. There is no soundness in my flesh,because of thine anger: neither is there any rest in mybones, because of my sin. For mine iniquities are goneover my head : as an heavy burthen they are too heavy forme. I am troubled, I am bowed down gi eatly ; I go mourningall the day long. I am feeble and sore broken, 1 haveroared by reason of the disquietness of my heart " (Psalm.xxxii,3, 4; xxxviii, 2, 3, 4, 6, 8). Hear also into what a depihof spiritual distress three worthy servants of God in theselater times were plunged and pressed down under the senseof God's anger for sin. Blessed Mrs. Brettergh upon her lastbed was horribly hemmed in with the sorrows of death ;the very grief of hell laid hold upon her soul "; a roaringwilderness of woe was within her," as she confessed ofherself. She said, her sins had made her a prey to Satan,and wished that she had never been born, or that she hadbeen made any other creature rather than a Avoman. Shecried out many times, " Woe, woe, woe, &c. A weak, awoful, a wretched, a forsaken woman ;" with tears continuallytrickling from her eyes. Mr. Peacock, that manof God, in that his dreadful visitation and desertion, recountingsome smaller sins, burst out into these words." And for these," saith he, " 1 feel now a hell in myconscience." Upon other occasions he cried out, groaningmost pitifully. " Oh me, wretch ! Oh mine heart is miserable! Oh, "oh, miserable and woful ! The burthen of mysin lieth so heavy upon me, I doubt< it will break my heart.Oh how woful and miserable is my state, that thus mustconverse with hell-hounds "! When by-stanuers asked ifhe would pray, he answered, I cannot. Suffer us, say they,to pray for you. "'Jake not," replied he, "the name ofGod in vain, by praying for a reprobate."" What grievous pangs, what sorrowful torments, whatboiling heats of the tire of hell that blessed saint of God,John Glover, felt inwardly in his spirit," saith Fox, in hisActs and Monuments, " no speech outwardly is able to express.Being young," saith he, " 1 remember i was onceor twice with him, v/hen partly by his talk I perceived, andpartly by mine own eyes saw to be so worn and consumed

"58 Ix^JSTRUCJ'IONS FOR COMFORTINGsin, or more smarting sense of Divine vengeance for it thanthe light of natural c<strong>on</strong>science was able to afford and representunto them;yet were w<strong>on</strong>t in ficti<strong>on</strong> to shadow out insome sort, and intimate unto us the insufferable extremitiesot a mind troubled in this kind, by hellish furies followingmalefactors with burning hie- brands and flames of torture.What understanding then is able to c<strong>on</strong>ceive, or t<strong>on</strong>gue toreport, in what case that sinful c<strong>on</strong>science must needs be,when it is <strong>on</strong>ce awakened, which besides the noti<strong>on</strong>s ofnatural light, hath also the full sun of God's sacred word,and that pure eye which is ten thousand times brighter thanthe sun, and cannot look up<strong>on</strong> iniquity, to irradiate andenrage it to the height of guiltiness and depth of horror 1Both heart and t<strong>on</strong>gue, man and angel, must let that al<strong>on</strong>efor ever. For n<strong>on</strong>e can take the true estimate of this immeasurablespiritual misery, but he that can comprehendthe length and breadth of that infinite irresistible wrath,which <strong>on</strong>ce implacably enkindled in the bosom of God,burns to the very bottom of hell, and there creates the extremityand endlessness of all those inexpressible tormentsand fiery plagues, which afflict the devils and damned soulsin that horrible pit.6. JNot <strong>on</strong>ly the desperate cries of Cain, Judas, and manyother such miserable men of forlorn hope, but also thewoful complaints even of God's own dear children, discoverthe truth of this point, to wit, the terrors and intolerablenessof a wounded c<strong>on</strong>science. Hear how ruefully threeancient worthies in their times wrestled with the wrath ofGod in this kind. " i reck<strong>on</strong>ed till morning," saith Hezekiah," that, as a li<strong>on</strong>, so will he break all my b<strong>on</strong>es,"(Isa. xxxviii, 13). Even as the weak and trembling limbsof some lesser neglected beast are crushed and torn inpieces by the irresistible paw of an unc<strong>on</strong>querable li<strong>on</strong> ; sowas his troubled soul terrified and broken with the anger ofthe Almighty. He could not speak for bitterness of griefand anguish of heart, " but chattered like a crane ora swallow, and mourned like a dove." " Thou writestbitter things against me," saith Job, " and makest me topossess the iniquities of my youth. <strong>The</strong> arrows of theAlmighty are within rne, the pois<strong>on</strong> whereof drinketh upmy spirit : the terrors of God do set themselves in arrayagainst me. Oh that I might have my request ; and thatGod would grant me the thing that I l<strong>on</strong>g for ! Even thatit would please God to destroy me, that he would let loosehis hand and cut me off." Nay, yet worse : Thou scarestme with dreams and terrifiest me through visi<strong>on</strong>s. So thatmy soul chooseth strangling and death rather than mv " life(Job xiii, 26 ; vi, 4, 8, 9 ; vii, 14, 15). Though God in

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!