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The Prophet and His Day: Isaiah 1-39 - Free Bible Commentary

The Prophet and His Day: Isaiah 1-39 - Free Bible Commentary

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} “the LORD who is hiding <strong>His</strong> face” This is a metaphor for a broken relationship (cf. Deut. 31:17-18).} “I will even look eagerly for Him” This VERB (BDB 875, KB 1082, Piel PERFECT) denotes intenselonging.1. used of YHWH in 5:2,72. used of <strong>His</strong> disciples in 25:9; 33:2; 60:9This stresses the interpersonal aspect of faith. It is not God’s blessings, but <strong>His</strong> presence that believersultimately desire! This is what the title “Immanuel” implies.8:18 This refers in context to <strong>Isaiah</strong> in the eighth century, but ultimately it applies best to Jesus (cf. Heb.2:13).} “who dwells on Mount Zion” In reality YHWH dwelt in heaven, but the Ark of the Covenant was<strong>His</strong> footstool (i.e., cf. I Chr. 28:2; Ps. 99:5; 132:7, the place where heaven <strong>and</strong> earth met).NASB (UPDATED) TEXT: 8:19-2219When they say to you, "Consult the mediums <strong>and</strong> the spiritists who whisper <strong>and</strong> mutter,"should not a people consult their God? Should they consult the dead on behalf of the living? 20 Tothe law <strong>and</strong> to the testimony! If they do not speak according to this word, it is because they haveno dawn. 21 <strong>The</strong>y will pass through the l<strong>and</strong> hard-pressed <strong>and</strong> famished, <strong>and</strong> it will turn out thatwhen they are hungry, they will be enraged <strong>and</strong> curse their king <strong>and</strong> their God as they faceupward. 22 <strong>The</strong>n they will look to the earth, <strong>and</strong> behold, distress <strong>and</strong> darkness, the gloom ofanguish; <strong>and</strong> they will be driven away into darkness.8:19-22 This prose paragraph contrasts the false faith involved in seeking mediums <strong>and</strong> wizards with thetrue faith of trusting in <strong>and</strong> seeking YHWH. <strong>The</strong> prohibitions against mediums <strong>and</strong> wizards are foundin Deut. 18:9-11 <strong>and</strong> Lev. 20:26, 31.8:19 “Consult” This VERB (BDB 205, KB 233) is used twice in this verse.1. seek, consult, inquire of false gods (occult), Qal IMPERATIVE2. seek, consult, inquire of YHWH, Qal IMPERFECTIn 11:10 this same VERB is used of the nations coming to the root of Jesse (i.e., the Davidic Messiah).YHWH’s h<strong>and</strong> was on <strong>Isaiah</strong> in 8:11, but these false prophets spoke from their own imagination ordemonic influence. What a contrast between the true speaker <strong>and</strong> false speakers. Yet, fallen humansflock to false teachers!} Notice the lists of occultic practices that God’s people had assimilated from the surrounding nations.1. mediums, <strong>The</strong> PARTICIPLE’s (BDB 981, KB 1371) basic meaning is to “ask” or “inquire.”Here to inquire of the spirit realm (e.g., YHWH, Josh. 9:14 or idols, Hosea 4:12).<strong>The</strong> first NOUN, “medium” (BDB 15) is a difficult term to define. Some see the term as itis used in Lev. 19:31; 20:6,27 as (1) a pit or grave where spirits are lured, (2) form of “father”which refers to ancestor worship. It is translated in the LXX in Isa. 8:19 as “ventriloquist.”Because of this <strong>and</strong> Isa. 29:4 some think it means “to chirp” or “to mutter.” This would implyto “talk with a different voice.” However, from I Sam. 28:7-9, it is related to the ability tocall or talk to someone in the ground or to communicate with the dead or spirits of theunderworld, i.e., necromancy.118

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