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o'neill's technique of expressionism - DSpace@INFLIBNET Home

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223social hatred in her unconscious gradually making her a maniac. The Congomask has come to symbolize for her the social barrier between her and Jim.The difference between the Black and the White is represented by stagesetting and use <strong>of</strong> songs.In the street leading left, the faces are all white; in the streetleading right, all black…From the street <strong>of</strong> the whites a high -pitched, nasal tenor sings the chorus <strong>of</strong>‘Only a Bird in aGilded Cage. ’ On the street <strong>of</strong> the blacks a N egro strikes up thecho rus <strong>of</strong>: ‘I Guess I’ll Have to Telegraph My Baby. ’(301)elms:Desire Under the Elmsopens with the description <strong>of</strong> two enormousThey bend their trailing branches down over the ro<strong>of</strong>… theirtears tric kle down monotonously and rot on the shingles.(O’Neill III: DUTE 202)While these two elms appear to represent the characteristic qualities<strong>of</strong> that household, they are particularly two brooding symbols <strong>of</strong> violatedmaterial spirit which works its vengeance t hrough Eben and Abbie. Thefarm and the farmhouse symbolis e emotional and material security andstability in their lives, and thus, all desire to posses it. Old Cabot hasworked hard so that the farm may prosper, and he may acquire security andprestige as its possessor, Eben desired it to avenge his mother. Thefarmalso symbolises the life – denying sterility <strong>of</strong> the Puritan ideals, for it warpsand twists the lives <strong>of</strong> those who are slaves to it.In The Great God Brown , Eugene O ’Neill experiments with the use <strong>of</strong>masks to show the doubts <strong>of</strong> man ’s being which resu lts from suppression <strong>of</strong>his natural instincts. He uses expressionist ic <strong>technique</strong> to lay bare the soul<strong>of</strong> his protagonists. The two central characters , Dion Anthony and WilliamBrown , are seen with and without masks, indicatin g alteration between theconsci ous and the unconscious or the sub -conscious, between the ego andthe id, between the external social self and the hidden, inner true self. Man ’spsychological need to wear another person ’s mask, to become what he isnot, results in a tragic suspension bet ween opposites. “The ultimate effect <strong>of</strong>O’Neill ’s use <strong>of</strong> mask is to portray inner action and penetrate the depths <strong>of</strong>

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