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Developing a Self-Assessment Toolfor Culturally - Office of Minority ...

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Lack <strong>of</strong> prevention messages may decrease a patient’s awareness <strong>of</strong> certain riskfactors, health options, conditions, and screenings (Brown 2001). This lack <strong>of</strong> awarenessmay result in failure to screen or correctly diagnose a patient (Lavizzo-Mourey andMackenzie 1996; The Henry J. Kaiser Family Foundation 1999; Smedley et al. 2002).Moreover, insufficient knowledge about traditional remedies or practices may lead toserious medical complications. Drug interactions may occur between prescriptionmedications and folk medicines (Brach and Fraser 2000). A traditional remedy may becounterproductive or even dangerous, such as one for colic involving ingestion <strong>of</strong> amixture containing lead (Texas Department <strong>of</strong> Health 1998a). The practice <strong>of</strong> coinrubbingcould be mistaken for abuse 1 (Graham and Chitnarong 1997; Orr 1996).Miscommunication—including, but not limited to, verbal language barriers—can causeerrors in diagnosis and patient misunderstanding (Gany and Thiel de Bocanegra 1996;Perkins 1999; Putsch 1985; Queseda 1976; Villarruel et al. 1999).Underlying the argument for CLAS is the premise that linguistic and cultural barrierscan adversely affect the delivery <strong>of</strong> health care. There is some evidence that these barrierscan be reduced or eliminated through culturally sensitive interventions (Julia 1992;Lieberman 1990; Marin 1993; Moore 1992; Redmond 1990). Such health careinterventions require cultural and linguistic competence, which is “a set <strong>of</strong> congruentbehaviors, attitudes, and policies, that come together in a system, agency, or amongpr<strong>of</strong>essionals that enables effective work in cross-cultural situations” (Cross et al. 1989).Providers should be knowledgeable about the cultures <strong>of</strong> their clients—their customs,beliefs, and language (Clermont et al. 1993; Dillard et al. 1992; Fernandez-Santiago 1994;Krajewski-Jaime 1993; Pruegger and Rogers 1994; Redican 1994). For instance, inaddressing diabetes in African and Hispanic American communities, Raymond andD’Eramo-Melkus (1993) argue that effective treatment requires a sensitivity to andrecognition <strong>of</strong> such cultural patterns as food preferences, spiritual beliefs, and healthpractices in order to develop a practical and beneficial treatment regimen.In any interaction between consumers, patients, and their health care providers, theability <strong>of</strong> each party to understand and be understood by others is critical for appropriateand timely access and utilization <strong>of</strong> health care services, patient compliance, and positivepatient health outcomes. Also, in order for any system <strong>of</strong> health care to be truly effectivein serving populations whose national origins, languages, and cultural backgrounds differfrom those <strong>of</strong> employed or contracted staff <strong>of</strong> that health system, the organization shouldacknowledge and incorporate into practice the importance <strong>of</strong> valuing diversity and culture,and the adaptation <strong>of</strong> services that meet culturally unique needs (Association <strong>of</strong> AsianPacific Community Health Organizations AAPCHO 1996a). Such services involve effortsto enhance and ensure that health care providers and other personnel can both1 Coin rubbing consists <strong>of</strong> massaging the skin with tiger balm ointment and then rubbing the skin with ahot coin.COSMOS Corporation, December 2003 2-5

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