The Scottish Celtic review
The Scottish Celtic review The Scottish Celtic review
54 Analysis of Patrick's Hymn.tionary, and Dr. Stokes' " Goidelica " published by tiie Messrs.Triibner & Co., of London, have been consulted.We subjoin an analysis of part of the hymn, which it is hopedmay be of some assistance to persons desirous to begin the studyof Old Gaelic]ANALYSIS.Aicminug (I bind myself, ally myself, adjungo me) = ad-domriug— adriug with infixed prou. dom (me). Adriug is the 1st.per. sing. pres. ind. of comp. formed by the pref. ad = Lat. ad,from riug = *rigu, or *regii, cognate with Lith. riszu (I bind).The root is rac cognate with Skr. root raq. Cf. Z., 428, Beit, z,Gesch. Deut. Spr., iv. 234, Kuhn's Zeit., xxiii. 213, and Stokes'Goid., p. 154.Indiu (to-day) = in-diu, of which in is the prep, in, now an,and dill the dat. sing, of dia (day), from stem *diva, connectedwith Lat. dies. Dia is now di in Di-luain (Monday), fcc.Niurt is the dat. sing, of nert (strength), now neart. Nert{= ner-t) is from the root ner (cf. hert = her-t from her), cognatewith Skr. nar, nara-s (man), Zend nar, nara (man), Gr. avr'ip(man) from stem avep, Sabin. nero-n (fortis) and 7ie7io (fortitudo).Cf Gaul. Nerto7narus and -nertus in Cobnertus. Nert is a neut.o-stem.Tren (strong), now treun. Tr^n (= *trcsn) and the compar.tressa, now treasa, are connected by Zeuss and Ebel with Gr.Opaarui, although contrary to rule, for 6 corresponds to Gael. d.Cf. Z., p. 37. Tre'ii is moi-e regularly connected with Ved. dhrshnu(bold, brave, courageous), Skr. dhrshta (insolent, bold). Cf Kuhn'sZeit., xxiii., p. 209.Toyairm (invocation), a neut. «-stem = * do-fo-gar-rnan (cfStokes' Goid., p. G4, and Z., p. 268), from the root gar, cognate withSkr. root gar, from which gr-nd-mi (I call), Zend gar (sing, extol),Gr. ytjpvi (speech) and yiipuoo (I speak), Lat. garrio (I^chatter),O.H.G. kirru (creak), Lith. gdrsas (voice). Cf Curt. Gr. Etym.,p. 177. Togairm is probably a shortened dative (for togarmim)standing in apposition to niurt. Cf Wind., Ir. Texts, p. 53.Trinoit, either for trinoite, gen. of trindoit ( = Lat. trinitas,gen. trinitat-is, triuity), or dative (cf. Wind. Ir. Texts) in appositionto togairm.Cretim, either the 1st per. sing. pres. ind. of cretim (I believe),formed by the pronum. suff. im from cref-, cognate with Skr.
Anuli/^iiii ('/ I'dtrick'a Hymn.•''•">craddhd (trusting), graddhana (faith), gruddadhaiul (1 believe),or the dat. of the noun cretern (belief, faith), in apposition toniitrt. Cf. Rys' Lectures, p. 72, Curt. Gr. Etym., p. 2o-i, andWindisch's Gramm., p. C)2, and Ir. Texts, p. 53.Treodataid, dat. sing, of treodatu (threeness), a derivative fromtri (three), cognate with Skr. root tri, trajas (three), Zend th)-i(three), Gr. Tpe??, Lat. tree. For suff. -adatii, cf. Z., p. 804. Insteadof the dat.-form treodataid, Windisch suggests the gen.-formtreodatad (of threeness) governed by noun cretim.Foisitin, which Stokes considers the correct word here (cf. "creteinoenatad cofoisitiu tredatad, belief of oneness with confession ofthreeness," in Goid., p. 101), is the dat. sing, of foisitiu (confession).Cf. Z., pp. 264, 266, 800. Foisitiu (confession), nowfaosaid, is a fem. li-stem, gen. fuisiten, dat, foisitin, ace.foisitin-n, formed by pref. /o, cognate with Gr. 'vtto, from rootsta, connected with Skr. root sthd, Gr. "laTrifii, Lat. sisto, &c. Cf.Wind. Gramm., p. 88.Oendatad is the gen. sing, of dcndutit (oneness), formed by thesuff. -datu, from 6in or 6en (one), cognate with Gr. olvo^ one.Old Lat. oinos (one), Lat. unus, etc.InduUmain (in Creator) = in-dulemail}, the prep, in ( = Lat.in), and dulevudn dat. sing, of dulem, geu duleman, a mas.n-stam from diiil (element) = *duli, cognate ^^ ith Skr. dhdtu (element),from root dhd. Cf. Stokes' Fel. Oeng., p. 2.54.Dailis explained by Dr. Stokes (cf. Goid., p. 15.5) as gen. sing.of dal, probably cognate with Gr. SaiSdXo^, SaiodXfxa, and signifyingthe x'Miverse, Koa-fAO^, but rather, perhaps, to be read asdull, gen. of dul, a by-form of duil (element, creature). Cf Goid.,p. 155, and see dail in Wind. Worterbuch.Gene (of birth), for geine, gen. sing, of r/fi?! (birth), from rootgen, common to Gr., Lat., and Celt. Cf. Gr. 2nd aor. eyei'dfit^v andLat. gigno, genui. The Indo-Europ. root is gan.Crist (Christ) from Gr. XpLcrro^, Lat. Christus.Conabathius (with his baptism) = con-a-bathhis, of which theprep, con = Lat. co, con, a (his) = Skr. asya, and bathius is thedat. sing, of the 0. Gael, noun baithis (baptism), which, togetherwith its related words haithiu (I plunge), bddud (drowning),robaded (were drowned), and W. boddi (to drown), is connectedwith Gr. |8a0i/'? (deep), Skr. gdh (dip oneself, bathe), from acommon root gvadh. Cf Corm. GL, p. 18, and Curt. Gr. Etym.p. 467.
- Page 14 and 15: —4 Tetits of Ettjiauluyical Ajfin
- Page 16 and 17: —'6 Tests of Etymological Affinit
- Page 18 and 19: 8 Tests of Etymological AJfialti/.*
- Page 20 and 21: ;:—;;10 Tests of Etymolcnjicul Af
- Page 22 and 23: —;12 Grimm's Law.II. The medial o
- Page 24 and 25: ;;;;;;;;;;;;;;;;14 Illustrations of
- Page 26 and 27: ;;;;;;;;;;;;;;;IGIllustrations of t
- Page 28 and 29: ;;;;;7. Indo-European pSkr. p)itd (
- Page 30 and 31: ;;;; ; ;;;;;; ;;;20 lUastrations of
- Page 32 and 33: 22 Indu-Ewropean Routs, ivith Deriv
- Page 34 and 35: 24 I ndo-Earupnin Roots, with Deriv
- Page 36 and 37: ;26 Indo-European Roots, with Deriv
- Page 38 and 39: 28 The Lmt's of Anda id in Iriah.O.
- Page 40 and 41: ;30 The Lavjs of Auslaut in Irish.1
- Page 42 and 43: 32 The Laws of Aadaut in Irish.neut
- Page 44 and 45: S-t Tlif Lawf< iif Auslaut in Irish
- Page 46 and 47: 36 Th,' Imwa of A mlaut in Irish.Bu
- Page 48 and 49: 38 The Lau's of Auslaut in Irish.co
- Page 50 and 51: 40 The LavJs of AuslaiU in Irish.ca
- Page 52 and 53: 42 Grammatical and Etymahigical Ana
- Page 54 and 55: 44 Gramnudical and Etymolugicul Ana
- Page 56 and 57: 46 Grammatical and Etymological Ana
- Page 58 and 59: 48 Grammatical and Etymological Ana
- Page 60 and 61: 5(1 Patrick's Hymn.chreitme cotemra
- Page 62 and 63: —52 Patrick's Hymn.set against hi
- Page 66 and 67: 56 Analysis of Patrick's Hymn.Croch
- Page 68 and 69: 58 Analysis of Patrick's Hymn.Huasa
- Page 70 and 71: 60 Analysis of Patrick's Hymn.Gaeli
- Page 72 and 73: 62 Mar a Chaidh an Tuairisgeiil rnd
- Page 74 and 75: 64- Mar
- Page 76 and 77: GGMar a Cluiidh an Tuairisgeid mhr
- Page 78 and 79: ;!(i.S Mkv a C'hiiidli (cn Taaivi»
- Page 80 and 81: 70 IIoiv the Great TuairisgevI v:as
- Page 82 and 83: 72 How the Great Tuairisycvl was 2i
- Page 84 and 85: 74 IIoiv the Great Tiudrlsgeul was
- Page 86 and 87: 76 IIoiu the Oreat Tuairingeul was
- Page 88 and 89: '.78 Do Mhomir GhVninr G
- Page 90 and 91: f:ICOIR'-A'-CHEATHAICH—CORRIE OF
- Page 92 and 93: —;Hi Tlir Laws of Aiishud in Ir'i
- Page 94 and 95: —;84 Tlic Ldws (if All da ut in I
- Page 96 and 97: —m Thr L,nrs,.f Aiishnii nt Irish
- Page 98 and 99: 88 TliC Luivn of Aitdaut in Irish.H
- Page 100 and 101: :. . Aeda—'.ID Tlic Linvs of A as
- Page 102 and 103: ;92 77«_' Lav.v of Aadant in Irish
- Page 104 and 105: —^•iTIte Laivs of Auslaut in Ir
- Page 106 and 107: ni9G Tlie Laws of Auxlaat in Iridi.
- Page 108 and 109: —;98 The Laivs of Auslaid in Iris
- Page 110 and 111: —;100 The Lau-s of Auslaut in Iri
- Page 112 and 113: —102 'The Laws of Ah da at in Iri
Anuli/^iiii ('/ I'dtrick'a Hymn.•''•">craddhd (trusting), graddhana (faith), gruddadhaiul (1 believe),or the dat. of the noun cretern (belief, faith), in apposition toniitrt. Cf. Rys' Lectures, p. 72, Curt. Gr. Etym., p. 2o-i, andWindisch's Gramm., p. C)2, and Ir. Texts, p. 53.Treodataid, dat. sing, of treodatu (threeness), a derivative fromtri (three), cognate with Skr. root tri, trajas (three), Zend th)-i(three), Gr. Tpe??, Lat. tree. For suff. -adatii, cf. Z., p. 804. Insteadof the dat.-form treodataid, Windisch suggests the gen.-formtreodatad (of threeness) governed by noun cretim.Foisitin, which Stokes considers the correct word here (cf. "creteinoenatad cofoisitiu tredatad, belief of oneness with confession ofthreeness," in Goid., p. 101), is the dat. sing, of foisitiu (confession).Cf. Z., pp. 264, 266, 800. Foisitiu (confession), nowfaosaid, is a fem. li-stem, gen. fuisiten, dat, foisitin, ace.foisitin-n, formed by pref. /o, cognate with Gr. 'vtto, from rootsta, connected with Skr. root sthd, Gr. "laTrifii, Lat. sisto, &c. Cf.Wind. Gramm., p. 88.Oendatad is the gen. sing, of dcndutit (oneness), formed by thesuff. -datu, from 6in or 6en (one), cognate with Gr. olvo^ one.Old Lat. oinos (one), Lat. unus, etc.InduUmain (in Creator) = in-dulemail}, the prep, in ( = Lat.in), and dulevudn dat. sing, of dulem, geu duleman, a mas.n-stam from diiil (element) = *duli, cognate ^^ ith Skr. dhdtu (element),from root dhd. Cf. Stokes' Fel. Oeng., p. 2.54.Dailis explained by Dr. Stokes (cf. Goid., p. 15.5) as gen. sing.of dal, probably cognate with Gr. SaiSdXo^, SaiodXfxa, and signifyingthe x'Miverse, Koa-fAO^, but rather, perhaps, to be read asdull, gen. of dul, a by-form of duil (element, creature). Cf Goid.,p. 155, and see dail in Wind. Worterbuch.Gene (of birth), for geine, gen. sing, of r/fi?! (birth), from rootgen, common to Gr., Lat., and Celt. Cf. Gr. 2nd aor. eyei'dfit^v andLat. gigno, genui. <strong>The</strong> Indo-Europ. root is gan.Crist (Christ) from Gr. XpLcrro^, Lat. Christus.Conabathius (with his baptism) = con-a-bathhis, of which theprep, con = Lat. co, con, a (his) = Skr. asya, and bathius is thedat. sing, of the 0. Gael, noun baithis (baptism), which, togetherwith its related words haithiu (I plunge), bddud (drowning),robaded (were drowned), and W. boddi (to drown), is connectedwith Gr. |8a0i/'? (deep), Skr. gdh (dip oneself, bathe), from acommon root gvadh. Cf Corm. GL, p. 18, and Curt. Gr. Etym.p. 467.
Change language