13.07.2015 Views

The Prophet and His Day: Isaiah 1-39 - Free Bible Commentary

The Prophet and His Day: Isaiah 1-39 - Free Bible Commentary

The Prophet and His Day: Isaiah 1-39 - Free Bible Commentary

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

3. let the purpose of the Holy One of Israel draw near, BDB 897, KB 1132, Qal IMPERFECT usedin a JUSSIVE sense (“the Holy One of Israel” is a title for Deity so common in <strong>Isaiah</strong>; see noteat 1:4)4. come to pass, BDB 97, KB 112, Qal COHORTATIVE5. that we may know it, BDB <strong>39</strong>3, KB <strong>39</strong>0, Qal COHORTATIVEThis verse may relate contextually to v. 12! <strong>The</strong>y really do not want to underst<strong>and</strong> God’s will <strong>and</strong>purpose because they are so set on their own will <strong>and</strong> purpose. <strong>The</strong> results of the fall (Genesis 3)continue!<strong>The</strong> NASB Study <strong>Bible</strong> makes an interesting comment about #1 <strong>and</strong> #2 above.“<strong>The</strong> Hebrew for the words ‘make speed’ <strong>and</strong> ‘hasten’ correspond to that of the first <strong>and</strong>third elements of the name ‘Maher-shalal-hash-baz’ (meaning ‘swift is the booty, speedyis the prey,’ see 8:1,3), he may have been responding to the sarcastic taunts of theirsinners” (p. 967).5:20 “Woe to those who call evil good, <strong>and</strong> good evil” Many say that this refers to the judges of Israel.Although that fits vv. 18-23, it seems to me that this is a reference to the society as a whole, not limitedto a group of judges. This is a poignant example of the tragedy of what happens when our lightbecomes darkness (cf. Matt. 6:22-23). <strong>The</strong> fall of Genesis 3 has affected the moral compass of thecreatures made in the image <strong>and</strong> likeness of the God of Justice, Righteousness, <strong>and</strong> Fairness!5:21 “Woe to those who are wise in their own eyes,And clever in their own sight” This again refers to the sin of prideful arrogance (i.e., results ofGenesis 3). Probably one of the most classical passages of this is Jer. 9:23-24. Real wisdom is inknowing <strong>and</strong> trusting God! Humans are smoke-blinded by self, sin, <strong>and</strong> their own importance (cf. Pro.26:5,12,16; 28:11).5:22 “Woe to those who are heroes in drinking wine” <strong>Isaiah</strong> is using sarcasm because the term“heroes” normally refers to “mighty men of war,” but in this context it refers to “drinking bouts” <strong>and</strong> notmilitary exploits.} “mixing strong drink” <strong>The</strong>re has been some question as to what this (BDB 1016) refers.1. mixing wine with water, 1:22, like the Greeks <strong>and</strong> Romans, but the <strong>Isaiah</strong> texts refer to badwine, not normal drinking wine2. old strong wine mixed with new wine3. wine mixed with other distilled fruit or honey liquors, which made it more intoxicating (theydid not have fermented drinks with high alcohol content, as are available today)This is the NOUN form of the VERB “to become drunk.” Drunkenness is condemned often in Scripture(cf. 5:11,22; 28:7; 56:12; Pro. 20:1; 23:29-35; Micah 2:11). It is even used as a metaphor for thejudgment of YHWH (cf. Ps. 75:8). See Special Topic at 1:22.5:23 “Who justify the wicked for a bribe” This is the place in the strophe where commentatorsdiscuss the absence of a seventh woe. <strong>The</strong> interpretive question is whether there are seven woes (theperfect number) or six woes (the number of human imperfection).Bribery was regularly condemned in Isa. 1:23; 10:1-2 (cf. Exod. 23:8; Deut. 10:17; 16:19; Pro.17:23; Micah 3:11; 7:3).NASB (UPDATED) TEXT: 5:24-2524<strong>The</strong>refore, as a tongue of fire consumes stubbleAnd dry grass collapses into the flame,82

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!