h<strong>is</strong> way.” One without morality will be lookeddown upon as worse than a dog. Therefore,you should always diligently follow moralprinciples. Body <strong>is</strong> meant to perform gooddeeds. When you put th<strong>is</strong> body to proper use,you will have a good mind. When you have agood mind, you can earn <strong>the</strong> love of <strong>God</strong>. Theessence of Bhakti (devotion), Jnana (w<strong>is</strong>dom)and Vairagya (renunciation) <strong>is</strong> Daiva Preeti,Papa Bheeti and Sangha Neeti. They are like<strong>the</strong> three blades of a fan. You get cool breeze<strong>only</strong> when all <strong>the</strong> three blades rotate smoothly.You will not get <strong>the</strong> required benefi t even if oneof <strong>the</strong> blades <strong>is</strong> not in proper condition. In th<strong>is</strong>world, people ask, “Why should we love <strong>God</strong>?”You should love <strong>God</strong> so that you have fear ofsin and morality in society. Develop more andmore love for <strong>God</strong>. A devotee always aspiresfor <strong>the</strong> love of <strong>God</strong>. To attain love of <strong>God</strong>,morality and fear of sin are very essential foreveryone.Be Good, Do Good, See GoodOne should enquire what <strong>is</strong> good, what<strong>is</strong> bad, what <strong>is</strong> sin and what <strong>is</strong> merit. Afterknowing th<strong>is</strong>, one should make efforts todo <strong>only</strong> that which <strong>is</strong> good. Be Good, DoGood, See Good. Th<strong>is</strong> <strong>is</strong> <strong>the</strong> way to <strong>God</strong>.If you lack <strong>the</strong>se three, <strong>the</strong>re <strong>is</strong> no use ofperforming any rituals, worship and chanting.Sravanam (l<strong>is</strong>tening), Kirtanam (singing),V<strong>is</strong>hnusmaranam (contemplating on V<strong>is</strong>hnu),Padasevanam (serving H<strong>is</strong> Lotus Feet),Vandanam (salutation), Archanam (worship),Dasyam (servitude), Sneham (friendship),Atmanivedanam (self-surrender) are <strong>the</strong> ninepaths of devotion. Out of <strong>the</strong>se, hearing <strong>is</strong> <strong>the</strong>fi rst and foremost. You should enquire whatyou are hearing <strong>is</strong> good or bad. When youyourself think that what you are hearing<strong>is</strong> bad, <strong>the</strong>n how can you put <strong>the</strong> same intopractice? Today many people achieve successby resorting to untruth, injustice and evil ways.You may think that you are not going to reap<strong>the</strong> consequences of your sins immediately andwho knows what may happen at a later date.Do not have such a m<strong>is</strong>conception because<strong>the</strong> results may come th<strong>is</strong> very moment orin <strong>the</strong> next. Therefore, every thought of manshould be sacred; h<strong>is</strong> every action should besacred. One may have devotion but h<strong>is</strong> actionsmay not be good. Therefore, it <strong>is</strong> necessary toperform good actions. You should make yourmind pure by performing sacred actions. Purity<strong>is</strong> very essential. It will lead to <strong>the</strong> real<strong>is</strong>ationof <strong>the</strong> Atma. People really do not know what<strong>is</strong> meant by <strong>the</strong> Atma. As <strong>the</strong>re are numerousforms, you give names to <strong>the</strong>m for identifi cation.Nobody can say Atma has th<strong>is</strong> or that form.Nirgunam, Niranjanam, Sanathana Niketanam,Nitya, Shuddha, Buddha, Mukta, NirmalaSwarupinam (It <strong>is</strong> attributeless, unsullied, fi nalabode, eternal, pure, enlightened, free andembodiment of sacredness). With reference to<strong>the</strong> Atma, nobody has <strong>the</strong> right to say th<strong>is</strong> <strong>is</strong>right and that <strong>is</strong> wrong because except yourheart, nobody can know what <strong>is</strong> right and what<strong>is</strong> wrong.When you real<strong>is</strong>e <strong>the</strong> principle of <strong>the</strong> Atma,you will know that <strong>the</strong> same Atma <strong>is</strong> presentin all. If <strong>the</strong>re are a hundred pots full of water,you will fi nd <strong>the</strong> refl ection of <strong>the</strong> moon in all of<strong>the</strong>m. Body <strong>is</strong> like a pot; it <strong>is</strong> bound to per<strong>is</strong>hone day or <strong>the</strong> o<strong>the</strong>r. When <strong>the</strong> pot breaks,what happens to <strong>the</strong> moon? The moon doesex<strong>is</strong>t but you cannot see its refl ection because<strong>the</strong> pot containing water <strong>is</strong> broken. Atma <strong>is</strong>present in each and every human being. Youyourself are <strong>the</strong> witness of <strong>the</strong> Atma. Similarly,you are <strong>the</strong> witness of your mind and goodqualities are <strong>the</strong> witness of your body.228 August 2009
Man should observe three principles in life – DaivaPreeti, Papa Bheeti and Sangha Neeti (love for<strong>God</strong>, fear of sin and morality in society). He shouldreal<strong>is</strong>e that he <strong>is</strong> Jiva (individual soul) as well asDeva (<strong>God</strong>) and society <strong>is</strong> also an aspect of th<strong>is</strong>divine principle. Lack of fear of sin in man <strong>is</strong> <strong>the</strong>root cause of absence of morality in society. Onebereft of morality <strong>is</strong> not a human being at all. So, foreverything morality <strong>is</strong> very important. <strong>God</strong> loves all.If man has love in him, <strong>the</strong>re will be certainly unityin society. People indulge in sinful deeds in spite ofknowing that <strong>God</strong> can give <strong>the</strong>m pun<strong>is</strong>hment. Theyhave no fear of sin. If everybody has fear of sin, <strong>the</strong>n<strong>the</strong>re will be morality <strong>is</strong> society.There can be no Morality withoutCharacterWe say, <strong>the</strong>re should be morality in society.But <strong>the</strong>re can be no morality without character.Therefore, you should uphold your respect andhonour in society by developing character.But today <strong>the</strong> situation <strong>is</strong> such thatnobody cares about having agood name in society. The <strong>only</strong>difference that you observe insociety <strong>is</strong> whe<strong>the</strong>r one <strong>is</strong> richor poor. But money comes andgoes. Morality comes and grows.It <strong>is</strong> not desirable to crave formoney and ephemeral worldlygains. You cannot say when youwill lose your money. You willsay, “I kept <strong>the</strong> money under mypillow. But I do not know who hasstolen it.” You cannot say when<strong>the</strong> money will come and whenit will go. But <strong>the</strong>re <strong>is</strong> no comingand going for <strong>the</strong> Atma. It <strong>is</strong> <strong>the</strong>eternal witness. Therefore, youshould have faith in <strong>the</strong> Atma.One who has faith in <strong>the</strong> Atmawill not be subjected to injusticeand impropriety.People l<strong>is</strong>ten to manyd<strong>is</strong>courses about devotion andfaith. But what <strong>the</strong>y hear fromone ear goes out from <strong>the</strong>ir o<strong>the</strong>rear. You should not be attachedto anything that comes andgoes. You say, “My mind, myBuddhi (intellect), my Indriyas(senses), my Antahkarana(inner instrument).” Then howcan you identify yourself with<strong>the</strong>m? You are not <strong>the</strong> mind; youare not Buddhi. It <strong>is</strong> Buddhi thatd<strong>is</strong>criminates. There <strong>is</strong> a book inyour hand and you say, “Th<strong>is</strong> <strong>is</strong> my book.” But<strong>the</strong> same book may go into somebody else’shand in <strong>the</strong> very next moment. In <strong>the</strong> sameway, money comes and goes. But it <strong>is</strong> moralitythat comes and grows. Money has a formand that <strong>is</strong> why it comes and goes. ButAugust 2009 229