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God is the only Director – Baba - Sri Sathya Sai Books & Publication ...

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Man should observe three principles in life – DaivaPreeti, Papa Bheeti and Sangha Neeti (love for<strong>God</strong>, fear of sin and morality in society). He shouldreal<strong>is</strong>e that he <strong>is</strong> Jiva (individual soul) as well asDeva (<strong>God</strong>) and society <strong>is</strong> also an aspect of th<strong>is</strong>divine principle. Lack of fear of sin in man <strong>is</strong> <strong>the</strong>root cause of absence of morality in society. Onebereft of morality <strong>is</strong> not a human being at all. So, foreverything morality <strong>is</strong> very important. <strong>God</strong> loves all.If man has love in him, <strong>the</strong>re will be certainly unityin society. People indulge in sinful deeds in spite ofknowing that <strong>God</strong> can give <strong>the</strong>m pun<strong>is</strong>hment. Theyhave no fear of sin. If everybody has fear of sin, <strong>the</strong>n<strong>the</strong>re will be morality <strong>is</strong> society.There can be no Morality withoutCharacterWe say, <strong>the</strong>re should be morality in society.But <strong>the</strong>re can be no morality without character.Therefore, you should uphold your respect andhonour in society by developing character.But today <strong>the</strong> situation <strong>is</strong> such thatnobody cares about having agood name in society. The <strong>only</strong>difference that you observe insociety <strong>is</strong> whe<strong>the</strong>r one <strong>is</strong> richor poor. But money comes andgoes. Morality comes and grows.It <strong>is</strong> not desirable to crave formoney and ephemeral worldlygains. You cannot say when youwill lose your money. You willsay, “I kept <strong>the</strong> money under mypillow. But I do not know who hasstolen it.” You cannot say when<strong>the</strong> money will come and whenit will go. But <strong>the</strong>re <strong>is</strong> no comingand going for <strong>the</strong> Atma. It <strong>is</strong> <strong>the</strong>eternal witness. Therefore, youshould have faith in <strong>the</strong> Atma.One who has faith in <strong>the</strong> Atmawill not be subjected to injusticeand impropriety.People l<strong>is</strong>ten to manyd<strong>is</strong>courses about devotion andfaith. But what <strong>the</strong>y hear fromone ear goes out from <strong>the</strong>ir o<strong>the</strong>rear. You should not be attachedto anything that comes andgoes. You say, “My mind, myBuddhi (intellect), my Indriyas(senses), my Antahkarana(inner instrument).” Then howcan you identify yourself with<strong>the</strong>m? You are not <strong>the</strong> mind; youare not Buddhi. It <strong>is</strong> Buddhi thatd<strong>is</strong>criminates. There <strong>is</strong> a book inyour hand and you say, “Th<strong>is</strong> <strong>is</strong> my book.” But<strong>the</strong> same book may go into somebody else’shand in <strong>the</strong> very next moment. In <strong>the</strong> sameway, money comes and goes. But it <strong>is</strong> moralitythat comes and grows. Money has a formand that <strong>is</strong> why it comes and goes. ButAugust 2009 229

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