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perspective 3 that gives methodological priority to understanding migrationprocesses through the exploration <strong>of</strong> everyday life situations whereinindividuals and groups attempt to resolve their livelihood problems. Suchan approach sheds light on how migrant networks, livelihoods, remittancesand ideas <strong>of</strong> “community” and “belongingness” are intertwined. 4 This point<strong>of</strong> view does not, <strong>of</strong> course, assume rational choice though it does accordfull recognition <strong>of</strong> the agency, knowledge and organizing practices <strong>of</strong> thesocially situated actors.Before entering into ethnographic detail, let me situate the present researchand identify briefly its key themes.2. Migration Research in the Mantaro Region <strong>of</strong> the CentralHighlands <strong>of</strong> PeruIn 1970, Bryan Roberts and I joined forces to launch a study <strong>of</strong> socialchange and development in the Mantaro region, an economically diversifiedarea <strong>of</strong> Peru located in the Andes some 300 kilometers by all-weather roadfrom Lima (Long and Roberts 1978, 1984). A central concern <strong>of</strong> the studywas to analyze the interconnectedness <strong>of</strong> rural, urban and industrial minelocations and interests in the configuration <strong>of</strong> the region. As we explained:“By studying the existing interrelationships <strong>of</strong> localities and social groupswithin and outside the region we hoped to avoid making arbitrary culturaldistinctions between rural and urban milieux or between modern industriallocations (in our case, the large smelting plant <strong>of</strong> Cerro de Pasco at <strong>La</strong>Oroya) and peasant villages” (Long and Roberts 1978, 13). 5Central to the study was the movement <strong>of</strong> people, goods, resources andideas across a variety <strong>of</strong> rural and urban spaces. One characteristic <strong>of</strong> theseflows was that they did not conform to the model <strong>of</strong> a vertically integratedeconomic or rural–urban system. Although there was some evidence that,either in one generation or over several generations, people had moved fromthe smaller and more remote villages to Huancayo (the regional capital)and thence to Lima (the metropolis), more characteristic was a variegated383For an exposition <strong>of</strong> the theoretical and methodological fundamentals <strong>of</strong> an actor-oriented analysis<strong>of</strong> social change and development, see Long and Long (1992), Arce and Long (2000) and Long(2001). See also Long (1997a, 13-19) for a brief discussion <strong>of</strong> its usefulness for the study <strong>of</strong>globalization and transnationality.4The notion <strong>of</strong> livelihood “best expresses the idea <strong>of</strong> individuals and groups striving to makea living, attempting to meet their various consumption and economic necessities, coping withuncertainties, responding to new opportunities., and choosing between different value positions”and pursuing specific lifestyles (Long 1997,11).5The main findings <strong>of</strong> <strong>this</strong> team research are reported in Long and Roberts (1978 and 1984), <strong>La</strong>ite(1982), Altamirano (1984b), Smith (1989), and Altamirano and Hirabayashi (1997).

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