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The Prophet and His Day: Isaiah 1-39 - Free Bible Commentary

The Prophet and His Day: Isaiah 1-39 - Free Bible Commentary

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3. the covenant with Abraham (cf. Genesis 15)4. the preservation <strong>and</strong> promise to Noah (cf. Genesis 6-9)However, the very nature of covenant dem<strong>and</strong>s a response.1. by faith Adam must obey God <strong>and</strong> not eat of the tree in the midst of Eden2. by faith Abraham must leave his family, follow God, <strong>and</strong> believe in future descendants3. by faith Noah must build a huge boat far from water <strong>and</strong> gather the animals4. by faith Moses brought the Israelites out of Egypt to Mt. Sinai <strong>and</strong> received specificguidelines for religious <strong>and</strong> social life with promises of blessings <strong>and</strong> cursings (cf.Deuteronomy 27-28)This same tension involving God’s relationship to humanity is addressed in the “new covenant.”<strong>The</strong> tension can be clearly seen in comparing Ezekiel 18 with Ezek. 36:27-37 (YHWH’s action). Is thecovenant based on God’s gracious actions or m<strong>and</strong>ated human response? This is the burning issue ofthe Old Covenant <strong>and</strong> the New. <strong>The</strong> goals of both are the same: (1) the restoration of fellowship withYHWH lost in Genesis 3 <strong>and</strong> (2) the establishment of a righteous people who reflect God’s character.<strong>The</strong> new covenant of Jer. 31:31-34 solves the tension by removing human performance as themeans of attaining acceptance. God’s law becomes an internal desire instead of an external law code.<strong>The</strong> goal of a godly, righteous people remains the same, but the methodology changes. Fallen mankindproved themselves inadequate to be God’s reflected image. <strong>The</strong> problem was not God’s covenant, buthuman sinfulness <strong>and</strong> weakness (cf. Romans 7; Galatians 3).<strong>The</strong> same tension between OT unconditional <strong>and</strong> conditional covenants remains in the NT.Salvation is absolutely free in the finished work of Jesus Christ, but it requires repentance <strong>and</strong> faith(both initially <strong>and</strong> continually). It is both a legal pronouncement <strong>and</strong> a call to Christlikeness, anindicative statement of acceptance <strong>and</strong> an imperative to holiness! Believers are not saved by theirperformance, but unto obedience (cf. Eph. 2:8-10). Godly living becomes the evidence of salvation, notthe means of salvation. However, eternal life has observable characteristics! This tension is clearlyseen in Hebrews.1:20 “Truly, the mouth of the LORD has spoken” God’s Word will come to pass (cf. Isa. 24:3; 25:8;40:8; 55:10-11; Matt. 5:18; 24:35; Luke 16:17)!Believers’ hope rests on1. the unchanging character of God2. the merciful character of God3. the trustworthiness of <strong>His</strong> promises4. the accuracy of <strong>His</strong> revelationNASB (UPDATED) TEXT: 1:21-2321How the faithful city has become a harlot,She who was full of justice!Righteousness once lodged in her,But now murderers.22Your silver has become dross,Your drink diluted with water.23Your rulers are rebelsAnd companions of thieves;31

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