And burn <strong>in</strong>cense to <strong>the</strong>ir fish<strong>in</strong>g net;Because through <strong>the</strong>se th<strong>in</strong>gs <strong>the</strong>ir catch is large,And <strong>the</strong>ir food is plentiful.”4. (:17) Vex<strong>in</strong>g Question: How Long?? (back to question of vs 2)“Will <strong>the</strong>y <strong>the</strong>refore empty <strong>the</strong>ir netAnd cont<strong>in</strong>ually slay nations without spar<strong>in</strong>g?”Blue: The action depicted signified a seem<strong>in</strong>gly perpetual operation. They emptied<strong>the</strong>ir net so <strong>the</strong>y could fill it aga<strong>in</strong>, aga<strong>in</strong>, and aga<strong>in</strong>. When would God put a stop to <strong>the</strong>Ba<strong>by</strong>lonians’ greed for conquest? How could He let a people cont<strong>in</strong>ue <strong>in</strong> power when<strong>the</strong>y so openly worshiped that very power as <strong>the</strong>ir god? Habakkuk was confused.D. (2:1) Wait<strong>in</strong>g for a More Def<strong>in</strong>itive Answer“I will stand on my guard postAnd station myself on <strong>the</strong> rampart;And I will keep watch to see what He will speak to me,And how I may reply when I am reproved.”* * * * * * * * * *DEVOTIONAL QUESTIONS:1) Is God <strong>in</strong> control of all of <strong>the</strong> seem<strong>in</strong>gly bad th<strong>in</strong>gs that happen to God’s people?“God is still <strong>in</strong> control, Almighty God is He;And He cares for His own through all eternity . . .”2) Does God get angry with us for express<strong>in</strong>g our true emotions and wrestl<strong>in</strong>g withHim <strong>in</strong> our prayers with all of our doubts and perplexities?3) How would you compare <strong>the</strong> wickedness of Judah with that of <strong>the</strong> Chaldeans? Was<strong>the</strong>re really a dist<strong>in</strong>ction between <strong>the</strong> righteous and <strong>the</strong> wicked <strong>in</strong> this context?4) What events <strong>in</strong> our life or <strong>in</strong> current world affairs have evoked <strong>the</strong>se same types ofquestions from our hearts?* * * * * * * * * *QUOTES FOR REFLECTION:Stedman: History is <strong>in</strong> God’s Hands --Habakkuk, <strong>the</strong> embracer, is embrac<strong>in</strong>g <strong>the</strong> people of Judah, who are suffer<strong>in</strong>g under <strong>the</strong><strong>in</strong><strong>just</strong>ice of <strong>the</strong> government of that day. He is cry<strong>in</strong>g out <strong>in</strong> protest aga<strong>in</strong>st <strong>the</strong> apparent<strong>in</strong>activity of God. . .Now God answered Habakkuk, but not <strong>in</strong> <strong>the</strong> way <strong>the</strong> prophet thought he would. I'm
not sure what he did expect. He probably expected a change of heart <strong>in</strong> <strong>the</strong> govern<strong>in</strong>gpowers <strong>in</strong> his land, or some ris<strong>in</strong>g tide of concern that would deal compassionately with<strong>the</strong> problems <strong>the</strong>y were fac<strong>in</strong>g. God's answer, however, was totally unexpected. . .Now Habakkuk really has a problem. And this time it is not with God's <strong>in</strong>activity, but,ra<strong>the</strong>r, with God's <strong>in</strong>consistency. How can a holy God let this k<strong>in</strong>d of th<strong>in</strong>g happen?Habakkuk wonders, "How can God use a ruthless and morally degraded people topunish a more righteous people?"In <strong>the</strong> rest of Chapter 1, <strong>the</strong> prophet goes on to compare <strong>the</strong>se Chaldeans to a greedyfisherman who sweeps through <strong>the</strong> seas and br<strong>in</strong>gs <strong>in</strong> a net full of fish. He has caughtall he needs, but he is not satisfied. He casts his net aga<strong>in</strong> and aga<strong>in</strong> and br<strong>in</strong>gs backmore and more fish and stacks <strong>the</strong>m on <strong>the</strong> bank until <strong>the</strong>y rot <strong>in</strong> <strong>the</strong> sun. That is <strong>the</strong>way Habakkuk sees <strong>the</strong> Chaldeans act<strong>in</strong>g. They conquer people after people, countryafter country. Noth<strong>in</strong>g stands <strong>in</strong> <strong>the</strong>ir way. . .What do you do when God does not act <strong>the</strong> way you th<strong>in</strong>k he ought to? That is one of<strong>the</strong> hardest problems we face as Christians. And, especially, what do you do when heuses somebody whom you don't like to correct you? . .When you face a problem <strong>in</strong> your life where you do not understand what God is do<strong>in</strong>g,do not do what so many do, and say, "Oh, I've tried <strong>faith</strong> and it doesn't work," or, "I'vetried God but that doesn't work," or, "I've tried prayer and it doesn't work." People whosay those th<strong>in</strong>gs really don't understand what <strong>the</strong>y are say<strong>in</strong>g, because what <strong>the</strong>y areactually say<strong>in</strong>g is, "God is a liar. There is no real God." What <strong>the</strong>y are say<strong>in</strong>g is, "TheWord of God is not true, <strong>the</strong> Bible is a fraud. It ought to be thrown out." They aredeclar<strong>in</strong>g that God is <strong>faith</strong>less to his own promises. But God cannot ever be <strong>faith</strong>less tohis word. The problem is not God -- though we so often blame it on him -- <strong>the</strong> problemis us. We are so ignorant, we see so little, we understand such a m<strong>in</strong>ute fraction of <strong>the</strong>scope of any problem. We ought to do as Habakkuk did -- get out on <strong>the</strong> watchtowerand wait to see what God is go<strong>in</strong>g to say. If we ask him, God will help us to understandsometh<strong>in</strong>g of what we are go<strong>in</strong>g through. That is what Habakkuk did, because heexpected an answer.Freddy Fritz: Mak<strong>in</strong>g Sense of Today’s NewsAmong <strong>the</strong> questions that Habakkuk raised are <strong>the</strong>se: “Is God <strong>in</strong> charge of today’snews?” and, “If he is, why do th<strong>in</strong>gs happen <strong>the</strong> way <strong>the</strong>y do?” In deal<strong>in</strong>g with <strong>the</strong>sequestions, <strong>the</strong> prophet Habakkuk speaks directly to our own times <strong>in</strong> light of today’snews. . .I. God’s Ways Are Often Mysterious (1:2a, 5-6)A. God’s Inaction (1:2a)B. God’s Unexpected Providences (1:5-6)C. God’s Unusual Instruments (1:6)II. God’s Ways Are Often Misunderstood