Nairobi — A State of Mind Cooperation Goethe-Institut Nairobi ...
Nairobi — A State of Mind Cooperation Goethe-Institut Nairobi ...
Nairobi — A State of Mind Cooperation Goethe-Institut Nairobi ...
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Jacob Barua (Kenya), Sam Hopkins (Kenya|Great Britain),<br />
Laura Horelli (Finland|Germany), Peterson Kamwathi<br />
Waweru (Kenya), Maasai Mbili (Kenya), James Muriuki<br />
(Kenya), Kevo Stero (Kenya), Studio Propolis (Kenya|Great<br />
Britain)<br />
<strong>Nairobi</strong>, the capital <strong>of</strong> Kenya, whose origin goes back to<br />
the 1899 colonial project <strong>of</strong> extending the railroad from<br />
the coast to Lake Victoria is one <strong>of</strong> East Africa’s most<br />
important economic hubs and seat <strong>of</strong> numerous inter-<br />
national organizations. In recent decades it has also<br />
become the center <strong>of</strong> a dynamic art and cultural scene.<br />
Hand in hand with the local effects <strong>of</strong> globalization, the<br />
liberalization <strong>of</strong> the national communication media, the<br />
advent <strong>of</strong> the internet in the 1990s, and the end <strong>of</strong><br />
Daniel arap Moi’s repressive regime in 2002, fundamental<br />
changes have also occurred in the field <strong>of</strong> art. Despite the<br />
ongoing paucity <strong>of</strong> state support, numerous independently<br />
organized initiatives and transnational collaborations have<br />
arisen, whose actors share a growing interest in chal-<br />
lenging and critically questioning national narratives and<br />
sociopolitical developments. Against the backdrop <strong>of</strong> East<br />
Africa’s colonial past and power structures, some <strong>of</strong> which<br />
still exist today, the presented works in the KUB Arena<br />
develop their own views <strong>of</strong> their surroundings, their<br />
history and <strong>of</strong> the constant changes that make up<br />
contemporary <strong>Nairobi</strong>.<br />
In his series <strong>Nairobi</strong><strong>—</strong>A Utopia in the Eye <strong>of</strong> the Beholder<br />
(2007–2012), Jacob Barua works with the city’s archi-<br />
tectural landscape, analyzing by means <strong>of</strong> photographic<br />
documentation the history inscribed in individual build-<br />
ings. All in all, in its conglomeration <strong>of</strong> widely differing,<br />
<strong>of</strong>ten imported styles and techniques, the series draws<br />
attention to <strong>Nairobi</strong> as a projection screen<strong>—</strong>a tabula rasa<br />
<strong>of</strong> implemented fantasies, utopias, and life visions. Laura<br />
Laura<br />
Horelli Horelli, Horelli Horelli by way <strong>of</strong> contrast, in her video work The Terrace<br />
(2011), returns to a residential complex where a number <strong>of</strong><br />
her childhood years were spent. By means <strong>of</strong> photographs<br />
and video takes within a circumscribed area, she activates<br />
her memory <strong>of</strong> everyday family life, providing glimpses<br />
into the social structures <strong>of</strong> Kenyan society in the late<br />
1970s and early 1980s. James Muriuki likewise employs<br />
the medium <strong>of</strong> photography, although in his case his gaze<br />
is turned on contemporary processes <strong>of</strong> change and move-<br />
ments in public space<strong>—</strong>buildings in process <strong>of</strong> construction<br />
that mark the current texture <strong>of</strong> the city as symbols <strong>of</strong><br />
power, progress, and technology. Observations <strong>of</strong> their<br />
urban surroundings are the starting point for Peterson Peterson<br />
Peterson<br />
Kamwathi Kamwathi Waweru’ Waweru’s Waweru’ Waweru’ large-format charcoal drawings as<br />
well as the works <strong>of</strong> Sam Hopkins, Hopkins, Kevo Stero, and the<br />
artist group Maasai Mbili.<br />
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