SOCIOLOGY / ANTHROPOLOGYImproved EarthPrairie Space as Modern Artefact, 1869–1944Rod BantjesSustainability and theCivil CommonsRural Communities in the Age <strong>of</strong> GlobalizationJennifer SumnerImproved Earth is a history <strong>of</strong> the making <strong>of</strong>‘abstract spaces <strong>of</strong> modernity’ in the setting <strong>of</strong> theCanadian prairies, particularly rural Saskatchewan,from 1869 to 1944. Rod Bantjes demonstrates howthree interrelated projects – state formation, agrarianclass formation, and the transformation <strong>of</strong> theenvironment – were conceived in spatial terms andemployed competing visions <strong>of</strong> spatial possibility.Bantjes proposes that the prairies be thought <strong>of</strong>as a site <strong>of</strong> modernity, and makes a case for viewingprairie farmers as ‘modernists’ who not onlyembraced, but took an active role in the making <strong>of</strong>modernity. Indeed, many <strong>of</strong> the questions thatexcited the imaginations <strong>of</strong> prairie politicians andreformers are alive today: the ecological and socialvalue <strong>of</strong> ‘localization’ in agricultural production; thepotentials for ‘community’ maintained and linkedby transportation and communications technologies;and the possibilities <strong>of</strong> democratic decentralizationwithin large translocal networks.The first systematic treatment <strong>of</strong> the spatialdimensions <strong>of</strong> the colonization <strong>of</strong> the prairie west,Improved Earth is a unique and thorough study certainto provoke new debates about the way spaceand time are imagined.Rod Bantjes is an associate pr<strong>of</strong>essor in theDepartment <strong>of</strong> Sociology and Anthropology at St.Francis Xavier <strong>University</strong>.Often used but little understood, the word ‘sustainability’is potent in its ability to evoke a better worldbased on economic, social, and environmental justice.The concept <strong>of</strong> sustainability, however, hasbeen strikingly under-theorized. Sustainability andthe Civil Commons provides what has been lackingsince the publication <strong>of</strong> the Brundtland Report – afirm foundation and a clear vision <strong>of</strong> alternatives.Using rural communities as her referencepoint,Jennifer Sumner exposes the unsustainableimpacts <strong>of</strong> corporate globalization, and develops aframework to explain why current definitions <strong>of</strong>sustainability are pr<strong>of</strong>oundly inadequate. From thisfoundation, she allies sustainability with the concept<strong>of</strong> the civil commons – including universalhealthcare, environmental protocols, workplacesafety regulations, and public education – demonstratinghow globalizing the civil commons, notcorporate-sponsored trade treaties, opens the wayfor truly ‘sustainable globalization.’ Sustainabilityand the Civil Commons moves beyond rural rootsthrough Antonio Gramsci’s model <strong>of</strong> hegemony,Jürgen Habermas’s theory <strong>of</strong> communicativeaction, and John McMurtry’s life-value ethics tobuild a comprehensive understanding <strong>of</strong> sustainabilitythat combines global reach with local focus.It will be an invaluable resource for scholars andpractitioners interested in sustainability, globalization,community development, and rural studies.Jennifer Sumner is an assistant pr<strong>of</strong>essor in theAdult Education and Community DevelopmentProgram at the Ontario Institute for Studies inEducation <strong>of</strong> the <strong>University</strong> <strong>of</strong> <strong>Toronto</strong>.Approx. 280 pp / 6 x 9 / March <strong>2005</strong>9 mapsCloth ISBN 0-8020-8782-5 £25.00 $40.00 EApprox. 180 pp / 6 x 9 / January <strong>2005</strong>Cloth ISBN 0-8020-7999-7 £28.00 $45.00 E52
SOCIOLOGY / ANTHROPOLOGYYouth and Identity Politics inSouth Africa, 1990–94Sibusisiwe Nombuso DlaminiANTHROPOLOGICAL HORIZONSDocumenting youth participation in the SouthAfrican anti-apartheid struggle, Youth and IdentityPolitics in South Africa examines identity constructionand negotiation in the region <strong>of</strong>KwaZulu/Natal. Based on extensiveinterviews, Sibusisiwe NombusoDlamini presents life stories <strong>of</strong>survival and identity negotiationin a region and at a timewhere to be youthful and politicallyactive was to be associatedwith membership in NelsonMandela’s African NationalCongress – a potentially dangerousassociation.Zulus are far from beingan homogenous group. Dlamini examines thedynamics both <strong>of</strong> group identification – that <strong>of</strong>being a young Zulu – and <strong>of</strong> the differences, bothclass and regional. Further, she looks at the discourses<strong>of</strong> participation in the liberation struggle,and how these discourses intersect withKwaZulu/Natal identity and party politics. Youthand Identity Politics in South Africa shows how theyouth identify variously as fans <strong>of</strong> jazz or hip-hopwho espouse a non-racial national character, as athleteswho feel a strong connection to traditionalZulu patriarchy, or in many other social and politicalsubcultures. This is a rich and unprecedentedyouth-centred ethnography that paints a unique picture<strong>of</strong> the lives <strong>of</strong> South African youth.Sibusisiwe Nombuso Dlamini is an assistant pr<strong>of</strong>essorin the Faculty <strong>of</strong> Education at the <strong>University</strong> <strong>of</strong>Windsor.‘This is a highly readable book that makes a significant contributionto social anthropology. As an anthropologist, it wasstimulating for me to read an ethnography centred in SouthAfrica that was able to convey theseriousness <strong>of</strong> the political context,while at the same timebringing the human face <strong>of</strong> this tothe fore. Its ethnographic detailis perhaps one <strong>of</strong> its finest aspectsalong with Dlamini’s generousdescriptions <strong>of</strong> her role in thewider community. This is animportant work that elucidates arather muddy and neglected area<strong>of</strong> South African history thatcould have only been written bysomeone from the community.’Robin Oakley, Department <strong>of</strong>Sociology and Social Anthropology, Dalhousie <strong>University</strong>Of related interest:Ghosts and ShadowsConstruction <strong>of</strong> Identity and Community in anAfrican DiasporaAtsuko Matsuoka and John Sorenson0-8020-8331-5 / £14.00 / $25.95 / 2001Approx. 260 pp / 6 x 9 / March <strong>2005</strong>3 figuresCloth ISBN 0-8020-3911-1 £35.00 $55.00 EYoung Zulu youth performing a dance at a traditional weddingceremony. Photograph courtesy the author.53