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The Prophet and His Day: Isaiah 1-39 - Free Bible Commentary

The Prophet and His Day: Isaiah 1-39 - Free Bible Commentary

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5. Paul asserts that believers get their new spiritual bodies on Resurrection <strong>Day</strong>, I Cor.15:23,526. Paul asserts that believers do not go to Hades, but at death are with Jesus, II Cor. 5:6,8;Phil. 1:23. Jesus overcame death <strong>and</strong> took the righteous to heaven with Him, I Pet. 3:18-22.IV. HeavenA. This term is used in three senses in the <strong>Bible</strong>.1. the atmosphere above the earth, Gen. 1:1,8; Isa. 42:5; 45:182. the starry heavens, Gen. 1:14; Deut. 10:14; Ps. 148:4; Heb. 4:14; 7:263. the place of God’s throne, Deut. 10:14; I Kgs. 8:27; Ps. 148:4; Eph. 4:10; Heb. 9:24(third heaven, II Cor. 12:2)B. <strong>The</strong> <strong>Bible</strong> does not reveal much about the afterlife, probably because fallen humans have noway or capacity to underst<strong>and</strong> (cf. I Cor. 2:9).C. Heaven is both a place (cf. John 14:2-3) <strong>and</strong> a person (cf. II Cor. 5:6,8). Heaven may be arestored Garden of Eden (Genesis 1-2; Revelation 21-22). <strong>The</strong> earth will be cleansed <strong>and</strong>restored (cf. Acts 3:21; Rom. 8:21; II Pet. 3:10). <strong>The</strong> image of God (Gen. 1:26-27) is restoredin Christ. Now the intimate fellowship of the Garden of Eden is possible again.However, this may be metaphorical (heaven as a huge, cubed city of Rev. 21:9-27) <strong>and</strong>not literal. I Corinthians 15 describes the difference between the physical body <strong>and</strong> thespiritual body as the seed to the mature plant. Again, I Cor. 2:9 (a quote from Isa. 64:4 <strong>and</strong>65:17) is a great promise <strong>and</strong> hope! I know that when we see Him we will be like Him (cf. IJohn 3:2).V. Helpful resourcesA. William Hendriksen, <strong>The</strong> <strong>Bible</strong> On the Life HereafterB. Maurice Rawlings, Beyond Death’s Door} “And Jerusalem’s splendor, her multitude, her din of revelry, <strong>and</strong> the jubilant within her,descent into it” This shows a total reversal of expectations!5:15 “So the common man will be humbled, <strong>and</strong> the man of importance abased” This is referring tojudgment on an entire society (cf. 2:9,12,17). <strong>The</strong>re seems to be no contextual contrast between theHebrew terms for man, which are adam (NASB, “common man”) <strong>and</strong> Isshah (NASB, “man ofimportance”).} “<strong>The</strong> eyes of the proud will also be abased” This is a recurrent theme throughout Scripture <strong>and</strong> isrepeated in a slightly different way in vv. 20 <strong>and</strong> 21 through the metaphors of light <strong>and</strong> darkness.5:16 “But the LORD of hosts will be exalted in judgment” <strong>The</strong> descendants of Abraham were chosento reveal God. <strong>The</strong>y were to reveal Him in their faithfulness resulting in a stable <strong>and</strong> abundant societyor they will reveal Him in their waywardness resulting in God’s judgment. Believers are witnesses (cf.Matt. 5:13-16). <strong>The</strong> question is, what kind of witnesses are we?} “the holy God will show Himself holy in righteousness” This is in a synonymous parallelrelationship to the previous line of poetry. Hebrew poetry must be interpreted in light of its paralellism!80

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