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The Prophet and His Day: Isaiah 1-39 - Free Bible Commentary

The Prophet and His Day: Isaiah 1-39 - Free Bible Commentary

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translation. <strong>The</strong> term can have either a positive or negative connotation depending on the context. Hereit is surely positive <strong>and</strong> redemptive!NASB (UPDATED) TEXT: 37:33-3533"<strong>The</strong>refore, thus says the LORD concerning the king of Assyria, 'He will not come to this cityor shoot an arrow there; <strong>and</strong> he will not come before it with a shield, or throw up a siege rampagainst it. 34 By the way that he came, by the same he will return, <strong>and</strong> he will not come to this city,'declares the LORD. 35 For I will defend this city to save it for My own sake <strong>and</strong> for My servantDavid's sake.'"37:33-34 This is a promise that no siege will occur against Jerusalem. At this point the Assyrian armywas not before the gates of Jerusalem, but still at walled cities of the Shephelah some distance away,such as Lachish.<strong>The</strong>re are several things that YHWH will allow <strong>and</strong> not allow in relation to Assyria’s attack onJerusalem.1. the army of Assyria shall not come to Jerusalem to besiege it2. the army shall not shoot an arrow there3. the army shall not come with shield4. the army shall not throw up a siege mound5. Assyria shall retreat the way she came37:35 <strong>The</strong> reason given for Assyria’s limitations <strong>and</strong> retreat are1. YHWH Himself will defend (BDB 170, KB 199, Qal PERFECT) the city (i.e., Holy Warimagery)2. YHWH will deliver/save it (BDB 446, KB 448, Hiphil INFINITIVE CONSTRUCT)3. YHWH does ita. for Himself (i.e., <strong>His</strong> eternal redemptive plan <strong>and</strong> <strong>His</strong> personal reputation, cf. Ezek. 36:22-38)b. for <strong>His</strong> servant David (cf. 9:7; 11:1; 16:5; 22:9,22; 29:1; 38:5; 55:3; II Samuel 7)NASB (UPDATED) TEXT: 37:36-3836<strong>The</strong>n the angel of the LORD went out <strong>and</strong> struck 185, 000 in the camp of the Assyrians; <strong>and</strong>when men arose early in the morning, behold, all of these were dead. 37 So Sennacherib king ofAssyria departed <strong>and</strong> returned home <strong>and</strong> lived at Nineveh. 38 It came about as he was worshiping inthe house of Nisroch his god, that Adrammelech <strong>and</strong> Sharezer his sons killed him with the sword;<strong>and</strong> they escaped into the l<strong>and</strong> of Ararat. And Esarhaddon his son became king in his place.37:36 “the angel of the LORD went out” This is similar to the personage of the death angel whorepresented YHWH’s presence in the last plague on Egypt in Exodus 11 <strong>and</strong> 12:23,29 (also note II Sam.24:16).<strong>The</strong>re is no “grim reaper.” YHWH controls life <strong>and</strong> death. It is hard to separate the sovereignty ofGod from conditions of a fallen world. This is not the world that God intended it to be. Death is theresult of human rebellion. God knows, allows, <strong>and</strong> executes <strong>His</strong> will. Secondary causes, so important tous, were not part of the ancient worldview (i.e., Matt. 6:25-27; 10:28-31), where there was no distinctionbetween the supernatural <strong>and</strong> natural.363

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