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The Prophet and His Day: Isaiah 1-39 - Free Bible Commentary

The Prophet and His Day: Isaiah 1-39 - Free Bible Commentary

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. <strong>The</strong>re seems to be a parallel structure between 1-33 <strong>and</strong> 34-66. This dual structurebased on the author’s own day <strong>and</strong> then the future, was common in the Hebrewprophets (cf. Ezekiel, Daniel, <strong>and</strong> Zechariah).4. Modern scholarship has no unanimity as to how many authors or where to divide thebook.C. Some reasons for the unity of <strong>Isaiah</strong>1. Twenty-five terms are found in both sections of <strong>Isaiah</strong> which are not found elsewhere inthe OT (NIV, Intro. to <strong>Isaiah</strong>, p. 1014).2. <strong>The</strong> title “the Holy One of Israel” occurs 13 times in chapters 1-<strong>39</strong> <strong>and</strong> 14 times inchapters 40-66 <strong>and</strong> only six times in all other OT books.3. Jesus, in John 12:38,40, quotes from Isa. 53:1 <strong>and</strong> 6:10 <strong>and</strong> attributes both to <strong>Isaiah</strong>.4. Passages from <strong>Isaiah</strong> 40-66 are attributed to <strong>Isaiah</strong> in Matt. 3:3; 8:17; 12:17; Luke 3:4;4:17; John 1:23; Acts 8:28; <strong>and</strong> Rom. 10:16-20.5. <strong>The</strong>re is no manuscript evidence of a division of the book at chapter <strong>39</strong> (MT, DSS, orLXX).6. <strong>The</strong>re is no historical mention of a great prophet (Deutro-<strong>Isaiah</strong>) in the 6th century.R. K. Harrison, in Introduction to the OT, comments on this subject,“Arguments from literary style were greatly in vogue at the end of thenineteenth century, but in the light of a much wider knowledge of ancientNear Eastern languages they have now assumed a far less important position.<strong>The</strong> very subjectivity of stylistic considerations had a great appeal for theadherents of the Graf-Wellhausen theory of literary analysis, who saw noinconsistency whatever in perusing material ascribed to a Biblical author, <strong>and</strong>then denying parts of that very corpus to him because the literary form <strong>and</strong>vocabulary of each chapter did not happen to be identical. Apparently it didnot occur to those early investigators that it was only possible to derive someconcept of the style of an ancient author as the result of careful study of all thematerial ascribed to him, <strong>and</strong> that subsequent rejection of part or all of thatcorpus could only be validated on the basis of some rigorous external control”(p. 776).D. Some reasons for multiple authorship of <strong>Isaiah</strong>.1. In chapters 40-66 the name “<strong>Isaiah</strong>” is not mentioned.2. Chapters 40-66 do not fit into <strong>Isaiah</strong>’s historical setting.3. <strong>The</strong>re seems to be a mixing of <strong>Isaiah</strong>’s references to:a. Assyria’s invasion, exile, <strong>and</strong> judgmentb. Babylon’s invasion, exile, <strong>and</strong> judgment4. <strong>The</strong>re are some reasons for theorizing multiple authorship.a. change of historical setting(1) pre-invasion Judah, 1-<strong>39</strong>(2) exile, 40-55(3) post-exilic Judah, 56-66(4) in <strong>Isaiah</strong> 1-<strong>39</strong> the Temple will never fall, while in 40-66 it apparently hasalready fallen. <strong>The</strong> author seems to be in exile.b. change of terms to describe God’s chosen(1) Messianic child(2) Suffering Servant3

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