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in wrath remember mercy . . . the just shall live by faith - Free sermon ...

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not sure what he did expect. He probably expected a change of heart <strong>in</strong> <strong>the</strong> govern<strong>in</strong>gpowers <strong>in</strong> his land, or some ris<strong>in</strong>g tide of concern that would deal compassionately with<strong>the</strong> problems <strong>the</strong>y were fac<strong>in</strong>g. God's answer, however, was totally unexpected. . .Now Habakkuk really has a problem. And this time it is not with God's <strong>in</strong>activity, but,ra<strong>the</strong>r, with God's <strong>in</strong>consistency. How can a holy God let this k<strong>in</strong>d of th<strong>in</strong>g happen?Habakkuk wonders, "How can God use a ruthless and morally degraded people topunish a more righteous people?"In <strong>the</strong> rest of Chapter 1, <strong>the</strong> prophet goes on to compare <strong>the</strong>se Chaldeans to a greedyfisherman who sweeps through <strong>the</strong> seas and br<strong>in</strong>gs <strong>in</strong> a net full of fish. He has caughtall he needs, but he is not satisfied. He casts his net aga<strong>in</strong> and aga<strong>in</strong> and br<strong>in</strong>gs backmore and more fish and stacks <strong>the</strong>m on <strong>the</strong> bank until <strong>the</strong>y rot <strong>in</strong> <strong>the</strong> sun. That is <strong>the</strong>way Habakkuk sees <strong>the</strong> Chaldeans act<strong>in</strong>g. They conquer people after people, countryafter country. Noth<strong>in</strong>g stands <strong>in</strong> <strong>the</strong>ir way. . .What do you do when God does not act <strong>the</strong> way you th<strong>in</strong>k he ought to? That is one of<strong>the</strong> hardest problems we face as Christians. And, especially, what do you do when heuses somebody whom you don't like to correct you? . .When you face a problem <strong>in</strong> your life where you do not understand what God is do<strong>in</strong>g,do not do what so many do, and say, "Oh, I've tried <strong>faith</strong> and it doesn't work," or, "I'vetried God but that doesn't work," or, "I've tried prayer and it doesn't work." People whosay those th<strong>in</strong>gs really don't understand what <strong>the</strong>y are say<strong>in</strong>g, because what <strong>the</strong>y areactually say<strong>in</strong>g is, "God is a liar. There is no real God." What <strong>the</strong>y are say<strong>in</strong>g is, "TheWord of God is not true, <strong>the</strong> Bible is a fraud. It ought to be thrown out." They aredeclar<strong>in</strong>g that God is <strong>faith</strong>less to his own promises. But God cannot ever be <strong>faith</strong>less tohis word. The problem is not God -- though we so often blame it on him -- <strong>the</strong> problemis us. We are so ignorant, we see so little, we understand such a m<strong>in</strong>ute fraction of <strong>the</strong>scope of any problem. We ought to do as Habakkuk did -- get out on <strong>the</strong> watchtowerand wait to see what God is go<strong>in</strong>g to say. If we ask him, God will help us to understandsometh<strong>in</strong>g of what we are go<strong>in</strong>g through. That is what Habakkuk did, because heexpected an answer.Freddy Fritz: Mak<strong>in</strong>g Sense of Today’s NewsAmong <strong>the</strong> questions that Habakkuk raised are <strong>the</strong>se: “Is God <strong>in</strong> charge of today’snews?” and, “If he is, why do th<strong>in</strong>gs happen <strong>the</strong> way <strong>the</strong>y do?” In deal<strong>in</strong>g with <strong>the</strong>sequestions, <strong>the</strong> prophet Habakkuk speaks directly to our own times <strong>in</strong> light of today’snews. . .I. God’s Ways Are Often Mysterious (1:2a, 5-6)A. God’s Inaction (1:2a)B. God’s Unexpected Providences (1:5-6)C. God’s Unusual Instruments (1:6)II. God’s Ways Are Often Misunderstood

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