यिद माम् अपर्तीकारम्, अशं शपाणय:।धातर्राा रणे हन्युस्, तन् मे क्षेमतरं भवेत् ।।१.४६।।It would be far better for me if my cousin brothers kill me with their weapons in battle while I amunarmed and unresisting. (1.46)संजय उवाचएवम् उक्तवाऽजुर्न संख्ये, रथोपस्थ उपािवशत्।िवसृज्य सशरं चापं, शोकसंिवग्नमानसः ।।१.४७।।Sanjay said:Having said this in the battlefield and casting aside his bow and arrow, Arjun sat down on theback seat of the chariot with his mind overwhelmed by sorrow. (1.47)ॐ तत्सिदित शर्ीमगवितासूपिनषतसु बर्िवायां योगशासर्े शर्ीकृ ष्णाजुर्संवादे अजुर्निवषादयोगो नाम पर्थमोऽध्यायः।।Aum! This is the dialogue between Lord Krishna and Arjun, called the ‘Arjun-Vishad-Yog’ fromthe ever-true Upanishad that is the Shrimad <strong>Bhagavad</strong> <strong>Gita</strong>, Chapter one.8
2Sankhya-Yog(Transcendental Knowledge)संजय उवाचतं तथा कृ पयािवम्, अशर्ुपूणार्कु लेक्षणम्।िवषीदन्तम् इदं वाक्यम्, उवाच मधुसूदनः ।।२.१।।Sanjay said:Madhusudan spoke these words to Arjun whose eyes were tearful and downcast, and who wasoverwhelmed with compassion and despair. (2.01)शर्ीभगवानुवाचकु तस्त्वा कश्मलम् इदं, िवषमे समुपिस्थतम्।अनायर्जुम् अस्वग्यर्म्, अकीितकरम् अजुर्न ।।२.२।।The God said:How has the dejection come to you at this juncture? This is not fit for a person of noble mind anddeeds. It is disgraceful, and it does not lead one to heaven, Arjun. (2.02)क्लैब्यं मा स्म गमः पाथर्, नैतत् त्वय्य् उपपते।क्षुदर्ं हृदयदौबर्ल्यं, त्यक्त्वोि परंतप ।।२.३।।Do not become a coward, Parth, because it does not befit you. Shake off this trivial weakness ofyour heart and get up (for the battle), Parantap. (2.03)अजुर्न उवाचकथं भीष्यम् अहं संख्ये, दर्ोणं च मधुसूदन।इषुिभः पर्ितयोत्स्यािम, पूजाहार्व अिरसूदन ।।२.४।।Arjun said:How shall I strike my grandfather, my guru, and all other relatives, who are worthy of my respect,with arrows in battle, Madhusudan? (2.04)गुरून् अहत्वा िह महानुभावान् शर्ेयो भौक्तुं भैयम् अपीह लोके ।हत्वाथर्कामांस् तु गुरुन इहैव भुीय भोगान् रुिधरपर्िदग्धान् ।।२. ५।।It would be better, indeed, to live on alms (like a beggar) in this world than to slay these noblepersonalities, because by killing them I would enjoy wealth and pleasures that are stained with theirblood. (2.05)9