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The Prophet and His Day: Isaiah 1-39 - Free Bible Commentary

The Prophet and His Day: Isaiah 1-39 - Free Bible Commentary

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<strong>The</strong> Jewish Study <strong>Bible</strong> (p. 807) adds an interesting comment on “stump.”“If the translation ‘stump’ is correct, then the passage may presume that the Davidicdynasty will (or has) come to an end; this reading would deviate significantly from <strong>Isaiah</strong>’snotion that Davidic kings will reign eternally (cf. II Sam. 7:8-16; Ps. 89:20-37). But theHebrew ‘geza’ refers not only to a stump of a tree that has been cut down but also to the trunkof a living tree.”I cannot confirm this meaning for “shoot” unless it is 40:24.} “from the stem of Jesse” Jesse was King David’s father. This future descendant is mentioned in v.10; 9:7; 16:5.<strong>The</strong> OT gives the lineage of the Special Coming One, the Anointed One.1. from the tribe of Judah, Gen. 49:8-12, esp. v. 10 <strong>and</strong> Rev. 5:52. from the family of Jesse, II Samuel 7<strong>The</strong> special child of the new age has now been identified as a special ruler. <strong>His</strong> character willcharacterize the new age (cf. Jer. 23:5).} “a branch from his roots” <strong>The</strong> NOUN “branch,” “sprout,” or “shoot” (BDB 666, cf. 14:19; 60:21;Dan. 11:7) is parallel to “branch” or “sprout” (BDB 855, cf. 4:2; 61:11). New growth will come! SeeSpecial Topic at 4:2.} “will bear fruit” <strong>The</strong> MT has the VERB “bear fruit” (%95, BDB 826, KB 963, Qal IMPERFECT, DeadSea Scrolls, NASB), but most ancient <strong>and</strong> modern versions assume a similar VERB, (95 (BDB 827).1. NKJV, NRSV, Peshitta, “shall grow out”2. NJB, “will grow”3. LXX, Targums, “shall come up”4. REB, “will spring from”5. JPSOA, “shall sprout”<strong>The</strong> second option fits the parallelism best!11:2 “the Spirit” Many have tried to relate this passage to the seven-fold spirits of Rev. 1:4. This seemsdoubtful to me. <strong>The</strong> MT lists six characteristics, but the LXX adds a seventh, “piety,” in place of “fear”in v. 2, but then adds “fear” from v. 3. However, this does relate to the titles of Isa. 9:6 <strong>and</strong> describes theking fully equipped by God in insight, administration, <strong>and</strong> piety. <strong>The</strong> Spirit of the Lord abides on him asHe did on David (cf. I Sam. 16:13).<strong>The</strong> personality of the “Spirit” is not fully revealed in the OT. In the OT the Spirit is YHWH’spersonal influence to accomplish <strong>His</strong> purposes, much like the “Angel of the LORD.” It is not until the NTthat <strong>His</strong> full personality <strong>and</strong> Deity are revealed. See Special Topic: <strong>The</strong> Trinity at 6:8. See SpecialTopic: <strong>The</strong> Personhood of the Spirit at 32:15-20.<strong>The</strong> other problem with the word (BDB 924) is that it can refer to human characteristics or divineaction.} “will rest on him” <strong>The</strong> VERB (BDB 628, KB 679) is a Qal PERFECT denoting a settled condition. Itwill abide <strong>and</strong> remain. This same truth is stated in different ways in 42:1; 59:21; 61:1; Matt. 3:16; Luke4:18.} “the spirit of. . .” Basically there are three groups of gifts.1. intellectuala. wisdom, BDB 315 (opposite of 10:13)b. underst<strong>and</strong>ing, BDB 108 (see first pair in Deut. 4:6)2. effective administration (cf. 9:6-7)140

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