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St Elizabeth Mother of John the Baptist - The Mystical Side of God

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<strong>St</strong> <strong>Elizabeth</strong><strong>Mo<strong>the</strong>r</strong> <strong>of</strong> <strong>John</strong> <strong>the</strong> <strong>Baptist</strong>Feast: November 5<strong>St</strong> <strong>Elizabeth</strong>, cousin <strong>of</strong> Mary<strong>The</strong> name <strong>Elizabeth</strong>, which has been borne by several saints, means in Hebrew "worshiper <strong>of</strong> <strong>God</strong>." Allthat we know <strong>of</strong> <strong>Elizabeth</strong>, wife <strong>of</strong> Zachary and mo<strong>the</strong>r <strong>of</strong> <strong>John</strong> <strong>the</strong> <strong>Baptist</strong>, is to be found in <strong>the</strong> book <strong>of</strong>Luke. A descendant <strong>of</strong> <strong>the</strong> priestly line <strong>of</strong> Aaron, she was a kinswoman—how close we are not told—<strong>of</strong><strong>the</strong> Virgin Mary. According to <strong>the</strong> Gospel, <strong>Elizabeth</strong> had lived a blameless life with her husband in one <strong>of</strong><strong>the</strong> hill-towns <strong>of</strong> Judea. Having reached an advanced age with her prayers for a son unanswered, shethought that her barrenness was a reproach.One day, while Zachary was serving in <strong>the</strong> temple, <strong>the</strong> Angel Gabriel appeared at <strong>the</strong> right <strong>of</strong> <strong>the</strong> altar,and announced that a son would be born to <strong>Elizabeth</strong>. It was in <strong>the</strong> sixth month <strong>of</strong> her pregnancy that <strong>the</strong>Virgin Mary came to visit her—a touching and beautiful scene pictured by many great artists. <strong>The</strong> AngelGabriel, having lately announced to Mary <strong>the</strong> destiny that awaited her, also told her that her kinswoman


<strong>Elizabeth</strong> was with child. <strong>The</strong> Virgin Mary, eager to share in <strong>Elizabeth</strong>'s happiness and to confide that shetoo would bear a child, traveled down <strong>the</strong> dusty road from Nazareth.On Mary's arrival, she was amazed when <strong>Elizabeth</strong>, having foreseen knowledge, greeted her as "mo<strong>the</strong>r<strong>of</strong> my Lord." <strong>Elizabeth</strong>'s salutation was in <strong>the</strong>se words: "Blessed art thou among women and blessed is<strong>the</strong> fruit <strong>of</strong> thy womb. And how have I deserved that <strong>the</strong> mo<strong>the</strong>r <strong>of</strong> my Lord should come to me? Forbehold, <strong>the</strong> moment that <strong>the</strong> sound <strong>of</strong> thy greeting came to my ears, <strong>the</strong> babe in my womb leapt for joy.And blessed is she who has believed, because <strong>the</strong> things promised her by <strong>the</strong> Lord shall beaccomplished." <strong>The</strong> Gospel story tells us fur<strong>the</strong>r that at <strong>Elizabeth</strong>'s delivery her friends and neighborsrejoiced with her, and when <strong>the</strong> child was brought to be circumcised, <strong>the</strong>y were going to call him after hisfa<strong>the</strong>r Zachary, but his mo<strong>the</strong>r said, "His name shall be <strong>John</strong>." Reference: Taken from "Lives <strong>of</strong> Saints",Published by <strong>John</strong> J. Crawley & Co., Inc.<strong>Elizabeth</strong>("<strong>God</strong> is an oath" — Exodus 6:23).Zachary's wife and <strong>John</strong> <strong>the</strong> <strong>Baptist</strong>'s mo<strong>the</strong>r; was "<strong>of</strong> <strong>the</strong> daughters <strong>of</strong> Aaron" (Luke 1:5), and, at <strong>the</strong>same time, Mary's kinswoman (Luke 1:36), although what <strong>the</strong>ir actual relationship was, is unknown. <strong>St</strong>.Hippolytus (in Niceph. Call., Hist. Eccles., II, iii) explains that Sobe and Anna, <strong>the</strong>ir mo<strong>the</strong>rs, were sisters,and that Sobe had married a "son <strong>of</strong> Levi". Whe<strong>the</strong>r this indication, probably ga<strong>the</strong>red from someapocryphal writings, and later on adopted by <strong>the</strong> compilers <strong>of</strong> <strong>the</strong> Greek Menologium, is correct, cannotbe ascertained. <strong>Elizabeth</strong>, like Zachary, was "just before <strong>God</strong>, walking in all <strong>the</strong> commandments andjustifications <strong>of</strong> <strong>the</strong> Lord without blame" (Luke 1:6). She had been deprived, however, <strong>of</strong> <strong>the</strong> blessings <strong>of</strong>mo<strong>the</strong>rhood until, at an advanced age, a son was promised her by <strong>the</strong> Angel Gabriel (Luke 1:8-20).When, five months later, <strong>Elizabeth</strong> was visited in her home by <strong>the</strong> Virgin Mary, not only was her sonsanctified in her womb, but she herself was enlightened from on high to salute her cousin as "<strong>the</strong> mo<strong>the</strong>r<strong>of</strong> my Lord" (Luke 1:43). According to some modern critics, we should even attribute to her <strong>the</strong> canticle"Magnificat". After <strong>the</strong> birth and circumcision <strong>of</strong> <strong>John</strong> <strong>the</strong> <strong>Baptist</strong>, <strong>the</strong> Gospels do not mention <strong>Elizabeth</strong>any more. Her feast is celebrated on 8 September by <strong>the</strong> Greeks, and 5 November in <strong>the</strong> Latin Church.Reference: http://www.newadvent.org/ca<strong>the</strong>n/05387b.htm

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