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God is the only Director – Baba - Sri Sathya Sai Books & Publication ...

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AUGUST 2009


S a n a t h a n a S a r a t h iDevoted to <strong>the</strong> Moral and Spiritual Uplift of Humanity throughSATHYA DHARMA SANTHI PREMA AHIMSAVol.: 52 Issue No. 8 Date of <strong>Publication</strong>: 1st AugustAUGUST 2009© <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong>Sadhana Trust, <strong>Publication</strong>s Div<strong>is</strong>ionPrasanthi NilayamPrinted and Publ<strong>is</strong>hed byK.S. RAJANon behalf of <strong>the</strong> owner,<strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong>Sadhana Trust, <strong>Publication</strong>s Div<strong>is</strong>ionPrasanthi Nilayam 515 134,Anantapur D<strong>is</strong>trict (A.P.),Printed at M/s Rajhans Enterpr<strong>is</strong>es,136, 4th Main Road, Industrial Town, RajajiNagar, Bangalore - 560 044, Karnataka.Publ<strong>is</strong>hed at Prasanthi Nilayam 515 134.E-mail: subscriptions@sssbpt.orgeditor@sssbpt.orgFor Audio V<strong>is</strong>ual / Book Orders: orders@sssbpt.orgISD Code : 0091STD Code : 08555Telephone : 287375<strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> Central Trust Telefax : 287390General enquiry : 287164<strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> University -Admin<strong>is</strong>trative Office : 287191 / 287239<strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> HigherSecondary School : 287522<strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong>Primary School : 287237SSSIHMS, Prasanthigram,Puttaparthi : 287388SSSIHMS, Whitefield,Bangalore : 080 28411500Annual Subscriptionacceptable for 1, 2 or 3 years.Engl<strong>is</strong>h Inland (India):Rs 75/- (12 <strong>is</strong>sues)Overseas: Rs 850/-or U.S. $19 or U.K. £13 or ¤13 orCAN $22, AUS $26Telugu Inland Rs 60/- (12 <strong>is</strong>sues)Overseas: Rs 550/- or £9 or US $13 or¤9, CAN $15 or AUS $17Note: Please do not send currency notesin postal covers. For <strong>the</strong> Attention of“Sanathana Sarathi” Subscribers.The month and year of expiry of yoursubscription <strong>is</strong> indicated next to <strong>the</strong>subscription number on <strong>the</strong> mailingwrapper. Three aster<strong>is</strong>k marks (***)appearing after your subscription numberindicate that you should renew yoursubscription immediately. Please quoteyour present subscription numberwhile renewing <strong>the</strong> subscription. Allsubscriptions and o<strong>the</strong>r correspondenceshould be addressed to The Convener,<strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> Sadhana Trust, <strong>Publication</strong>sDiv<strong>is</strong>ion, Prasanthi Nilayam – 515 134.Anantapur d<strong>is</strong>trict, Andhra Pradesh, India.EditorG.L. ANANDCover Page Photograph: Mahabharata scene asportrayed in Bhajan Mandir, Prasanthi Nilayam.“Those who have love for <strong>God</strong>are endowed with morality.Morality <strong>is</strong> <strong>the</strong> very life-breathof man. Without morality, he <strong>is</strong>lifeless. The whole Jati (humanrace) will be doomed withoutNeeti (morality).”C O N T E N T STranscend <strong>the</strong> Senses andBody Attachment .......................................... 226Bhagavan’s D<strong>is</strong>course on 6th July 2009Guru Purnima at Prasanthi Nilayam .............. 232A ReportStudents should Set Ideals for O<strong>the</strong>rs ........... 234Bhagavan’s D<strong>is</strong>course in University AuditoriumCelebrations at Prasanthi Nilayam ................. 241A ReportThe Master and D<strong>is</strong>ciples ............................... 248Chinna KathaThe Unread Letter ......................................... 250Effulgence of Divine GloryInternational Orthopaedic Conference ......... 251A ReportNews from <strong>Sai</strong> Centres .................................. 252Official Websites of Prasanthi Nilayam<strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> Central Trust: www.sr<strong>is</strong>athyasai.org.in<strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> Sadhana Trust, <strong>Publication</strong>s Div<strong>is</strong>ion: www.sssbpt.orgRadio <strong>Sai</strong> Global Harmony: www.radiosai.orgBal Vikas Wing of <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> Organ<strong>is</strong>ation, India: http://sssbalvikas.org/


B H A G A V A N’ S D I S C O U R S E O N 6 T H J U L Y 2 0 0 9TRANSCEND THE SENSES ANDBODY ATTACHMENTGurur-Brahma Gurur-V<strong>is</strong>hnu Gurur Devo Maheswara;Guru Sakshat Param Brahma ...(Guru <strong>is</strong> Brahma, Guru <strong>is</strong> V<strong>is</strong>hnu, Guru <strong>is</strong> Maheswara. Guru <strong>is</strong>verily <strong>the</strong> Supreme Brahman.)(Sanskrit Verse)S O C I E T Y W I L L P R O T E C T Y O U W H E N Y O U P R O T E C T I TTHOUGH THE NAMES AND FORMSof <strong>God</strong> like Brahma, V<strong>is</strong>hnu,Maheswara are different, <strong>the</strong> divinepower <strong>is</strong> one <strong>only</strong>. All are one, be alike toeveryone. You think that Brahma <strong>is</strong> <strong>the</strong> creator,V<strong>is</strong>hnu <strong>is</strong> <strong>the</strong> sustainer and Maheswara <strong>is</strong> <strong>the</strong>annihilator of <strong>the</strong> universe. But it <strong>is</strong> not reallyso. It <strong>is</strong> <strong>the</strong> same <strong>God</strong> who <strong>is</strong> responsible forall <strong>the</strong>se functions but you give Him <strong>the</strong> namesBrahma, V<strong>is</strong>hnu, Maheswara and imagine that<strong>the</strong>y are three different gods performing threedifferent functions.Society <strong>is</strong> a Part of Divine PrinciplePhysical forms of people may appear to bedifferent but <strong>the</strong> same divinity <strong>is</strong> immanent inall. You go by names and imagine that peopleare different from each o<strong>the</strong>r. But <strong>the</strong> real nameof all <strong>is</strong> Atma. The Atma that <strong>is</strong> immanent in all<strong>is</strong> one <strong>only</strong>.Religions are many but goal <strong>is</strong> one.Clo<strong>the</strong>s are many but yarn <strong>is</strong> one.Beings are many but Atma <strong>is</strong> one.Castes are many but humanity <strong>is</strong> one.(Telugu Poem)Man should observe three principles inlife – Daiva Preeti, Papa Bheeti and SanghaNeeti (love for <strong>God</strong>, fear of sin and moralityin society). He should real<strong>is</strong>e that he <strong>is</strong> Jiva(individual soul) as well as Deva (<strong>God</strong>) andsociety <strong>is</strong> also an aspect of th<strong>is</strong> divine principle.There are many subtle truths relatedto <strong>the</strong> principle of <strong>the</strong> Atma. These arecontained in <strong>the</strong> Bhagavadgita and <strong>the</strong>Upan<strong>is</strong>hads. The main truth propoundedin <strong>the</strong> Upan<strong>is</strong>hads <strong>is</strong>, “Oh man! Knowthyself. When you know yourself, youwill know everything.” Therefore, oneshould make efforts to know oneself.Then you will understand that you arenei<strong>the</strong>r <strong>the</strong> mind nor <strong>the</strong> intellect nor <strong>the</strong>senses nor <strong>the</strong> subconscious mind.226 August 2009


First you have concentration, <strong>the</strong>n contemplationand <strong>the</strong>reafter meditation. Therefore, you musthave <strong>the</strong> practice of concentration before youdo meditation. Meditation comes <strong>only</strong> aftercontemplation. Do not think that you will go intomeditation <strong>the</strong> moment you sit with closed eyes.People do th<strong>is</strong> type of artificial meditation butth<strong>is</strong> <strong>is</strong> not meditation in <strong>the</strong> real sense of <strong>the</strong>term. Meditation <strong>is</strong> that in which you completelytranscend your senses and body attachment andforget yourself.Lack of fear of sin in man <strong>is</strong> <strong>the</strong> root cause ofabsence of morality in society. One bereft ofmorality <strong>is</strong> not a human being at all. So, foreverything morality <strong>is</strong> very important. <strong>God</strong>loves all. If man has love in him, <strong>the</strong>re will becertainly unity in society. People indulge insinful deeds in spite of knowing that <strong>God</strong> cangive <strong>the</strong>m pun<strong>is</strong>hment. They have no fear ofsin. If everybody has fear of sin, <strong>the</strong>n <strong>the</strong>rewill be morality in society. If man lacks fearof sin, <strong>the</strong>n <strong>the</strong>re can be no morality insociety. Man today has limitlessego and he acts in an arbitrarymanner. Everybody shouldenquire, “If I do th<strong>is</strong>, what willhappen? Whe<strong>the</strong>r I should doit or not?” You should see toit that you do not see what <strong>is</strong>evil, do not do what <strong>is</strong> evil anddo not speak what <strong>is</strong> evil. Youhave to reap <strong>the</strong> consequencesof your actions if not today, atleast tomorrow. You may thinkthat <strong>God</strong> has forgiven you foryour sins but you will have tosuffer <strong>the</strong> consequences of youractions some time or <strong>the</strong> o<strong>the</strong>r.It <strong>is</strong> also possible that results ofall your evil deeds may come toyou all at once.If you want society to progressand prosper, you should alwayskeep <strong>the</strong> welfare of society inview. There <strong>is</strong> no use of anythingif <strong>the</strong>re <strong>is</strong> no morality. A personwho lacks morality cannot becalled a human being. He <strong>is</strong>verily an animal. To tell lies,to do injustice to o<strong>the</strong>rs and toindulge in wicked deeds <strong>is</strong> verybad. Lead your life keeping inview <strong>the</strong> three principles given by<strong>God</strong> – Daiva Preeti, Papa Bheeti and SanghaNeeti. In fact, Bhakti, Jnana and Vairagyaare meant to develop <strong>the</strong>se three principles.One who lacks Neeti (morality) <strong>is</strong> worse thana Koti (monkey). Monkey <strong>is</strong> better than sucha person. Those who conduct <strong>the</strong>mselveswithout morality will never be respected insociety. One who has morality will be respectedby all. People will talk high of him, saying, “He<strong>is</strong> a good man. Do not put hurdles inAugust 2009 227


h<strong>is</strong> way.” One without morality will be lookeddown upon as worse than a dog. Therefore,you should always diligently follow moralprinciples. Body <strong>is</strong> meant to perform gooddeeds. When you put th<strong>is</strong> body to proper use,you will have a good mind. When you have agood mind, you can earn <strong>the</strong> love of <strong>God</strong>. Theessence of Bhakti (devotion), Jnana (w<strong>is</strong>dom)and Vairagya (renunciation) <strong>is</strong> Daiva Preeti,Papa Bheeti and Sangha Neeti. They are like<strong>the</strong> three blades of a fan. You get cool breeze<strong>only</strong> when all <strong>the</strong> three blades rotate smoothly.You will not get <strong>the</strong> required benefi t even if oneof <strong>the</strong> blades <strong>is</strong> not in proper condition. In th<strong>is</strong>world, people ask, “Why should we love <strong>God</strong>?”You should love <strong>God</strong> so that you have fear ofsin and morality in society. Develop more andmore love for <strong>God</strong>. A devotee always aspiresfor <strong>the</strong> love of <strong>God</strong>. To attain love of <strong>God</strong>,morality and fear of sin are very essential foreveryone.Be Good, Do Good, See GoodOne should enquire what <strong>is</strong> good, what<strong>is</strong> bad, what <strong>is</strong> sin and what <strong>is</strong> merit. Afterknowing th<strong>is</strong>, one should make efforts todo <strong>only</strong> that which <strong>is</strong> good. Be Good, DoGood, See Good. Th<strong>is</strong> <strong>is</strong> <strong>the</strong> way to <strong>God</strong>.If you lack <strong>the</strong>se three, <strong>the</strong>re <strong>is</strong> no use ofperforming any rituals, worship and chanting.Sravanam (l<strong>is</strong>tening), Kirtanam (singing),V<strong>is</strong>hnusmaranam (contemplating on V<strong>is</strong>hnu),Padasevanam (serving H<strong>is</strong> Lotus Feet),Vandanam (salutation), Archanam (worship),Dasyam (servitude), Sneham (friendship),Atmanivedanam (self-surrender) are <strong>the</strong> ninepaths of devotion. Out of <strong>the</strong>se, hearing <strong>is</strong> <strong>the</strong>fi rst and foremost. You should enquire whatyou are hearing <strong>is</strong> good or bad. When youyourself think that what you are hearing<strong>is</strong> bad, <strong>the</strong>n how can you put <strong>the</strong> same intopractice? Today many people achieve successby resorting to untruth, injustice and evil ways.You may think that you are not going to reap<strong>the</strong> consequences of your sins immediately andwho knows what may happen at a later date.Do not have such a m<strong>is</strong>conception because<strong>the</strong> results may come th<strong>is</strong> very moment orin <strong>the</strong> next. Therefore, every thought of manshould be sacred; h<strong>is</strong> every action should besacred. One may have devotion but h<strong>is</strong> actionsmay not be good. Therefore, it <strong>is</strong> necessary toperform good actions. You should make yourmind pure by performing sacred actions. Purity<strong>is</strong> very essential. It will lead to <strong>the</strong> real<strong>is</strong>ationof <strong>the</strong> Atma. People really do not know what<strong>is</strong> meant by <strong>the</strong> Atma. As <strong>the</strong>re are numerousforms, you give names to <strong>the</strong>m for identifi cation.Nobody can say Atma has th<strong>is</strong> or that form.Nirgunam, Niranjanam, Sanathana Niketanam,Nitya, Shuddha, Buddha, Mukta, NirmalaSwarupinam (It <strong>is</strong> attributeless, unsullied, fi nalabode, eternal, pure, enlightened, free andembodiment of sacredness). With reference to<strong>the</strong> Atma, nobody has <strong>the</strong> right to say th<strong>is</strong> <strong>is</strong>right and that <strong>is</strong> wrong because except yourheart, nobody can know what <strong>is</strong> right and what<strong>is</strong> wrong.When you real<strong>is</strong>e <strong>the</strong> principle of <strong>the</strong> Atma,you will know that <strong>the</strong> same Atma <strong>is</strong> presentin all. If <strong>the</strong>re are a hundred pots full of water,you will fi nd <strong>the</strong> refl ection of <strong>the</strong> moon in all of<strong>the</strong>m. Body <strong>is</strong> like a pot; it <strong>is</strong> bound to per<strong>is</strong>hone day or <strong>the</strong> o<strong>the</strong>r. When <strong>the</strong> pot breaks,what happens to <strong>the</strong> moon? The moon doesex<strong>is</strong>t but you cannot see its refl ection because<strong>the</strong> pot containing water <strong>is</strong> broken. Atma <strong>is</strong>present in each and every human being. Youyourself are <strong>the</strong> witness of <strong>the</strong> Atma. Similarly,you are <strong>the</strong> witness of your mind and goodqualities are <strong>the</strong> witness of your body.228 August 2009


Man should observe three principles in life – DaivaPreeti, Papa Bheeti and Sangha Neeti (love for<strong>God</strong>, fear of sin and morality in society). He shouldreal<strong>is</strong>e that he <strong>is</strong> Jiva (individual soul) as well asDeva (<strong>God</strong>) and society <strong>is</strong> also an aspect of th<strong>is</strong>divine principle. Lack of fear of sin in man <strong>is</strong> <strong>the</strong>root cause of absence of morality in society. Onebereft of morality <strong>is</strong> not a human being at all. So, foreverything morality <strong>is</strong> very important. <strong>God</strong> loves all.If man has love in him, <strong>the</strong>re will be certainly unityin society. People indulge in sinful deeds in spite ofknowing that <strong>God</strong> can give <strong>the</strong>m pun<strong>is</strong>hment. Theyhave no fear of sin. If everybody has fear of sin, <strong>the</strong>n<strong>the</strong>re will be morality <strong>is</strong> society.There can be no Morality withoutCharacterWe say, <strong>the</strong>re should be morality in society.But <strong>the</strong>re can be no morality without character.Therefore, you should uphold your respect andhonour in society by developing character.But today <strong>the</strong> situation <strong>is</strong> such thatnobody cares about having agood name in society. The <strong>only</strong>difference that you observe insociety <strong>is</strong> whe<strong>the</strong>r one <strong>is</strong> richor poor. But money comes andgoes. Morality comes and grows.It <strong>is</strong> not desirable to crave formoney and ephemeral worldlygains. You cannot say when youwill lose your money. You willsay, “I kept <strong>the</strong> money under mypillow. But I do not know who hasstolen it.” You cannot say when<strong>the</strong> money will come and whenit will go. But <strong>the</strong>re <strong>is</strong> no comingand going for <strong>the</strong> Atma. It <strong>is</strong> <strong>the</strong>eternal witness. Therefore, youshould have faith in <strong>the</strong> Atma.One who has faith in <strong>the</strong> Atmawill not be subjected to injusticeand impropriety.People l<strong>is</strong>ten to manyd<strong>is</strong>courses about devotion andfaith. But what <strong>the</strong>y hear fromone ear goes out from <strong>the</strong>ir o<strong>the</strong>rear. You should not be attachedto anything that comes andgoes. You say, “My mind, myBuddhi (intellect), my Indriyas(senses), my Antahkarana(inner instrument).” Then howcan you identify yourself with<strong>the</strong>m? You are not <strong>the</strong> mind; youare not Buddhi. It <strong>is</strong> Buddhi thatd<strong>is</strong>criminates. There <strong>is</strong> a book inyour hand and you say, “Th<strong>is</strong> <strong>is</strong> my book.” But<strong>the</strong> same book may go into somebody else’shand in <strong>the</strong> very next moment. In <strong>the</strong> sameway, money comes and goes. But it <strong>is</strong> moralitythat comes and grows. Money has a formand that <strong>is</strong> why it comes and goes. ButAugust 2009 229


morality has no form. Man should developmorality for <strong>the</strong> progress of society andwelfare of <strong>the</strong> world. Many politicians prom<strong>is</strong>eto promote goodness in society. But <strong>the</strong>y <strong>only</strong>say and do nothing. They make all efforts toget votes but <strong>the</strong>y do nothing for society. Onewho wants to transform society should havea pure heart. When your heart <strong>is</strong> pure, <strong>the</strong>neverything will become good. But fi rst andforemost <strong>is</strong> love for <strong>God</strong>. Only <strong>the</strong>n can <strong>the</strong>rebe morality in society. If you want morality insociety, fi rst you will have to be good. Society<strong>is</strong> formed by individuals. Individuals shouldpromote unity. Only <strong>the</strong>n can <strong>the</strong>y have purity.Purity cannot be attained by reading books orthrough Mantra (incantation), Yantra (mysticdiagram) and Tantra (esoteric doctrine).Love will Drive Away your EvilQualitiesYou sit for meditation. What do you do? Youjust close your eyes and sit. But what <strong>is</strong> yourmind doing? It <strong>is</strong> wandering in all directions.Th<strong>is</strong> <strong>is</strong> no meditation at all. When your mindbecomes steady without any wavering, <strong>the</strong>n<strong>only</strong> can it be called meditation. First youhave concentration, <strong>the</strong>n contemplation and<strong>the</strong>reafter meditation. Therefore, you musthave <strong>the</strong> practice of concentration before youdo meditation. Meditation comes <strong>only</strong> aftercontemplation. Do not think that you will gointo meditation <strong>the</strong> moment you sit with closedeyes. People do th<strong>is</strong> type of artifi cial meditationbut th<strong>is</strong> <strong>is</strong> not meditation in <strong>the</strong> real senseof <strong>the</strong> term. Meditation <strong>is</strong> that in which youcompletely transcend your senses and bodyattachment and forget yourself. Only <strong>the</strong>n willyou attain <strong>the</strong> steadiness of mind.Suppose a fa<strong>the</strong>r has three sons. Thoughall of <strong>the</strong>m want to earn money, yet each of<strong>the</strong>m may have h<strong>is</strong> own way of thinking.We say, <strong>the</strong>re should be moralityin society. But <strong>the</strong>re can beno morality without character.Therefore, you should uphold yourrespect and honour in society bydeveloping character. But today<strong>the</strong> situation <strong>is</strong> such that nobodycares about having a good namein society. The <strong>only</strong> difference thatyou observe in society <strong>is</strong> whe<strong>the</strong>rone <strong>is</strong> rich or poor. But moneycomes and goes. Morality comesand grows. It <strong>is</strong> not desirable tocrave for money and ephemeralworldly gains.One of <strong>the</strong>m may go into business, <strong>the</strong> secondmay set up a shop and <strong>the</strong> third may take up ajob. Money can be earned by all <strong>the</strong>se means.Means are different but <strong>the</strong> aim of all <strong>the</strong> three<strong>is</strong> <strong>the</strong> same. It <strong>is</strong> <strong>the</strong> type of means that willearn you merit or sin. However, unknowinglyalso you may commit some sins. Whateversins you may commit, <strong>the</strong>y will always hauntyou and you will never be able to escape from<strong>the</strong>ir consequences. (At th<strong>is</strong> point of time, <strong>the</strong>rewas a heavy shower of rain.)Some time ago in Or<strong>is</strong>sa, many houseswere washed away due to fl oods. People werefear-stricken. From here, I sent a message to<strong>the</strong>m that <strong>the</strong>y should not worry; I would buildnew houses for <strong>the</strong>m. Later, many of <strong>the</strong>mcame here by special trains to express <strong>the</strong>irgratitude to Swami for providing new houses to<strong>the</strong>m. I spent crores of rupees on building <strong>the</strong>houses and providing all help to <strong>the</strong>m. I do notwant any money. I want <strong>only</strong> your love.230 August 2009


Be happy. Develop morality and love. Whenyou develop love, love itself will drive away allyour demonic qualities.Nobody can Escape <strong>the</strong> Consequencesof h<strong>is</strong> ActionsHanuman went to Lanka in search of Sita.Considering him as an ordinary monkey,Ravana questioned him using derogatorywords, “Who are you? How dare you enterLanka?” Using <strong>the</strong> same d<strong>is</strong>paraging words ofRavana, Hanuman said to him, “I have comeat <strong>the</strong> command of my master who has cut<strong>the</strong> nose and ears of your younger s<strong>is</strong>ter.” Atth<strong>is</strong>, Ravana was furious and asked Hanuman,“How dare you address me in th<strong>is</strong> derogatorymanner? Nobody has so far dared to do so.”Then Hanuman said, “All are demons here.So, <strong>the</strong>y have not talked to you in th<strong>is</strong> manner.But I am <strong>the</strong> servant of Rama. So, I have <strong>the</strong>right to talk to you in th<strong>is</strong> manner.” Ravana<strong>the</strong>n ordered, “Set h<strong>is</strong> tail on fi re since tail<strong>is</strong> very important for a monkey.” Hanumanstarted contemplating on <strong>the</strong> name of Ramabecause it was <strong>only</strong> <strong>the</strong> name of Rama thatcould protect him. Meanwhile, all <strong>the</strong> demonscame and surrounded Hanuman as h<strong>is</strong> tailwas wrapped in clo<strong>the</strong>s, dipped in oil and seton fi re. With h<strong>is</strong> burning tail, Hanuman startedjumping from one house to <strong>the</strong> o<strong>the</strong>r, <strong>the</strong>rebysetting <strong>the</strong> entire Lanka on fi re. Beautifuland palatial buildings studded with preciousstones went up in fl ames within no time. All<strong>the</strong> inhabitants of Lanka were fear-strickenand started asking each o<strong>the</strong>r, “Where can wego now when all <strong>the</strong> houses are set on fi re?”Mandodari also came and sat outside as hermansion along with all valuables was reducedto ashes. All <strong>the</strong> residents of Lanka came toMandodari and said, “Mo<strong>the</strong>r! Manypeople of Lanka have lost <strong>the</strong>ir lives due to <strong>the</strong>sins committed by your husband. Therefore,you should adv<strong>is</strong>e your husband to follow <strong>the</strong>correct path so that all are protected.”Whatever actions you perform, you willhave to reap <strong>the</strong>ir consequences accordingly.Therefore, you should develop morality andimbibe human qualities. You should have lovefor <strong>God</strong> so as to develop human qualities andmorality. When <strong>the</strong>re <strong>is</strong> morality in society,all will be protected and no harm will come tosociety.Everyone has to face <strong>the</strong> consequences ofh<strong>is</strong> actions, whoever he may be.No one can know what lies ahead for himin future.But th<strong>is</strong> much <strong>is</strong> sure that everybody has toreap <strong>the</strong> consequences of h<strong>is</strong> actions.(Telugu Poem)When <strong>the</strong> food becomes stale, <strong>the</strong>re <strong>is</strong> nouse keeping it any longer because it will becomemore and more stale. You may hide sins fromsociety but you cannot hide anything from <strong>God</strong>.Therefore, do not try to hide anything. If youcan do good to o<strong>the</strong>rs, do it. O<strong>the</strong>rw<strong>is</strong>e, keepquiet. At least, do not harm anybody. Causeno harm to anyone by your thoughts, wordsor deeds. The consequences of your actionswill come to you sooner than later. There maybe some delay but you cannot escape <strong>the</strong>seconsequences.Everything <strong>is</strong> <strong>God</strong>’s PropertyThere are many subtle truths related to <strong>the</strong>principle of <strong>the</strong> Atma. These are contained in<strong>the</strong> Bhagavadgita and <strong>the</strong> Upan<strong>is</strong>hads. Themain truth propounded in <strong>the</strong> Upan<strong>is</strong>hads<strong>is</strong>, “Oh man! Know thyself. When you knowyourself, you will know everything.” Therefore,Continued on page 240 ...August 2009 231


Guru Purnimaat Prasanthi NilayamAHUGE GATHERING OF DEVOTEESthronged Prasanthi Nilayam from allparts of <strong>the</strong> world to pay homage to<strong>the</strong>ir Sadguru Bhagavan <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> <strong>Baba</strong>on <strong>the</strong> holy festival of Guru Purnima. Manydevotees from overseas countries came ingroups and paid <strong>the</strong>ir homage to Bhagavanthrough music and cultural programmes.Bhagavan showered H<strong>is</strong> benedictions on <strong>the</strong>devotees and blessed <strong>the</strong>m with two nectarineD<strong>is</strong>courses.Bhagavan’s Divine D<strong>is</strong>courseThe celebrations had a glorious start withan illuminating D<strong>is</strong>course of Bhagavan on <strong>the</strong>eve of Guru Purnima, on 6th July 2009. On th<strong>is</strong>day, Bhagavan came to <strong>Sai</strong> Kulwant Hall at 5.40p.m. and showered <strong>the</strong> bl<strong>is</strong>s of H<strong>is</strong> Darshan on<strong>the</strong> devotees in jam-packed hall. After Darshan,Bhagavan gave H<strong>is</strong> D<strong>is</strong>course, exhorting <strong>the</strong>devotees to observe three cardinal principles– Daiva Preeti, Papa Bheeti and SanghaNeeti (love for <strong>God</strong>, fear of sin and moralityin society) to redeem <strong>the</strong>ir life. Bhagavanobserved that without love for <strong>God</strong>, man wouldhave no fear of sin and consequently <strong>the</strong>rewould be no morality in society. Therefore,fi rst and foremost man should develop love for<strong>God</strong>. (Full text of Bhagavan’s D<strong>is</strong>course hasbeen given elsewhere in th<strong>is</strong> <strong>is</strong>sue.)<strong>Sai</strong> Yuga Swarna Yuga: A DramaAfter <strong>the</strong> D<strong>is</strong>course of Bhagavan, <strong>Sai</strong> Youthand Bal Vikas children of Tamil Nadu stageda very absorbing drama. The opening scenedepicted Lord Kr<strong>is</strong>hna telling SageOn <strong>the</strong> eve of Guru Purnima, on 6th July 2009,Bal Vikas children and <strong>Sai</strong> Youth of Tamil Nadupresented an excellent drama in <strong>Sai</strong> KulwantHall. The picture shows a scene from <strong>the</strong> drama.Vyasa that he should not worry about <strong>the</strong> illsof Kali Yuga since many sages and apostleswould be born in th<strong>is</strong> Age and He Himself wouldalso reincarnate to uplift and redeem mankind.Subsequent scenes depicted <strong>the</strong> coming ofsaints, sages, apostles and prophets on earthto show mankind <strong>the</strong> path of redemption. Theyincluded Zoroaster, Lao Tse, Buddha, Jesus,Mohammad, Adi Sankara, Ramanujacharya,Madhwacharya, Guru Nanak, Kabir, Chaitanya,Mira, Purandaradasa and Kanakadasa, manyof whom predicted <strong>the</strong> Advent of <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong><strong>Baba</strong> as <strong>the</strong> Avatar of Kali Yuga. The song anddance in <strong>the</strong> concluding scene depicted <strong>the</strong>joyous celebration of <strong>the</strong> Advent of <strong>Sai</strong> Avatarushering in <strong>Sai</strong> Yuga as Swarna Yuga (GoldenAge). Embell<strong>is</strong>hed with sweet <strong>the</strong>matic lyricsand scintillating dances of children, <strong>the</strong> dramanot <strong>only</strong> explained <strong>the</strong> teachings of all <strong>the</strong> faithsof <strong>the</strong> world but also depicted <strong>the</strong>ir essentialunity as taught by Bhagavan <strong>Sri</strong> <strong>Sathya</strong><strong>Sai</strong> <strong>Baba</strong>. Appropriate commentary,232 August 2009


meaningful dialogues, excellent costumesand make-up, perfect choreography, superbdirection and fabulous sets added to <strong>the</strong>value of <strong>the</strong> drama. At <strong>the</strong> end of <strong>the</strong> drama,Bhagavan blessed <strong>the</strong> cast and posed forgroup photos with <strong>the</strong>m. After <strong>the</strong> d<strong>is</strong>tributionof Prasadam, Arati was offered to Bhagavan at7.30 p.m., marking <strong>the</strong> conclusion of <strong>the</strong> day’sprogramme.Felicitation of Senior FunctionariesOn <strong>the</strong> auspicious day of Guru Purnima,on 7th July 2009, Bhagavan fi lled <strong>the</strong> heartsof hundreds of thousands yearning devoteesin <strong>Sai</strong> Kulwant Hall with bl<strong>is</strong>s when He blessed<strong>the</strong>m with H<strong>is</strong> Divine Darshan at 10.00 a.m.Sacred Vedic chants, blowing of conches andsweet Nadaswaram notes welcomed Bhagavanwhen He came to <strong>the</strong> hall in a sparkling yellowrobe. After completing H<strong>is</strong> Darshan round,Bhagavan came to <strong>the</strong> verandah wherehuge cakes were placed amidst fabulousdecorations. Bhagavan graciously lightedcandles on <strong>the</strong> cakes and performed <strong>the</strong> cakecutting ceremony.On th<strong>is</strong> holy day of Guru Purnima, Bhagavanfelicitated four senior functionaries who servedin Bhagavan’s institutions with total dedication.They were: <strong>Sri</strong> A.V. Appa Rao, Controller ofFinance, Accounts and Stores, <strong>Sri</strong> <strong>Sathya</strong><strong>Sai</strong> Institute of Higher Medical Sciences,Prasanthi Nilayam; Prof. M. Nanjundaiah,Controller of Examinations, <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong>University; <strong>Sri</strong> A.V. <strong>Sathya</strong>narayana Murthy,Senior Engineer, <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> Instituteof Higher Medical Sciences and Prof. A.V.Lakshminarasimham, Reg<strong>is</strong>trar, <strong>Sri</strong> <strong>Sathya</strong><strong>Sai</strong> University. At <strong>the</strong> outset, <strong>Sri</strong> Anil Kumar, afaculty member of <strong>the</strong> university, paid glowingtributes to <strong>the</strong>se functionaries by way ofintroduction and called upon <strong>Sri</strong> AppaOn <strong>the</strong> auspicious day of Guru Purnima,Bhagavan felicitated four retiring functionariesand showered H<strong>is</strong> blessings on <strong>the</strong>m.Rao and Prof. Nanjundaiah along with <strong>the</strong>irwives as well as Prof. Lakshminarasimham and<strong>Sri</strong> <strong>Sathya</strong>narayana Murthy to be seated on<strong>the</strong> da<strong>is</strong>. All of <strong>the</strong>m were <strong>the</strong>reafter garlandedamidst a loud applause of devotees.Two speakers addressed <strong>the</strong> ga<strong>the</strong>ring onth<strong>is</strong> occasion. The fi rst speaker was Dr. A.N.Safaya, <strong>Director</strong>, <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> Institute ofHigher Medical Sciences, Prasanthigram.Thanking <strong>Sri</strong> Appa Rao for <strong>the</strong> valuablehelp he rendered at <strong>the</strong> initial stages of <strong>the</strong>hospital, Dr. Safaya stated that <strong>Sri</strong> AppaRao not <strong>only</strong> managed <strong>the</strong> accounts of <strong>the</strong>hospital without even a single blem<strong>is</strong>h but alsocompiled <strong>the</strong> book of rules which became astandard reference for o<strong>the</strong>r hospitals also.He also pra<strong>is</strong>ed <strong>Sri</strong> <strong>Sathya</strong>narayana Murthyfor maintaining <strong>the</strong> air conditioning system of<strong>the</strong> hospital with exemplary promptness andeffi ciency. The next speaker, Prof. V<strong>is</strong>hwanathPandit, Vice Chancellor, <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong>University, pra<strong>is</strong>ed Prof. Lakshminarasimhamas a reputed teacher, a d<strong>is</strong>tingu<strong>is</strong>hed scient<strong>is</strong>tand an able admin<strong>is</strong>trator who held <strong>the</strong>post of Reg<strong>is</strong>trar of <strong>the</strong> university with greatresponsibility, fi rmness and humility. Prof.Continued on page 249 ...August 2009 233


B H A G A V A N’ S D I S C O U R S E I N U N I V E R S I T Y A U D I T O R I U MSTUDENTS SHOULD SET IDEALSFOR OTHERSF O C U S Y O U R M I N D O N T H E P R I N C I P L E O F T H E A T M ASINCE ANCIENT TIMES, WOMEN HAVEbeen performing <strong>the</strong>ir duties, serving<strong>the</strong>ir husbands, praying to <strong>God</strong> andobserving high moral principles in <strong>the</strong>ir life.In th<strong>is</strong> country Bharat, honour <strong>is</strong> consideredmore valuable than life itself. But, today, in <strong>the</strong>name of freedom, people are imitating westernculture. In Bharatiya culture, decent dress,vermilion mark on <strong>the</strong> forehead and properhairstyle are very important for women. Butwomen today have given up <strong>the</strong>ir dress codeand have started wearing pant and shirt likemen after getting <strong>the</strong>ir hair cut. Th<strong>is</strong> <strong>is</strong> totallyagainst Bharatiya culture. Since ancient times,Bharatiya culture has been held in high esteemand it has been a source of joy for all. But sucha sacred culture <strong>is</strong> being forgotten today. Not<strong>only</strong> men and women but students are alsoaffected by th<strong>is</strong> modern trend. Students aresupposed to conduct <strong>the</strong>mselves with dignityand honour, secure high marks and make <strong>the</strong>irparents happy. Not <strong>only</strong> to <strong>the</strong>ir parents, <strong>the</strong>yshould give happiness to society also.<strong>God</strong> has no FormWhat are <strong>the</strong> reasons for <strong>the</strong> ills of modernsociety? The reasons are man’s lack of lovefor <strong>God</strong>, fear of sin and morality in society.You may forget <strong>God</strong> but <strong>God</strong> will never forgetyou because <strong>God</strong> <strong>is</strong> in you. It <strong>is</strong> very diffi cultto know <strong>God</strong>. No one can say what <strong>is</strong><strong>God</strong> and where He <strong>is</strong>. You think that <strong>God</strong>has a form but, in reality, He has none. If youquestion <strong>God</strong>, “Who are You? What <strong>is</strong> Yourname?” He will reply, “Aham Brahmasmi (Iam Brahman). It <strong>is</strong> because of your delusionthat you ask Me who I am. I am Brahma (<strong>God</strong>)and you are in Bhrama (delusion). As youidentify yourself with <strong>the</strong> external form, youare unable to real<strong>is</strong>e <strong>the</strong> truth contained in <strong>the</strong>axiom, Daivam Manusha Rupena (<strong>God</strong> <strong>is</strong> in<strong>the</strong> form of a human being).” You attach greatDestroy all your evil qualities suchas pride, ego and wickedness. Whenyou drive away all <strong>the</strong>se evil qualities,you will become a pure human being.Wherefrom does humanness come? Itcomes from your heart. Here, <strong>the</strong> heart<strong>is</strong> not referred to <strong>the</strong> physical heart but<strong>the</strong> spiritual heart which <strong>is</strong> free from allblem<strong>is</strong>hes. Like fragrant air, your purityshould spread everywhere. You shouldshare with o<strong>the</strong>rs <strong>the</strong> pure thoughtsand pure feelings that emanate fromyou. Whatever you do, it should behelpful to o<strong>the</strong>rs. Help Ever, Hurt Never.234 August 2009


The principle of love <strong>is</strong> present in all. When peopledevelop love, <strong>the</strong>n <strong>the</strong>re will be no conflicts in <strong>the</strong>world. Therefore, you should develop love. Neverresort to untruth under any circumstances. If youfollow untruth, you will never be able to developlove. Therefore, always adhere to truth. Developlove at all times. You can develop love <strong>only</strong> byfollowing truth and righteousness. These twoqualities are most essential for man. Th<strong>is</strong> <strong>is</strong> <strong>the</strong>essence of all Upan<strong>is</strong>hads.importance to <strong>the</strong> body but, in fact, th<strong>is</strong> body<strong>is</strong> <strong>only</strong> like a bag, which contains many subtleorgans like mind, intellect, subconscious mindand ego. All <strong>the</strong>se organs are present in you.You think that <strong>the</strong>se are all associated with<strong>the</strong> body but in fact it <strong>is</strong> not so. Though <strong>the</strong>yare within <strong>the</strong> body, <strong>the</strong>y do not belong to <strong>the</strong>body. However, when all <strong>the</strong>se leave <strong>the</strong> body,it cannot remain even for a moment; it becomesuseless and <strong>is</strong> burnt on a pyre. Therefore, donot put your faith in <strong>the</strong> body.All of you worship Kr<strong>is</strong>hna,V<strong>is</strong>hnu, Siva and many o<strong>the</strong>rdeities. Where have <strong>the</strong>se formscome from? They are <strong>only</strong> <strong>the</strong>creation of art<strong>is</strong>ts like RaviVarma. Whatever pictures suchart<strong>is</strong>ts make, you consider <strong>the</strong>mas pictures of <strong>God</strong>. When yousee <strong>the</strong> picture of Kr<strong>is</strong>hna, youconsider it as <strong>the</strong> form of Kr<strong>is</strong>hna.No, no, it <strong>is</strong> <strong>only</strong> a symbolicrepresentation of Kr<strong>is</strong>hna. Who<strong>is</strong> Kr<strong>is</strong>hna? Kr<strong>is</strong>hna <strong>is</strong> divinityin human form. Whicheverform you attribute to divinity,contemplate on that form. Whenyou worship that form, your mindmay waver quite a bit in <strong>the</strong>beginning. One-pointed focusingof <strong>the</strong> mind on a particular form<strong>is</strong> called concentration. Whenyou pract<strong>is</strong>e concentration,<strong>the</strong> wavering of <strong>the</strong> mind maysomewhat reduce. That <strong>is</strong><strong>the</strong> state of contemplation. Incontemplation also, <strong>the</strong>re <strong>is</strong>some wavering of <strong>the</strong> mind.When <strong>the</strong> mind becomes totallysteady, <strong>the</strong>n <strong>only</strong> can you callit meditation. Gradually, you forget yourself.That <strong>is</strong> <strong>the</strong> state of Samadhi (superconsciousstate) in which you transcend all forms. Thenyou will experience <strong>the</strong> attributeless Atma.If you merely sit with closed eyes, it <strong>is</strong> notmeditation.See your Reflection in All Beings<strong>God</strong> <strong>is</strong> one and He <strong>is</strong> <strong>the</strong> <strong>only</strong> reality. There <strong>is</strong>no second. When you think of Him as Kr<strong>is</strong>hna,He will manifest before you in <strong>the</strong> form ofAugust 2009 235


Kr<strong>is</strong>hna. When you think of Him as V<strong>is</strong>hnu, Hewill manifest as V<strong>is</strong>hnu. But all <strong>the</strong>se forms areyour own imagination. They do not correspondto <strong>the</strong> reality. It <strong>is</strong> all your mind’s work. Youthink <strong>God</strong> will manifest before you when youundertake spiritual practices like worship,rituals, Yajnas and Yagas (sacrifi cial practices).It <strong>is</strong> <strong>only</strong> your imagination. Your mind <strong>is</strong> <strong>the</strong>cause of th<strong>is</strong> imagination. You should continueyour Sadhana till you transcend <strong>the</strong> mind.Mind <strong>is</strong> always indulging in imagination. Youshould go beyond <strong>the</strong> mind. You should focus<strong>only</strong> on <strong>the</strong> Atma. It has no form. You shouldunderstand that <strong>the</strong> formless and attributelessAtma <strong>is</strong> <strong>the</strong> <strong>only</strong> truth. It pervades <strong>the</strong> wholeuniverse.The creation emerges from truth andmerges into truth,Is <strong>the</strong>re a place in <strong>the</strong> cosmos where truthdoes not ex<strong>is</strong>t?V<strong>is</strong>ual<strong>is</strong>e th<strong>is</strong> pure and unsullied truth.(Telugu Poem)Wherever you see, truth <strong>is</strong> present <strong>the</strong>re.Divinity <strong>is</strong> <strong>the</strong> life force that <strong>is</strong> immanent in allbeings including insects, birds and animals.Therefore, whomsoever you come across,you should offer your salutations to him. Whatdoes it mean? It <strong>is</strong> not <strong>the</strong> person to whom youoffer your salutations but to <strong>the</strong> Atmic principlepresent in him. Hence, even if you come acrossa mad person, you should offer your salutationsto <strong>the</strong> Atma present in him. Except <strong>God</strong>,<strong>the</strong>re <strong>is</strong> no o<strong>the</strong>r entity in <strong>the</strong> world. EkamevaAdviteeyam Brahma (<strong>God</strong> <strong>is</strong> one without asecond). Ekatma Sarva Bhutantaratma (oneAtma dwells in all beings). When you fi ll athousand pots with water, <strong>the</strong> refl ection of <strong>the</strong>sun <strong>is</strong> seen in all of <strong>the</strong>m. Does it mean that<strong>the</strong>re are different suns in all <strong>the</strong> pots? No. Thesun <strong>is</strong> <strong>only</strong> one. All bodies are like pots. It<strong>is</strong> <strong>the</strong> same Atma that <strong>is</strong> refl ected in allof <strong>the</strong>m. Everything <strong>is</strong> reaction, refl ection andresound. You hear <strong>the</strong> echo of your voice.You see your own refl ection in a mirror. Youshould <strong>the</strong>refore see your own refl ection in allbeings. If you love someone, it means you areloving yourself. If you hate someone, it meansyou hate yourself. You think everything thathappens <strong>is</strong> done by <strong>God</strong>. In fact, you yourselfare <strong>the</strong> cause of everything. If you hate or lovesomeone, <strong>God</strong> has nothing to do with that. <strong>God</strong><strong>is</strong> always steady, pure, selfl ess, changelessand attributeless. It <strong>is</strong> your ignorance if youimagine that <strong>God</strong> has attributes. Therefore,do not attribute any particular form to <strong>God</strong> toworship Him. Focus your mind on <strong>the</strong> principleof <strong>the</strong> Atma present in you and consider it asyour <strong>God</strong>.Morality <strong>is</strong> <strong>the</strong> very Life-breath of ManWhen you put a step forward, <strong>the</strong>re <strong>is</strong> <strong>God</strong>in it. When you look at something, <strong>the</strong>re <strong>is</strong><strong>God</strong> in it. It <strong>is</strong> <strong>the</strong> same current that makes<strong>the</strong> bulb shine, fan rotate and mike function.<strong>God</strong> <strong>is</strong> <strong>the</strong> divine force that makes everythingfunction. When you put off <strong>the</strong> main switch, all<strong>the</strong> electrical gadgets stop functioning. <strong>God</strong> <strong>is</strong>like <strong>the</strong> main switch. When you forget <strong>God</strong>, itamounts to forgetting everything. Therefore,always love <strong>God</strong>. Kill <strong>the</strong> demons of your evilqualities. Strive for <strong>the</strong> progress of society. Whocan develop society? Only those who havegood qualities can develop society. Those whohave love for <strong>God</strong> are endowed with morality.Morality <strong>is</strong> <strong>the</strong> very life-breath of man. Withoutmorality, he <strong>is</strong> lifeless. The whole Jati (humanrace) will be doomed without Neeti (morality).What <strong>is</strong> Jati? People think, Jati <strong>is</strong> community.But it <strong>is</strong> not so. Jati denotes human race. Th<strong>is</strong><strong>is</strong> its real meaning. Jati does not refer to anyparticular caste. It refers to humanity as awhole. You say, “I am a Brahmin, you area Va<strong>is</strong>ya, he <strong>is</strong> a Kshatriya, you are a236 August 2009


Sudra”. Th<strong>is</strong> div<strong>is</strong>ion of peopleinto various castes <strong>is</strong> your owncreation. It <strong>is</strong> not given by <strong>God</strong>.What <strong>God</strong> has given <strong>is</strong> <strong>only</strong> onething and that <strong>is</strong> love. When youdevelop love in you, <strong>the</strong>n youwill love everyone. When youdon’t have love in you, you willhate o<strong>the</strong>rs and become d<strong>is</strong>tantfrom <strong>the</strong>m. But th<strong>is</strong> <strong>is</strong> not good.Love All, Serve All. You willachieve great progress whenyou preserve th<strong>is</strong> truth in yourheart. Those who perform gooddeeds, help o<strong>the</strong>rs and do notcause any harm to <strong>the</strong> poor, <strong>only</strong>such people are truly endowedwith morality. It <strong>is</strong> not good if yourespect a few and ignore o<strong>the</strong>rs.Consider All as OneThe entire universe <strong>is</strong> <strong>the</strong>creation of <strong>God</strong> and every being<strong>is</strong> <strong>the</strong> embodiment of divinity,including small insects. Do notobserve any difference betweenCheema (ant) and Brahma.Thyagaraja propounded<strong>the</strong> same truth, “CheemaloBrahmalo Siva KesavaadulaloPrema Meera Velasi UndeBirudhu Vahinchina RamaNannu Brovara” (Oh Rama! InYour pure and unsullied formof love, You indwell all beingsfrom an ant to Brahma as alsoin Siva and Kesava. Please be my protectortoo). Therefore, <strong>God</strong> <strong>is</strong> present in every being.Do not hate or deride anybody. Do not quarrelwith anybody. When you lead your life in sucha manner, you will be able to real<strong>is</strong>e your Self.You say, “I, I, I”. What does ‘I’ mean? It meansego. So long as you have ego, you willWhen you fill a thousand pots with water, <strong>the</strong>reflection of <strong>the</strong> sun <strong>is</strong> seen in all of <strong>the</strong>m. Does itmean that <strong>the</strong>re are different suns in all <strong>the</strong> pots?No. The sun <strong>is</strong> <strong>only</strong> one. All bodies are like pots.It <strong>is</strong> <strong>the</strong> same Atma that <strong>is</strong> reflected in all of <strong>the</strong>m.Everything <strong>is</strong> reaction, reflection and resound. Youhear <strong>the</strong> echo of your voice. You see your ownreflection in a mirror. You should <strong>the</strong>refore see yourown reflection in all beings. If you love someone, itmeans you are loving yourself. If you hate someone,it means you hate yourself.not be able to understand your reality. Whenyou cut <strong>the</strong> ‘I’ from <strong>the</strong> middle, it becomes cross(†). Cross symbol<strong>is</strong>es cutting of ego. When youcut your ego, you r<strong>is</strong>e to <strong>the</strong> level of divinity. Ifyou have <strong>the</strong> feeling of ‘I, mine and thine’, it willdevelop duality in you. Duality <strong>is</strong> not correct.The Upan<strong>is</strong>hads do not approve of it. AllAugust 2009 237


<strong>the</strong> Upan<strong>is</strong>hads teach oneness of <strong>the</strong> principleof Atma. The principle of Atma <strong>is</strong> without anydifferences. Body has been given to you tolead your life in th<strong>is</strong> world and to d<strong>is</strong>chargeyour duty. Duty <strong>is</strong> <strong>God</strong>. Perform your duty.After marriage, you have a wife. Wife has to betreated as wife. But in <strong>the</strong> realm of <strong>the</strong> Atma,all are females. You say, “He <strong>is</strong> my son, he<strong>is</strong> my son-in-law.” Th<strong>is</strong> relationship <strong>is</strong> of yourown making. Truly speaking, nobody <strong>is</strong> yourson and nobody <strong>is</strong> your son-in-law. It <strong>is</strong> youwho create differences but in reality <strong>the</strong>re areno differences. Therefore, consider all as one.The Ramayana also states th<strong>is</strong> principle ofoneness.Welcome to all for Rama’s wedding;toge<strong>the</strong>r we shall witness <strong>the</strong> joyousscene.Many have ga<strong>the</strong>red already,decked up in all <strong>the</strong>ir fi nery.With necklaces <strong>the</strong> ladies are adornedof jewels pure and gleaming.Rama shall tie <strong>the</strong> knot todayto beauteous Sita, oh what a fi ne match<strong>the</strong>y make!Fa<strong>the</strong>r Janaka has made ready bounteousfeasts.All learned sages are assembled withVas<strong>is</strong>htha presiding.Oh, what a multitude has assembledto rejoice, hearts with joy overfl owing!(Telugu Poem)Who <strong>is</strong> Rama? One who pleases everyone<strong>is</strong> Rama. When you get happiness from<strong>the</strong> Atma within you, you become Rama.Sita symbol<strong>is</strong>es <strong>the</strong> Atma and Rama, <strong>the</strong>Paramatma (<strong>God</strong>). Therefore, <strong>the</strong> marriageof Sita and Rama symbol<strong>is</strong>es <strong>the</strong> union ofJiva (individual soul) and Deva (<strong>God</strong>). When<strong>the</strong> marriage of Sita and Rama took place,all <strong>the</strong> people of Ayodhya came to seeth<strong>is</strong> marriage. After <strong>the</strong> performance of <strong>the</strong>marriage of Sita with Rama, V<strong>is</strong>wamitra wentto h<strong>is</strong> dwelling place. Not <strong>only</strong> did h<strong>is</strong> nameV<strong>is</strong>wamitra denote friend of universe, heactually was so. He imparted knowledge toeveryone.So many of you have ga<strong>the</strong>red in th<strong>is</strong> hall.What <strong>is</strong> <strong>the</strong> purpose for which you have comehere? You have come to see th<strong>is</strong> form. Anynumber of people may come here but <strong>the</strong>irv<strong>is</strong>ion <strong>is</strong> focused <strong>only</strong> on th<strong>is</strong> form. Whateveryou do, do it for <strong>the</strong> sake of attaining <strong>God</strong>’slove. In th<strong>is</strong> regard, I wrote a song: <strong>Sathya</strong>Dharmamu Santhi Premalato Nee NityaJivana Yatra Saginchu (Perform <strong>the</strong> journey ofyour life adhering to <strong>the</strong> principles of <strong>Sathya</strong>,Dharma, Santhi, Prema). Truth <strong>is</strong> permanent.Truth <strong>is</strong> one, not two. Similarly, Dharma <strong>is</strong>one; it <strong>is</strong> <strong>the</strong> image of <strong>Sathya</strong>. When <strong>Sathya</strong>and Dharma come toge<strong>the</strong>r, peace manifests<strong>the</strong>re. Peace <strong>is</strong> not something available outsidein <strong>the</strong> bazaar. Outside you get <strong>only</strong> pieces.When you have peace, you do not hate or hurtanybody. Then <strong>only</strong> you develop love.The principle of love <strong>is</strong> present in all. Whenpeople develop love, <strong>the</strong>n <strong>the</strong>re will be noconfl icts in <strong>the</strong> world. Therefore, you shoulddevelop love. Never resort to untruth underany circumstances. If you follow untruth, youwill never be able to develop love. Therefore,always adhere to truth. Develop love at alltimes. You can develop love <strong>only</strong> by followingtruth and righteousness. These two qualitiesare most essential for man. Th<strong>is</strong> <strong>is</strong> <strong>the</strong>essence of all Upan<strong>is</strong>hads. All <strong>the</strong> Upan<strong>is</strong>hadsteach <strong>the</strong> same truth in different ways. Thesum and substance of all <strong>the</strong> teachings of <strong>the</strong>Upan<strong>is</strong>hads <strong>is</strong> that <strong>the</strong> principle of divinity <strong>is</strong>one. Ekameva Adviteeyam Brahma (<strong>God</strong> <strong>is</strong>one without a second). <strong>God</strong> <strong>is</strong> one, not two. It<strong>is</strong> due to your delusion that you see duality.You should never give scope to such238 August 2009


delusion. You will have true devotion whenyou do not have even a trace of delusion.Man <strong>is</strong> Important, not MoneyMany beggars come to a rich man. Someask for food, some for clo<strong>the</strong>s, some for moneyand some for house. They are all beggars. In<strong>the</strong> same way, if you beg th<strong>is</strong> and that from<strong>God</strong>, you become beggars. You should notbeg anything from <strong>God</strong>. <strong>God</strong> <strong>is</strong> in fact in you<strong>only</strong>. He will give you whatever you require.You need not beg anything. Today everybodyin th<strong>is</strong> world has become a beggar. Politiciansbeg for votes. They give notes for votes. Theywin elections by buying votes. Th<strong>is</strong> world <strong>is</strong> all<strong>the</strong> drama of beggars. Society <strong>is</strong> ruined andpolluted because of such beggars.Today <strong>the</strong>re <strong>is</strong> pollution, pollution, pollutioneverywhere. There <strong>is</strong> pollution in water, pollutionin food and pollution even in air. If you want tobuy milk, that also <strong>is</strong> polluted. So, everythinghas become polluted today. Nowhere <strong>the</strong>re <strong>is</strong>anything pure. Even pure water <strong>is</strong> not <strong>the</strong>re. Ithas also become polluted. You are aware that<strong>the</strong> river Ganga comes down from R<strong>is</strong>hikesh.In our country Bharat, <strong>the</strong> Ganga <strong>is</strong> revered asmo<strong>the</strong>r. But people are polluting such a sacredriver also. If a Brahmin stands in <strong>the</strong> Gangato perform worship, he may fi nd even humanlimbs fl owing with water. Similarly, everything<strong>is</strong> being polluted. Students should develop puremind to get rid of th<strong>is</strong> pollution. Then <strong>only</strong> will<strong>the</strong>y become <strong>the</strong> emancipators of <strong>the</strong> country.Pure mind <strong>is</strong> that which <strong>is</strong> without any doubts,unsullied, steady and selfl ess.What <strong>is</strong> <strong>the</strong> use of merely acquiring somany degrees? There are so many who aresitting unemployed in <strong>the</strong>ir houses after gettingdegrees. In what way are <strong>the</strong>y benefi ted by<strong>the</strong>ir degrees? The subjects <strong>the</strong>y have studiedin <strong>the</strong>ir degrees are totally unrelated to <strong>the</strong>irday-to-day life. They strive hard to earnWhichever form you attribute to divinity,contemplate on that form. When youworship that form, your mind may waverquite a bit in <strong>the</strong> beginning. One-pointedfocusing of <strong>the</strong> mind on a particularform <strong>is</strong> called concentration. When youpract<strong>is</strong>e concentration, <strong>the</strong> waveringof <strong>the</strong> mind may somewhat reduce.That <strong>is</strong> <strong>the</strong> state of contemplation.In contemplation also, <strong>the</strong>re <strong>is</strong> somewavering of <strong>the</strong> mind. When <strong>the</strong> mindbecomes totally steady, <strong>the</strong>n <strong>only</strong> canyou call it meditation. Gradually, youforget yourself. That <strong>is</strong> <strong>the</strong> state ofSamadhi (superconscious state) in whichyou transcend all forms. Then you willexperience <strong>the</strong> attributeless Atma.money with <strong>the</strong> help of <strong>the</strong>se degrees. They donot make any efforts for anything higher in life.Wherever you go, money <strong>is</strong> being consideredall important. If you want to travel by bus, youneed money. If you want to have coffee, forthat also you need money. Even for water, youneed money. If you want to go to a temple,even <strong>the</strong>n you need money. All th<strong>is</strong> worldhas become a playfi eld of money. But what<strong>is</strong> important <strong>is</strong> man and not money. You willattain everything if you protect humanness. Allproblems ar<strong>is</strong>e if you lack humanness. You areyourselves responsible for all <strong>the</strong>se problems.Humility and Obedience are <strong>the</strong> Hallmarksof a StudentIt will be good if our students put into practicewhat <strong>the</strong>y have learnt in th<strong>is</strong> university and seta high ideal for o<strong>the</strong>rs. All of you should leadyour lives with humility and obedience.August 2009 239


Destroy all your evil qualities such as pride,ego and wickedness. When you drive awayall <strong>the</strong>se evil qualities, you will become a purehuman being. Wherefrom does humannesscome? It comes from your heart. Here, <strong>the</strong>heart <strong>is</strong> not referred to <strong>the</strong> physical heart but <strong>the</strong>spiritual heart which <strong>is</strong> free from all blem<strong>is</strong>hes.Like fragrant air, your purity should spreadeverywhere. You should share with o<strong>the</strong>rs <strong>the</strong>pure thoughts and pure feelings that emanatefrom you. Whatever you do, it should be helpfulto o<strong>the</strong>rs. Help Ever, Hurt Never. If you imbibe<strong>the</strong>se two qualities, everything will becomegood for you. Then <strong>only</strong> will you become astudent in <strong>the</strong> real sense of <strong>the</strong> term.Students today indulge in hurting o<strong>the</strong>rs.It <strong>is</strong> not good if you do not help o<strong>the</strong>rs. Youare not a student at all if you do not develophumility and obedience. These are veryessential for students. But today educatedpeople have become highly ego<strong>is</strong>tic. Theyare proud of <strong>the</strong>ir Ph.D. degrees. What doesPh.D. mean? The letter ‘p’ stands for person,... Continued from page 231one should make efforts to know oneself.Then you will understand that you are nei<strong>the</strong>r<strong>the</strong> body nor <strong>the</strong> mind nor <strong>the</strong> intellect nor <strong>the</strong>senses nor <strong>the</strong> subconscious mind. You say,“She <strong>is</strong> my wife, he <strong>is</strong> my son, he <strong>is</strong> my sonin-law,she <strong>is</strong> my daughter.” All <strong>the</strong>se worldlyrelationships are merely your illusion. They donot really belong to you. They belong to <strong>God</strong>.Everything <strong>is</strong> <strong>God</strong>’s property. Nobody has anyright over anything. People unnecessarily fi ghtwith each o<strong>the</strong>r and waste <strong>the</strong>ir time. Timewaste <strong>is</strong> life waste. You should understand thatby wasting time you are really wasting your life.When you develop th<strong>is</strong> understanding, <strong>the</strong>n<strong>only</strong> will you be able to know <strong>the</strong> reality.‘h’ for help and ‘d’ for divinity. Hence, onewith Ph.D. degree <strong>is</strong> <strong>the</strong> person who helpso<strong>the</strong>rs and attains divinity. On <strong>the</strong> contrary, ifhe does not help o<strong>the</strong>rs, <strong>the</strong>n <strong>the</strong> letter ‘p’ willdenote that he <strong>is</strong> a Papi (sinner). Howsoeverhigh education you may acquire, you shouldalways remain humble and modest and shouldrespect your parents. Even if your parentsare too poor to provide two square meals toyou in <strong>the</strong> house, you should still love <strong>the</strong>m.Your mo<strong>the</strong>r brings you up bearing so manydiffi culties. If you forget such a mo<strong>the</strong>r, it <strong>is</strong>a great sin. Your fa<strong>the</strong>r also looks after youand helps you in every way. Therefore, neverforget and forsake your parents. Love <strong>the</strong>m tillyour last breath. That <strong>is</strong> <strong>the</strong> true quality of astudent. Serve your parents and sat<strong>is</strong>fy <strong>the</strong>m.You will fi nd fulfi lment in life <strong>only</strong> when yourparents are sat<strong>is</strong>fi ed.– From Bhagavan’s Divine D<strong>is</strong>course in<strong>the</strong> auditorium of <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> University,Prasanthi Nilayam on 4th June 2009.First and foremost, develop love for<strong>God</strong>. Secondly, have fear of sin. Thirdly,protect morality in society. When you protectsociety, society will protect you. Today whatyou have to understand <strong>is</strong> <strong>the</strong> principle ofBrahman. <strong>God</strong> has no name and form. He <strong>is</strong>attributeless, unsullied, fi nal abode, eternal,pure, enlightened, free and embodiment ofsacredness.Many children have come from Chennai.They are going to make a presentation. Letus now see that. I will talk to you tomorrowagain.– From Bhagavan’s Divine D<strong>is</strong>course in<strong>Sai</strong> Kulwant Hall, Prasanthi Nilayam on <strong>the</strong>eve of Guru Purnima, on 6th July 2009.194 240 August 2009


PILGRIMAGE OF DEVOTEES OFGODAVARI DISTRICTSMORE THAN TWO THOUSANDdevotees including 950 Girijans(tribals) came on a pilgrimageto Prasanthi Nilayam from East and West<strong>God</strong>avari d<strong>is</strong>tricts of Andhra Pradesh on 27th,28th and 29th June 2009 to express <strong>the</strong>irgratitude to Bhagavan for providing drinkingwater to <strong>the</strong> people of th<strong>is</strong> region and forbringing about transformation in <strong>the</strong> villagesand tribal areas through <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> VillageIntegrated Programme launched by <strong>Sri</strong> <strong>Sathya</strong><strong>Sai</strong> Seva Organ<strong>is</strong>ation of Andhra Pradesh in<strong>the</strong> villages of <strong>the</strong>se d<strong>is</strong>tricts.Tribal Dances by Youth and Bal VikasChildrenOn 27th June 2009, a group of <strong>the</strong>sedevotees and Bal Vikas students presentedexcellent dances in <strong>Sai</strong> Kulwant Hall in <strong>the</strong>Divine Presence of Bhagavan. The programmestarted at 4.30 p.m. after Bhagavan’s Darshanin <strong>Sai</strong> Kulwant Hall. At <strong>the</strong> outset, Dr. BhaskarRao, an ardent devotee of Bhagavan fromth<strong>is</strong> region, dwelt upon various measuresbeing undertaken by <strong>the</strong> <strong>Sai</strong> Organ<strong>is</strong>ationfor <strong>the</strong> welfare of Girijans and developmentof villages. Dr. Rao stated that out of 432villages of th<strong>is</strong> region, <strong>the</strong> <strong>Sai</strong> Organ<strong>is</strong>ationhad adopted 44 villages in <strong>the</strong> fi rst phase andSeva Dal volunteers of <strong>the</strong> <strong>Sai</strong> Organ<strong>is</strong>ationwere working untiringly for <strong>the</strong> all-rounddevelopment of <strong>the</strong>se villages. After <strong>the</strong>speech of Dr. Rao, various groups of SevaDal volunteers carrying name plates ofGroups of youth from East and West <strong>God</strong>avarid<strong>is</strong>tricts of Andhra Pradesh showcased <strong>the</strong>cultural heritage of Girijans by performing anarray of tribal dances on 27th June 2009.<strong>the</strong> villages served by <strong>the</strong>m came before <strong>the</strong>da<strong>is</strong> and offered <strong>the</strong>ir salutations to Bhagavan.Th<strong>is</strong> was followed by an array of tribal dancesby various groups of youth to showcase <strong>the</strong>rich cultural heritage of <strong>the</strong> Girijans inhabiting<strong>the</strong>se two d<strong>is</strong>tricts. Besides, Girijan Bal Vikaschildren performed thrilling dances to <strong>the</strong>tune of sweet songs describing <strong>the</strong> glory ofBhagavan as <strong>the</strong> Avatar of Kali Yuga whohas incarnated as <strong>the</strong> saviour of mankind andredeemer of <strong>the</strong> noble. At <strong>the</strong> conclusion of<strong>the</strong>se excellent dances, Bhagavan blessed <strong>the</strong>dancers, posed for group photos with <strong>the</strong>m andd<strong>is</strong>tributed clo<strong>the</strong>s to <strong>the</strong>m. After d<strong>is</strong>tribution ofPrasadam, <strong>the</strong> programme came to a closewith Arati to Bhagavan at 6.20 p.m.Uppongipoindi <strong>God</strong>avari: A MusicalDance DramaOn 28th June 2009, <strong>Sai</strong> Youth and BalVikas students of <strong>the</strong>se two d<strong>is</strong>tricts presenteda musical dance drama entitled “Uppongipoindi<strong>God</strong>avari” (ebullient <strong>God</strong>avari) in <strong>the</strong>Divine Presence of Bhagavan. ThroughAugust 2009 241


The drama “Uppongipoindi <strong>God</strong>avari”, studdedwith exhilarating dances of children, highlighted<strong>the</strong> transformation brought about in <strong>the</strong> lives ofvillagers by <strong>the</strong> humanitarian work of Bhagavan.powerful dialogues, devotion-fi lled songs,thrilling music and exhilarating dances of <strong>the</strong>youth and children in <strong>the</strong>ir colourful costumes,<strong>the</strong> drama highlighted <strong>the</strong> teachings andglory of Bhagavan who has not <strong>only</strong> broughtabout transformation in <strong>the</strong> lives of villagersand tribals by providing drinking water tomore than 400 villages of <strong>the</strong>se two d<strong>is</strong>tricts,but has also touched <strong>the</strong> lives of poor andneedy by providing medical, educational andsocial welfare facilities in <strong>the</strong>se villages. Thedrama commenced at 5.35 p.m. with <strong>the</strong><strong>the</strong>me song “Uppongipoindi <strong>God</strong>avari” andcame to a conclusion at 6.25 p.m. with anexcellent portrayal of Bhagavan’s teachingsand glory through a Burra Katha (a folk artform of Andhra Pradesh). Th<strong>is</strong> was followedby Bhajans by <strong>the</strong> Bal Vikas children of <strong>the</strong>setwo d<strong>is</strong>tricts. At <strong>the</strong> end of <strong>the</strong> programme,Bhagavan blessed <strong>the</strong> participants, posed forgroup photos with <strong>the</strong>m and d<strong>is</strong>tributed clo<strong>the</strong>sto <strong>the</strong>m. He also material<strong>is</strong>ed a gold ring forone of <strong>the</strong> organ<strong>is</strong>ers. After d<strong>is</strong>tribution ofPrasadam, Arati was offered to Bhagavan at6.55 p.m. which marked <strong>the</strong> conclusion of th<strong>is</strong>excellent programme.Integrated Village Service CentresOn 29th June 2009, Bhagavan came to <strong>Sai</strong>Kulwant Hall at 4.50 p.m. After Bhagavanwas seated on <strong>the</strong> da<strong>is</strong>, two devotees, a ladyand a gent, representing <strong>the</strong> Girijans of <strong>the</strong>region expressed gratitude to Bhagavan for <strong>the</strong>measures undertaken by <strong>the</strong> <strong>Sai</strong> Organ<strong>is</strong>ationunder H<strong>is</strong> guidance for <strong>the</strong> upliftment of poorGirijans. While <strong>the</strong> gent devotee expressedh<strong>is</strong> views in a short speech, <strong>the</strong> lady devoteesang a sweet song to express her feelings ofdevotion and gratitude to Bhagavan. Bhagavanshowered H<strong>is</strong> grace on <strong>the</strong> lady singer andmaterial<strong>is</strong>ed a gold chain for her amidst a loudapplause of devotees.Th<strong>is</strong> was followed by a speech by <strong>Sri</strong> P.Vardhana Rao, Education Wing Coordinatorfor East <strong>God</strong>avari d<strong>is</strong>trict, who briefl y l<strong>is</strong>tedout <strong>the</strong> services being rendered by <strong>the</strong> <strong>Sai</strong>Organ<strong>is</strong>ation for <strong>the</strong> all-round development of<strong>the</strong> villages adopted by it. Stating that <strong>the</strong> <strong>Sai</strong>Organ<strong>is</strong>ation had constructed four IntegratedVillage Service Centres in th<strong>is</strong> region, <strong>Sri</strong>Rao prayed to Bhagavan to give <strong>the</strong> keysof <strong>the</strong>se centres to <strong>the</strong> designated personswho had done appreciable work for <strong>the</strong>welfare of Girijans. Bhagavan <strong>the</strong>n graciouslyhanded over <strong>the</strong> keys of <strong>the</strong>se centres to<strong>the</strong>se fortunate devotees and showered H<strong>is</strong>blessings on <strong>the</strong>m. Bhajans led by universitystudents followed th<strong>is</strong>. Meanwhile, Prasadamblessed by Bhagavan was d<strong>is</strong>tributed to <strong>the</strong>entire congregation in <strong>Sai</strong> Kulwant Hall. Theprogramme which started at 5.00 p.m. afterBhagavan’s Darshan in <strong>Sai</strong> Kulwant Hall cameto a close at 6.00 p.m. with Arati to Bhagavan.ASHADI EKADASI ATPRASANTHI NILAYAMDevotion-fi lled music and culturalprogrammes for four days, from 1st to 4thJuly 2009, marked <strong>the</strong> celebration of AshadiEkadasi at Prasanthi Nilayam. More than242 August 2009


2,000 devotees came from various partsof Maharashtra and Goa to celebrate th<strong>is</strong>most sacred festival of <strong>the</strong>se States in closeproximity with Bhagavan.Veda Chanting by Maharashtra and GoaYouthOn <strong>the</strong> morning of 1st July 2009, <strong>the</strong> fi rstday of <strong>the</strong>se celebrations, Bhagavan waswelcomed with Poornakumbham amidst Vedachanting by <strong>the</strong> youth and Bal Vikas childrenof Maharashtra when He came to <strong>Sai</strong> KulwantHall at 9.00 a.m. Clad in <strong>the</strong> traditional dressBal Vikas children and youth of Maharashtra andGoa offered traditional welcome to Bhagavanwith Poornakumbham and Veda chanting on <strong>the</strong>morning of 1st July 2009.of Vedic Pandits, a group of <strong>the</strong>se youth andchildren led Bhagavan to <strong>Sai</strong> Kulwant Hall ina grand procession. At 9.15 a.m., Bhagavanlighted <strong>the</strong> sacred lamp on <strong>the</strong> da<strong>is</strong> to mark <strong>the</strong>inauguration of Ashadi Ekadasi celebrations.For nearly one hour, Bhagavan l<strong>is</strong>tened to <strong>the</strong>chanting of Vedic hymns by <strong>the</strong> youth, bothboys and girls, of Maharashtra and Goa whowere seated in front of <strong>the</strong> da<strong>is</strong>. The perfectionin rhythm and intonation of <strong>the</strong>se Vedic chantsby <strong>the</strong> youth earned <strong>the</strong> admiration ofone and all and suffused <strong>the</strong> entire milieu withsacred vibrations. At 10.00 a.m., Arati wasoffered to Bhagavan to mark <strong>the</strong> conclusionof th<strong>is</strong> excellent demonstration of Vedachanting.Vocal Devotional Music ConcertOn <strong>the</strong> evening of 1st July 2009, devoteesin <strong>Sai</strong> Kulwant Hall had a sumptuous musicalfeast of devotional music when Smt. KalapiniKomkali, a veteran Hindustani classical singer,presented her devotional music concert in <strong>the</strong>Divine Presence of Bhagavan. Daughter andd<strong>is</strong>ciple of celebrated Hindustani classicalsinger, Pandit Kumar Gandharva, Smt.Komkali not <strong>only</strong> inherited Gwalior Gayaki(style of singing) from her illustrious fa<strong>the</strong>r buth<strong>is</strong> musical genius also, which she exhibitedin <strong>the</strong> concert presented by her. The concertwas a beautiful medley of <strong>the</strong> compositions ofMira, Kabir, Gorakhnath and Tukaram, and all<strong>the</strong> songs she sang were those sung by herillustrious fa<strong>the</strong>r Pandit Kumar Gandharva, asshe announced in <strong>the</strong> beginning. The concertwhich started at 5.10 p.m. after Bhagavan’sDarshan in <strong>Sai</strong> Kulwant Hall kept <strong>the</strong> audiencespellbound for nearly one hour and came to aclose at 6.05 p.m. At <strong>the</strong> end of <strong>the</strong> concert,Bhagavan blessed <strong>the</strong> art<strong>is</strong>te, gave a silk Sarito her and material<strong>is</strong>ed a gold chain for her.He also d<strong>is</strong>tributed clo<strong>the</strong>s to <strong>the</strong> art<strong>is</strong>tes whoprovided instrumental support to her. Aftera brief session of Bhajans, <strong>the</strong> programmeconcluded with Arati to Bhagavan at 6.30 p.m.An Odyssey into RhythmTh<strong>is</strong> excellent programme of innovativeIndian classical ensemble compr<strong>is</strong>ing a uniqueblending of tabla, instrumental and vocal musicwas presented by renowned tabla maestroPandit Suresh Talwalkar on 2nd July 2009in <strong>the</strong> Divine Presence of Bhagavan.August 2009 243


Elaborate lighting and sound system on a highstage in <strong>Sai</strong> Kulwant Hall was set up for th<strong>is</strong>unique presentation which began at 5.40 p.m.after Bhagavan’s Darshan in <strong>Sai</strong> Kulwant Hall.The singers sang three compositions perfectlyblended with instrumental music which createdan enthralling effect on <strong>the</strong> audience. At <strong>the</strong>conclusion of th<strong>is</strong> musical concert, Bhagavanblessed <strong>Sri</strong> Talwalkar and h<strong>is</strong> accompanyingart<strong>is</strong>tes and posed for group photos with <strong>the</strong>m.All <strong>the</strong> art<strong>is</strong>tes were also honoured with shawlsand clo<strong>the</strong>s were d<strong>is</strong>tributed to <strong>the</strong>m. After <strong>the</strong>d<strong>is</strong>tribution of Prasadam, <strong>the</strong> programme cameto a close with Arati to Bhagavan at 6.45 p.m.Maharashtra Bhakti GathaOn <strong>the</strong> holy day of Ashadi Ekadasi, i.e.,3rd July 2009, <strong>the</strong> Bal Vikas students and exstudentsof Maharashtra and Goa presenteda colourful and devotion-fi lled programme“Maharashtra Bhakti Gatha” (saga of devotionof Maharashtra) in <strong>Sai</strong> Kulwant Hall whichwas befi ttingly decorated on th<strong>is</strong> occasion.Bhagavan’s arrival was heralded by blowing ofconches by a group of Maharashtra youth whenHe came to <strong>the</strong> hall at 5.15 p.m. On coming to<strong>the</strong> da<strong>is</strong>, Bhagavan graciously inaugurated <strong>the</strong>programme by lighting <strong>the</strong> sacred lamp at 5.30p.m.The programme began at 5.45 p.m. with asong in pra<strong>is</strong>e of Lord Vitthal and a dance byBal Vikas children. The hall reverberated withsacred chants of “Jai Jai Vitthal, Jai Hari Vitthal”when <strong>the</strong> traditional palanquin was brought to<strong>the</strong> performing area of <strong>the</strong> hall amidst singingand dancing by <strong>the</strong> Varkar<strong>is</strong> (pilgrims) and BalVikas children. What followed th<strong>is</strong> was a galaxyof dances by Bal Vikas children and singing ofMarathi Abhangs by <strong>the</strong> singers on <strong>the</strong> stagesuffusing <strong>the</strong> entire milieu with devotionalfervour which <strong>is</strong> <strong>the</strong> d<strong>is</strong>tinctive feature of <strong>the</strong>sacred land of Maharashtra, thanks to<strong>the</strong> galaxy of its illustrious saints likeDevotional fervour marked <strong>the</strong> programme“Maharashtra Bhakti Gatha” which was presentedin <strong>Sai</strong> Kulwant Hall on 3rd July 2009, on <strong>the</strong>auspicious day of Ashadi Ekadasi.Tukaram, Ramdas, Gyaneshwar, Namdev,Gora Kumbhar, Sakku Bai and many o<strong>the</strong>rs.At th<strong>is</strong> stage, children dressed as <strong>the</strong>se saintsentered <strong>the</strong> performing area. In conclusion,Bhagavan’s v<strong>is</strong>it to Pandharpur, <strong>the</strong> sacredabode of Lord Vitthal which <strong>is</strong> v<strong>is</strong>ited by alldevotees on <strong>the</strong> day of Ashadi Ekadasi, washighlighted and a Bal Vikas student showed toBhagavan <strong>the</strong> pictures of that v<strong>is</strong>it.Referring to Bhagavan’s v<strong>is</strong>its toDharmakshetra, Mumbai, <strong>the</strong> Bal Vikas childasked Bhagavan if those moments couldcome alive again. Bhagavan was obviouslypleased with th<strong>is</strong> beautiful way of invitingHim to Dharmakshetra, called <strong>the</strong> child nearHim and material<strong>is</strong>ed a gold chain for him. Atth<strong>is</strong> golden moment, <strong>the</strong> programme cameto a happy conclusion with offer of Arati toBhagavan at 6.50 p.m. Prasadam blessed byBhagavan was d<strong>is</strong>tributed to all in <strong>the</strong> end.Sant Gajanan Maharaj: A Dance DramaOn 4th July 2009, <strong>the</strong> Bal Vikas children ofNavi Mumbai portrayed <strong>the</strong> life story of SantGajanan Maharaj, a great saint of Maharashtra,by staging <strong>the</strong> dance drama of <strong>the</strong> same namein <strong>Sai</strong> Kulwant Hall as part of Ashadi Ekadasicelebrations. Commencing at 4.25 p.m.244 August 2009


programme of devotional music which startedwith chanting of Om three times followed by<strong>the</strong> recitation of “Ganapati Prarthana” (prayerto Lord Ganesh) in Sanskrit by <strong>the</strong> entire group.What followed th<strong>is</strong> was an exqu<strong>is</strong>ite feastfor <strong>the</strong> soul in <strong>the</strong> form of devotional songsA scene from <strong>the</strong> drama “Sant GajananMaharaj” presented by <strong>the</strong> Bal Vikas childrenof Navi Mumbai on 4th July 2009.after Bhagavan’s Darshan in <strong>Sai</strong> Kulwant Hall,<strong>the</strong> drama presented various ep<strong>is</strong>odes from<strong>the</strong> life of th<strong>is</strong> great saint who fi rst appearedas a young lad at Sheogaon in Maharashtra in1878, spent <strong>the</strong> next 32 years of h<strong>is</strong> life sojournin spreading <strong>the</strong> message of unity, kindnessand devotion, chanting <strong>the</strong> Mantra “Gani GanaGanath Bo<strong>the</strong>y” constantly and ultimatelymerged in Lord Vitthal at Pandharpur. Excellentchoreography, appropriate costumes,elaborate props, excellent stage managementand brilliant dances of children contributed to<strong>the</strong> success of <strong>the</strong> presentation. Bhagavansat through <strong>the</strong> entire presentation, blessed<strong>the</strong> cast at <strong>the</strong> end of <strong>the</strong> drama and posedfor group photos with <strong>the</strong>m. After d<strong>is</strong>tributionof Prasadam, <strong>the</strong> programme came to a closeat 5.25 p.m. with Arati to Bhagavan.MUSICAL PRESENTATIONS BYDEVOTEES OF BRAZIL ANDINDONESIAOn <strong>the</strong> evening of 8th July 2009, devoteesfrom two overseas countries offered <strong>the</strong>irmusical homage to Bhagavan. First, <strong>the</strong>devotees from Brazil presented <strong>the</strong>irThe devotional music programme presentedby <strong>the</strong> devotees of Brazil on 8th July 2009 wasvirtually a feast for <strong>the</strong> soul.in Portuguese including two Hindi Bhajans“Manasa Bhajare Guru Charanam” and “HaraHara <strong>Sai</strong> Maheswara”, which were renderedwith total perfection of tune and rhythm.After th<strong>is</strong> excellent vocal music presentationby <strong>the</strong> Brazilian devotees, a group of Indonesiandevotees presented a unique programme ofinstrumental music, using musical instrumentsmade of bamboo. Although <strong>the</strong>y rendered <strong>only</strong>A marvellous d<strong>is</strong>play of musical talent by<strong>the</strong> devotees of Indonesia on <strong>the</strong>ir musicalinstruments made of bamboo. The presentationwas made on 8th July 2009.August 2009 245


three pieces, yet <strong>the</strong>y won <strong>the</strong> hearts of one andall by <strong>the</strong> marvellous d<strong>is</strong>play of <strong>the</strong>ir musicaltalent. The programme that started at 5.20p.m. after Bhagavan’s Darshan in <strong>Sai</strong> KulwantHall came to a close with Arati to Bhagavan at6.15 p.m. Prasadam blessed by Bhagavan wasd<strong>is</strong>tributed to <strong>the</strong> entire assembly of devoteesin <strong>Sai</strong> Kulwant Hall in <strong>the</strong> end.DEVOTIONAL MUSIC BYAFRICAN DEVOTEESAs part of Guru Purnima celebrationsat Prasanthi Nilayam, <strong>Sai</strong> Africa AdultChoir represented by Nigeria presented anenrapturing programme of devotional musicon 9th July 2009 in <strong>the</strong> Divine Presence ofBhagavan. Though th<strong>is</strong> was <strong>the</strong> fi rst musicalpresentation of th<strong>is</strong> choir before Bhagavansince its foundation in 2008, <strong>the</strong> choir<strong>Sai</strong> Africa Adult Choir won accolades by<strong>the</strong>ir fi rst presentation at Prasanthi Nilayamon 9th July 2009.won unbounded grace of Bhagavan andadmiration of <strong>the</strong> audience in <strong>Sai</strong> KulwantHall. The choir compr<strong>is</strong>ing 25 gents and 14ladies sang devotional songs drawn from fi veAfrican countries, viz., Nigeria, Ghana, CongoBrazaville, South Africa and Zaire in variousAfrican languages. Besides, <strong>the</strong>y sang oneEngl<strong>is</strong>h song and two Hindi Bhajans. The fi rstBhajan was “Narayana <strong>Sai</strong> Narayana” whichwas led by a lady singer while <strong>the</strong> second“Guru <strong>Baba</strong>, Guru <strong>Baba</strong>” was led by a gentsinger, both of whom showed total perfectionin tune and rhythm. The programme whichstarted at 5.30 p.m. after Bhagavan’s Darshanin <strong>Sai</strong> Kulwant Hall came to a close at 6.45 p.m.with Arati to Bhagavan. Bhagavan sat through<strong>the</strong> entire presentation, showered H<strong>is</strong> profuselove and blessings on <strong>the</strong> singers in <strong>the</strong> end,d<strong>is</strong>tributed clo<strong>the</strong>s to <strong>the</strong>m, gave mementoesto <strong>the</strong>m with H<strong>is</strong> Divine Hands, provided <strong>the</strong>rare opportunity of Padanamaskar to all andposed for group photos with <strong>the</strong>m. He alsomaterial<strong>is</strong>ed a gold ring for <strong>the</strong> conductor of<strong>the</strong> choir.PILGRIMAGE OF DEVOTEES OFMEDAK DISTRICTMore than 2,000 devotees came fromMedak d<strong>is</strong>trict of Andhra Pradesh to PrasanthiNilayam on a pilgrimage from 17th to 19th July2009 to express <strong>the</strong>ir gratitude to Bhagavanfor showering H<strong>is</strong> Divine benedictions on <strong>the</strong>people of th<strong>is</strong> d<strong>is</strong>trict through various cultural,spiritual and service-oriented programmesorgan<strong>is</strong>ed by <strong>the</strong> <strong>Sai</strong> Organ<strong>is</strong>ation of th<strong>is</strong>d<strong>is</strong>trict. The <strong>Sai</strong> Organ<strong>is</strong>ation of th<strong>is</strong> d<strong>is</strong>trictmade two presentations in <strong>Sai</strong> Kulwant Hall topay <strong>the</strong>ir homage to Bhagavan.The fi rst presentation was made on 17thJuly 2009. The programme began at 5.30 p.m.after Bhagavan’s Darshan in <strong>Sai</strong> Kulwant Hall.At <strong>the</strong> outset, <strong>Sai</strong> Organ<strong>is</strong>ation of th<strong>is</strong> d<strong>is</strong>trictorgan<strong>is</strong>ed d<strong>is</strong>tribution of various implementsto deserving benefi ciaries to provide meansof employment to <strong>the</strong>m. These items includedagricultural implements, wet grinders, sewingmachines, kits and stalls for selling variousitems, iron boxes, water purifi ers, phone boxes,cycles, etc. The total number of benefi ciarieswas 85. As <strong>the</strong>ir names were announced, <strong>the</strong>ycame one by one, offered <strong>the</strong>ir obe<strong>is</strong>ance246 August 2009


On 17th July, <strong>the</strong> <strong>Sai</strong> Organ<strong>is</strong>ation of Medakd<strong>is</strong>trict d<strong>is</strong>tributed implements to selectedbenefi ciaries and presented a programme ofdevotional music.to Bhagavan and received <strong>the</strong> item earmarkedfor <strong>the</strong>m.After th<strong>is</strong>, ladies and gents singers of <strong>the</strong>d<strong>is</strong>trict presented a bouquet of devotionalsongs at <strong>the</strong> Lotus Feet of Bhagavanwhich was appropriately named “HridayaKusumanjali” (offering of fl ower of heart). All<strong>the</strong> songs were rendered with heart full ofdevotional feelings both by ladies and gentssingers and immersed <strong>the</strong> entire ga<strong>the</strong>ring indevotional fervour. The entire programme waswell rehearsed, well planned and well renderedwhich kept <strong>the</strong> audience spellbound for morethan one hour. At <strong>the</strong> end of <strong>the</strong> programme,Bhagavan showered H<strong>is</strong> blessings on <strong>the</strong>singers and d<strong>is</strong>tributed clo<strong>the</strong>s to <strong>the</strong>m. Healso material<strong>is</strong>ed a gold chain for a child. After<strong>the</strong> d<strong>is</strong>tribution of Prasadam, <strong>the</strong> programmecame to a close with Arati to Bhagavan at 6.45p.m.Devudunnadu: A Musical Dance DramaOn 18th July 2009, <strong>the</strong> Bal Vikas childrenand youth of Medak d<strong>is</strong>trict presented a musicaldance drama “Devudunnadu” (<strong>God</strong> <strong>is</strong> NowHere) which not <strong>only</strong> depicted <strong>the</strong> ex<strong>is</strong>tenceof <strong>God</strong> on earth but also gave a clarion callthat He <strong>is</strong> present in human form at PrasanthiNilayam. Commencing at 5.35 p.m. with a songand dance of Bal Vikas children as invocationto Lord Ganesh, <strong>the</strong> drama portrayed <strong>the</strong> storyof a youth who denied <strong>the</strong> ex<strong>is</strong>tence of <strong>God</strong> andwas ultimately transformed when he came toknow <strong>the</strong> divine glory of Bhagavan <strong>Sri</strong> <strong>Sathya</strong><strong>Sai</strong> <strong>Baba</strong>. Embell<strong>is</strong>hed with immortal poemscomposed by Bhagavan, <strong>the</strong> drama was anA scene from <strong>the</strong> musical dance drama“Devudunnadu” presented by <strong>the</strong> youth andBal Vikas children of Medak d<strong>is</strong>trict on 18thJuly 2009.uplifting, elevating and illuminating experience.Thrilling music, scintillating dance of <strong>the</strong>children and excellent choreography added to<strong>the</strong> value of <strong>the</strong> drama. At <strong>the</strong> conclusion of<strong>the</strong> drama, Bhagavan showered H<strong>is</strong> blessingson <strong>the</strong> cast, posed for group photos with <strong>the</strong>m,gave <strong>the</strong>m <strong>the</strong> rare gift of Padanamaskar alongwith clo<strong>the</strong>s and mementoes with H<strong>is</strong> DivineHands and made <strong>the</strong>m bl<strong>is</strong>sful by conversingwith <strong>the</strong>m. After Bhajans and d<strong>is</strong>tribution ofPrasadam, <strong>the</strong> programme came to a closewith Arati to Bhagavan.Giving and forgiving – by <strong>the</strong>se alone can we fill our life with love. By getting and forgetting,self<strong>is</strong>hness grows. Forgetting <strong>the</strong> favours taken from o<strong>the</strong>rs <strong>is</strong> <strong>the</strong> prime reason for growingself<strong>is</strong>hness. Hence, in order to develop love in us, we should go on giving and forgiving.– <strong>Baba</strong>August 2009 247


Chinna KathaThe Master and D<strong>is</strong>ciplesEVERYDAY, DISCIPLES OFRamakr<strong>is</strong>hna Paramahamsa wentto Kolkata from Dakshineswar byboat to purchase prov<strong>is</strong>ions and fruits. Oneday, it was <strong>the</strong> turn of Brahmananda. He satin a corner of <strong>the</strong> boat, contemplating on h<strong>is</strong>Guru. A city dweller recogn<strong>is</strong>ed Brahmanandaas <strong>the</strong> d<strong>is</strong>ciple of Ramakr<strong>is</strong>hna. Pointingh<strong>is</strong> fi nger at him, he started telling <strong>the</strong> o<strong>the</strong>rtravellers in <strong>the</strong> boat, “Look here! He and h<strong>is</strong>Guru have no work to do. Th<strong>is</strong> Ramakr<strong>is</strong>hna<strong>is</strong> spoiling all <strong>the</strong> youth of Kolkata.” In th<strong>is</strong> wayhe critic<strong>is</strong>ed h<strong>is</strong> Guru. Poor Brahmananda feltvery sad because he had to hear <strong>the</strong> critic<strong>is</strong>mof h<strong>is</strong> Guru. But he had no courage to refute<strong>the</strong> statement of <strong>the</strong> person who mockedat h<strong>is</strong> Guru. As he was gentle by nature, heremained silent shedding tears. On returning to<strong>the</strong> Ashram in <strong>the</strong> evening, he reported to h<strong>is</strong>Guru what happened in <strong>the</strong> boat. Ramakr<strong>is</strong>hnaParamahamsa angrily said, “It <strong>is</strong> a great sinto remain silent on hearing <strong>the</strong> critic<strong>is</strong>m of <strong>the</strong>Guru. Is th<strong>is</strong> your devotion for your Guru?”Vivekananda was hearing all th<strong>is</strong>. Nextday, it was <strong>the</strong> turn of Vivekananda to go toKolkata. When he got into <strong>the</strong> boat, a personin <strong>the</strong> boat started critic<strong>is</strong>ing Ramakr<strong>is</strong>hna andh<strong>is</strong> d<strong>is</strong>ciples, as usual. At once Vivekanandagot up, went to that person and said to him ina threatening tone, “I will not tolerate if you sayone word more against our Guru. I will throwyou into <strong>the</strong> river. Be careful.”At th<strong>is</strong>, <strong>the</strong>re was a great commotion in <strong>the</strong>boat. The boatman turned to <strong>the</strong> person whocritic<strong>is</strong>ed Ramakr<strong>is</strong>hna and said, “Sir, I praydon’t say anything more.” Pointing towardsVivekananda, he added, “Th<strong>is</strong> man <strong>is</strong> capableof doing what he has said.” All became silentand remained seated where <strong>the</strong>y were. Onreaching <strong>the</strong> Ashram, Vivekananda toldRamakr<strong>is</strong>hna Paramahamsa chidedBrahmananda, “What! You kept quiet when yourGuru was being critic<strong>is</strong>ed in public!”“If you say one word more against our Guru,I will throw you into <strong>the</strong> river”, threatenedVivekananda.248 August 2009


h<strong>is</strong> Guru all that had happened in <strong>the</strong> boat.Ramakr<strong>is</strong>hna Paramahamsa became angryand said, “Fie on you! What <strong>is</strong> th<strong>is</strong>? You wearochre clo<strong>the</strong>s and at <strong>the</strong> same time you are fullof anger and resentment. It <strong>is</strong> unbecoming ofyou.”Vivekananda could not understand <strong>the</strong>meaning of what h<strong>is</strong> Guru said. He approachedh<strong>is</strong> Guru with humility and obedience and said,“Swami! Yesterday, you told Brahmanandathat it <strong>is</strong> a sin to remain silent on hearing <strong>the</strong>critic<strong>is</strong>m of Guru. Isn’t it so? But today whyare you talking in th<strong>is</strong> manner when I haveopposed <strong>the</strong> person who critic<strong>is</strong>ed my Guru?Kindly clear my doubt.”Ramakr<strong>is</strong>hna said smilingly, “My dear! It <strong>is</strong>not possible to give <strong>the</strong> same type of teaching toeveryone. The teaching should be suitable for<strong>the</strong> person for whom it <strong>is</strong> meant. Brahmanandaby nature <strong>is</strong> very gentle and mild. He needsto have some manliness. Teaching shouldbe imparted in accordance with <strong>the</strong> situation.That <strong>is</strong> why I chided him yesterday. You are bynature a very high-spirited person. You needsuch a teaching which will make you sereneand sober.”Vivekananda understood <strong>the</strong> inner meaningof h<strong>is</strong> Guru’s teachings.... Continued from page 233Pandit fur<strong>the</strong>r stated that <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong>University had a unique record of holding <strong>the</strong>examinations and declaring <strong>the</strong> results on time,<strong>the</strong> credit for which went to Prof. Nanjundaiah.He also pra<strong>is</strong>ed Prof. Nanjundaiah forintroducing <strong>the</strong> semester system and gradingsystem, which o<strong>the</strong>r universities were stilltrying to evolve. At <strong>the</strong> conclusion of th<strong>is</strong>grand felicitation function, Bhagavan offeredsilverware to all <strong>the</strong> four functionaries. He alsogave silk Sar<strong>is</strong> to Smt. Nanjundaiah and Smt.Appa Rao. Prasadam blessed by Bhagavanwas <strong>the</strong>n d<strong>is</strong>tributed. The morning functioncame to a close with Arati to Bhagavan at11.30 a.m.Bhagavan’s Guru Purnima MessageOn <strong>the</strong> evening of 7th July 2009, Bhagavanblessed <strong>the</strong> huge congregation of devoteeswith H<strong>is</strong> bl<strong>is</strong>sful Darshan and DivineD<strong>is</strong>course. After coming to <strong>the</strong> da<strong>is</strong> in <strong>Sai</strong>Kulwant Hall, Bhagavan invited Smt. and Prof.Nanjundaiah, Smt. and <strong>Sri</strong> Appa Rao, Prof.Lakshminarasimham and <strong>Sri</strong> <strong>Sathya</strong>narayanaMurthy to be seated on <strong>the</strong> da<strong>is</strong>. Soonafter th<strong>is</strong>, Bhagavan material<strong>is</strong>ed a gold coineach for Smt. Nanjundaiah and Smt. AppaRao. In H<strong>is</strong> D<strong>is</strong>course, Bhagavan pra<strong>is</strong>ed <strong>the</strong>work done by <strong>the</strong>se functionaries with totaldevotion, remarkable effi ciency and exemplaryselfl essness. Showering H<strong>is</strong> blessings on all of<strong>the</strong>m, Bhagavan added that all <strong>Sai</strong> institutionshad earned a great name and fame at nationaland international levels due to <strong>the</strong> dedicatedwork of functionaries like <strong>the</strong>m. Bhagavanemphas<strong>is</strong>ed that students should serve <strong>the</strong>irparents and please <strong>the</strong>m; <strong>only</strong> <strong>the</strong>n could<strong>the</strong>y earn respect in society. Women, He said,should take proper care of <strong>the</strong>ir children andbring <strong>the</strong>m up in an ideal way. Laying greatemphas<strong>is</strong> on <strong>the</strong> importance of emulating <strong>the</strong>ideals set by elders, Bhagavan exhorted <strong>the</strong>students to follow <strong>the</strong> path shown by <strong>the</strong>m tocome up in life.After Bhagavan’s D<strong>is</strong>course, <strong>the</strong>re was abrief session of Bhajans. Meanwhile, Prasadamblessed by Bhagavan was d<strong>is</strong>tributed to all.The programme came to a close with offer ofArati to Bhagavan at 7.50 p.m.August 2009 249


Effulgence of Divine Glory“YOUR LETTER HAS NOTreached me yet, but I haveread it already. You posted itto Madras, not knowing that Ihave come back here. I was near you whenyou wrote it. Your mo<strong>the</strong>r must now be verymuch better; <strong>is</strong> it not?” Th<strong>is</strong> <strong>is</strong> what <strong>Baba</strong>wrote to a devotee, some years back. He <strong>is</strong>Sarvantaryami (indweller of all); He <strong>is</strong> in allplaces, at all times.Our letter may not reach Him. Even whenit reaches Him, He need not open it andread <strong>the</strong> contents! One day, I happened tobe in H<strong>is</strong> room when <strong>the</strong> post came. WhenHe dropped on <strong>the</strong> fl oor one letter unreadand unopened, some newly-arrived personmuttered, “Swami, You have not read thatletter. It may be some tale of m<strong>is</strong>ery.” <strong>Baba</strong>smiled and said, “No, no. It <strong>is</strong> a tale of joy.He says that a son has been born to him.But he <strong>is</strong> worried that <strong>the</strong> baby was bornwith frontal teeth.” Then, He told us <strong>the</strong> wholestory with <strong>the</strong> envelope in H<strong>is</strong> hand.“A Va<strong>is</strong>ya couple from a village in Telanganahad come on a pilgrimage to Puttaparthi a yearago. They prayed that <strong>the</strong>y may be blessedwith progeny. I gave <strong>the</strong> man an apple andasked him to share it with h<strong>is</strong> wife. He tookit in h<strong>is</strong> hand and examined it. Finding somemarks on <strong>the</strong> skin, indicating that it might havebeen bitten by a rat or so, he asked Me whatit was, evidently nervous about eating it. I toldhim that <strong>the</strong>y both could eat it. “Only, <strong>the</strong> babywill have two frontal teeth at birth. Don’t worry,N. Kasturi“Sanathana Sarathi” June 1960 250 August 2009THE UNREAD LETTERI said.” He has now written that <strong>the</strong> child hasbeen born and, (here, Swami tore open <strong>the</strong>envelope, took out <strong>the</strong> letter and turning over<strong>the</strong> lines showed us <strong>the</strong> very sentence) he hasasked Me whe<strong>the</strong>r any Santhi ritual has to beperformed to alleviate what he fears to be acalamity!”Looking at that sentence, we stood amazed,in <strong>the</strong> resplendent Presence of Bhagavan.<strong>Baba</strong> <strong>is</strong> Sarvajna, Sarvasakshi, Sarvantaryami(omn<strong>is</strong>cient, eternal witness, indweller of all).


SRI SATHYA SAI INTERNATIONALOrthopaedic Conference was heldat <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> Institute of HigherMedical Sciences, Puttaparthi from 10th to12th July 2009. Bhagavan <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong><strong>Baba</strong> was offered traditional welcome withPoornakumbham amidst Veda chantingwhen He came to <strong>the</strong> Institute at about 4.00p.m. on 10th July 2009 to inaugurate <strong>the</strong>conference. Soon after H<strong>is</strong> arrival, He cameto <strong>the</strong> conference hall and inaugurated <strong>the</strong>conference by lighting <strong>the</strong> sacred lamp.Bhagavan <strong>the</strong>n saw <strong>the</strong> exhibits d<strong>is</strong>played in<strong>the</strong> gallery of <strong>the</strong> Orthopaedic Department.The exhibition contained 52 posters, whichdepicted <strong>the</strong> stat<strong>is</strong>tics of <strong>the</strong> department,several case reports of those who receivedoperative care in <strong>the</strong> department and also <strong>the</strong>activities of o<strong>the</strong>r departments in <strong>the</strong> hospital.Arati was offered to Bhagavan when He left<strong>the</strong> hospital at 4.45 p.m.The proceedings of <strong>the</strong> conference attendedby more than 150 delegates commenced at5 p.m. on 10th July. The faculty cons<strong>is</strong>ted ofthree very eminent orthopaedic surgeons fromabroad, Dr. Leo Whiteside of U.S.A., Dr. IanLearmonth and Dr. John Skinner of U.K., fi vevery highly reputed orthopaedic surgeonsfrom India and three from SSSIHMS. Dr. R.Varadachari, Chairman of <strong>the</strong> Department,introduced <strong>the</strong> faculty, followed by inauguraladdress by Dr. A. N. Safaya, <strong>Director</strong> of <strong>the</strong>hospital. Besides <strong>the</strong> topics d<strong>is</strong>cussed in <strong>the</strong>conference on “Advances in Arthroplasty”which was <strong>the</strong> <strong>the</strong>me of <strong>the</strong> conference, Dr.Narendranath Reddy, Chairman, <strong>Sri</strong> <strong>Sathya</strong><strong>Sai</strong> International Medical Committee,Bhagavan lighted <strong>the</strong> lamp to inaugurate <strong>Sri</strong><strong>Sathya</strong> <strong>Sai</strong> International Orthopaedic Conferenceon 10th July 2009.spoke on “<strong>Sai</strong> Ideal Healthcare and <strong>Sai</strong> GlobalHealth M<strong>is</strong>sion”.A state-of-<strong>the</strong>-art live surgery – “CementlessTotal Knee Replacement”, which <strong>is</strong> <strong>the</strong> fi rst ofits kind in India (symmetric porous condylarknee), was performed on 11th July by Dr.Leo Whiteside. Dr. Ian Learmonth performed<strong>the</strong> “metal on metal” Cementless Total HipReplacement (ceramic on metal) on 12th July.On <strong>the</strong> afternoon of 11th July, all <strong>the</strong>delegates assembled in a special enclosurein <strong>Sai</strong> Kulwant Hall. Bhagavan went into <strong>the</strong>irrows and showered H<strong>is</strong> blessings on <strong>the</strong>m.Bhagavan also spoke to all faculty members.The conference came to an end at 1.30 p.m. on12th July when a ceremonial function was heldand <strong>the</strong> Orthopaedic Department honoured all<strong>the</strong> 11 members of <strong>the</strong> faculty.All <strong>the</strong> delegates and faculty members weredeeply touched by <strong>the</strong> love and compassion ofBhagavan and also by <strong>the</strong> serene atmosphereprevailing in <strong>the</strong> Ashram. – <strong>Baba</strong>August 2009 251


S R I L A N K ASRI SATHYA SAI ORGANISATIONin <strong>Sri</strong> Lanka carried out a massiveservice project to alleviate <strong>the</strong>suffering of those housed in refugee camps in<strong>the</strong> north and east areas of <strong>the</strong> <strong>is</strong>land. Thereare fi ve refugee camps in <strong>the</strong>se locations withapproximately 2,20,000 people, mostly from <strong>the</strong>Mannar, Killinochi and Mullaithivu d<strong>is</strong>tricts. ByBhagavan’s grace, access was granted to <strong>the</strong><strong>Sai</strong> medical teams to serve <strong>the</strong>se people. Twomedical camps were conducted over six days,<strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> Seva Organ<strong>is</strong>ation of <strong>Sri</strong> Lankaprovided medical aid to more than 5,000patients through two medical camps held byit in <strong>the</strong> refugee camps in <strong>the</strong> north and eastareas of <strong>the</strong> <strong>is</strong>land.during which approximately 5,000 patientswere seen. The fi rst medical camp was heldfrom 29th to 31st May 2009 and <strong>the</strong> secondfrom 6th to 8th June 2009. Approximately,40 volunteers including doctors, nurses,pharmac<strong>is</strong>ts, fi rst aid practitioners, volunteersand youth took part in <strong>the</strong>se camps. <strong>Sai</strong>volunteers constructed a 20-bed temporaryhospital with a tarpaulin roof to care for<strong>the</strong> sick. In addition, mobile clinics were heldto help patients who could not get to <strong>the</strong> mainhospital. Patients with complicated or seriousillnesses were referred to nearby generalhospitals. Free medicine and nutritionalsupplements were d<strong>is</strong>pensed as needed.Patients received follow-up care, and patienteducation was provided at <strong>the</strong> medical camp.Fruit, infant milk powder, b<strong>is</strong>cuits and sweetswere d<strong>is</strong>tributed to thousands of children.Many patients required special medicines forailments such as heart d<strong>is</strong>ease or epilepsy.<strong>Sai</strong> volunteers collected such prescriptions,purchased <strong>the</strong> medicines and d<strong>is</strong>tributed <strong>the</strong>mto <strong>the</strong> patients. For several months, <strong>the</strong> Vavunia<strong>Sai</strong> Centre has also been d<strong>is</strong>tributing essentialfood items for hundreds of expectant mo<strong>the</strong>rsand small children. <strong>Sai</strong> Seva volunteers and<strong>Sai</strong> Youth stayed at <strong>the</strong> Vavunia <strong>Sai</strong> Children’sHome for <strong>the</strong> duration of <strong>the</strong> project. The <strong>Sai</strong>Centre of Vavunia lovingly provided mealsand a place to rest after a long day’s work todoctors and o<strong>the</strong>r volunteers.O M A NOn 9th and 16th April 2009, <strong>the</strong> Seventh<strong>Sai</strong> Open Essay Writing and Poster MakingCompetition with <strong>the</strong> <strong>the</strong>me ‘Spreading <strong>the</strong>Light through Human Values’ was held incooperation with <strong>the</strong> Min<strong>is</strong>try of Education. Theobjective of <strong>the</strong> competition was to spur youngminds to contemplate on <strong>the</strong> human valuesof truth, peace, love, right conduct and nonviolence.The event took place at <strong>the</strong> IndianSchools of Al-Ghubra, Sohar, Salalah andNizwa. Around 3,100 students from 200 OmanGovernment, Omani Bi-lingual, Internationaland Special Education schools reg<strong>is</strong>teredto participate in th<strong>is</strong> annual event.252 August 2009


“Spreading <strong>the</strong> Light through Human Values” was<strong>the</strong> topic of <strong>the</strong> essay writing and poster makingcompetition organ<strong>is</strong>ed by <strong>the</strong> <strong>Sai</strong> Organ<strong>is</strong>ationof Oman in cooperation with <strong>the</strong> Min<strong>is</strong>try ofEducation on 9th and 16th April 2009. More than3,000 students took part in th<strong>is</strong> annual event of<strong>the</strong> <strong>Sai</strong> Organ<strong>is</strong>ation.Senior officials from <strong>the</strong> Min<strong>is</strong>try of Educationinaugurated <strong>the</strong> event at <strong>the</strong> different locationswhich was attended by senior offi cials from <strong>the</strong>Min<strong>is</strong>try of Education, principals, teachers andguests from large corporations. More than 200<strong>Sai</strong> volunteers provided help in conducting <strong>the</strong>event.B R A Z I LThe 12th Latin American <strong>Sri</strong> <strong>Sathya</strong><strong>Sai</strong> Youth Conference, attended by 210participants from various countries in Centraland South America, took place in Mendes,Rio de Janeiro, from 9th-12th April 2009.The venue was a previous monastery and aseminary college, sacred Chr<strong>is</strong>tian symbols ofwhich fur<strong>the</strong>r added to <strong>the</strong> spiritual atmosphereof <strong>the</strong> meeting. The <strong>the</strong>me of <strong>the</strong> conferencewas ‘The Moment <strong>is</strong> Now’. Topics coveredincluded ‘<strong>Sai</strong> Leadership’, ‘Mind, Body andAtma’, ‘Loving <strong>God</strong> in Our Daily Lives’ and‘Your Life <strong>is</strong> My Message’. The conferenceincluded workshops, devotional singing,More than 200 participants from variouscountries in Central and South Americaattended <strong>the</strong> 12th Latin American <strong>Sri</strong> <strong>Sathya</strong><strong>Sai</strong> Youth Conference held in Mendes, Rio deJaneiro from 9th to 12th April 2009.speeches by youth and elders, short plays andvideos. National Youth Coordinators reportedon key projects, such as <strong>Sai</strong> Youth support for<strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> Education in Human Valuesin schools and communities, medical campsand o<strong>the</strong>r projects in <strong>the</strong>ir respective regions.<strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> World Youth Conference heldat Prasanthi Nilayam in July 2007 was <strong>the</strong>inspirational model for th<strong>is</strong> zonal conference.A total of 13 task groups were formed, wi<strong>the</strong>ach group responsible for specifi c activities,such as service, Bhajans, multimedia, Vedachanting, cultural programmes and o<strong>the</strong>ractivities.G R E E C EFor <strong>the</strong> past 10 years, <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong>Organ<strong>is</strong>ation of Greece has been organ<strong>is</strong>ingan annual spring celebration at <strong>the</strong> Institutionfor Chronic Illnesses in Agia Barbara, in<strong>the</strong> Aigaleo area of A<strong>the</strong>ns. Th<strong>is</strong> year, th<strong>is</strong>event was held on 17th May 2009. Many <strong>Sai</strong>volunteers participated in hosting <strong>the</strong> event.They brought home-made delicacies, fruitjuices, balloons, fl owers and artworkAugust 2009 253


for <strong>the</strong> chronically ill and a home for <strong>the</strong>d<strong>is</strong>abled.S E R B I A<strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> Organ<strong>is</strong>ation of Serbiaorgan<strong>is</strong>ed a national retreat in <strong>the</strong> alpine townof Divcibare, in which 62 people from Serbia,Slovenia and Croatia participated. The <strong>the</strong>meVolunteers of <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> Organ<strong>is</strong>ation ofGreece v<strong>is</strong>ited <strong>the</strong> Institution for Chronic Illnessesin A<strong>the</strong>ns on 17th May 2009 to serve <strong>the</strong> patients.drawn by SSEHV children. Patients wereescorted to <strong>the</strong> reception area where tableswere decorated with fl owers and balloons.Some volunteers decorated patient roomswith Swami’s quotes and fl owers, while o<strong>the</strong>rscared for patients by feeding <strong>the</strong>m, changingsoiled or wet clo<strong>the</strong>s and entertaining <strong>the</strong>m.The volunteers v<strong>is</strong>ited about 50 patients whocould not move from <strong>the</strong>ir rooms. With gratitudeto Bhagavan, all patients enjoyed <strong>the</strong> warmthand love of <strong>the</strong> volunteers.On 4th April 2009, volunteers of <strong>Sri</strong><strong>Sathya</strong> <strong>Sai</strong> Organ<strong>is</strong>ation of Greece v<strong>is</strong>itedfamilies and d<strong>is</strong>tributed food and clothingat St. George’s shelter in A<strong>the</strong>ns. On 11thApril 2009, volunteers v<strong>is</strong>ited <strong>the</strong> homelessin Perama, A<strong>the</strong>ns, and d<strong>is</strong>tributed food andclothing. A paediatrician v<strong>is</strong>ited 11 families andexamined 14 children and adults. Used laptopcomputers in perfect condition were donatedto two children who excelled academically, aswell as to an unemployed person. In addition,<strong>Sai</strong> volunteers continued <strong>the</strong>ir weekly privatemath tutoring for children and <strong>the</strong>ir regularlyscheduled v<strong>is</strong>its to several institutions<strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> Organ<strong>is</strong>ation of Serbiaorgan<strong>is</strong>ed a national retreat in which 62persons from Serbia, Slovenia and Croatiatook part. The <strong>the</strong>me of <strong>the</strong> retreat was “Mo<strong>the</strong>rEarth, Fa<strong>the</strong>r Heaven.”was “Mo<strong>the</strong>r Earth, Fa<strong>the</strong>r Heaven,” whichaimed at ra<strong>is</strong>ing awareness about our planetand our divine origin. Presentations were madeon ‘Mo<strong>the</strong>r Earth’, ‘Gratitude’ and ‘The Maleand Female Principle’. Workshops on ‘LoveMy Uncertainty’ and ‘Self-Real<strong>is</strong>ation’ werealso held. Two plays entitled ‘The Meaning ofLife’ and ‘Vragomet’ were enacted.– <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> World FoundationB H A R A TAssam: A new <strong>Sai</strong> Centre has been built inGogamukh on a plot of land donated by alocal devotee. Gogamukh in <strong>the</strong> d<strong>is</strong>trict ofDhemaji <strong>is</strong> in <strong>the</strong> extreme north-east of Assambordering <strong>the</strong> State of Arunachal Pradesh. It<strong>is</strong> a fl ood prone area and <strong>is</strong> mainly inhabitedby plain tribal communities. On 6th June 2009,<strong>the</strong> devotees of Lakhimpur, Bihpuria,254 August 2009


Naharlagun, Itanagar and that of <strong>the</strong> hostSamithi, Gogamukh assembled in <strong>the</strong> newlybuilt<strong>Sai</strong> Centre prem<strong>is</strong>es and conducted aYajna (sacrifi cial ritual) and Laksharchana(reciting <strong>the</strong> name of Bhagavan one lakhtimes). On th<strong>is</strong> occasion, a Bhajan session wasalso conducted. The devotees of Lakhimpurand Harmoty offered 102 mosquito nets to <strong>the</strong>deserving poor families. The devotees alsodecided to construct fi ve pucca wells in fi vedifferent suitable places during Bhagavan’s85th Birthday celebrations.Delhi: The love of Swami fl ows to H<strong>is</strong> belovedchildren in Arjun Park village in Najafgarharea of West Delhi which <strong>is</strong> a below povertyline colony. Free medical camps are held ona fortnightly bas<strong>is</strong> by <strong>the</strong> <strong>Sai</strong> Organ<strong>is</strong>ationdoctors of various faculties, which havebenefi ted nearly 2,000 people of th<strong>is</strong> village.Free clean drinking water <strong>is</strong> also being providedto 25 families of th<strong>is</strong> village under <strong>Sri</strong> <strong>Sathya</strong><strong>Sai</strong> Village Integrated Programme (SSSVIP).A high capacity water fi lter was installed inth<strong>is</strong> village which gives 1,000 litres of cleandrinking water to <strong>the</strong>se families.Matiyala village in Dwaraka area <strong>is</strong>ano<strong>the</strong>r village adopted under SSSVIP wherefourteen poor families are being providedminimum ration required by <strong>the</strong>m like wheat,rice, sugar, etc., every month. Th<strong>is</strong> activity <strong>is</strong>going on since January 2009. A bus fi tted withcomplete dental equipment v<strong>is</strong>its th<strong>is</strong> villageas often as required. All procedures like fi lling,removing, medication, etc., are provided to<strong>the</strong> patients. Most of <strong>the</strong> senior citizens of <strong>the</strong>village have been checked and operated uponfor cataract / glaucoma. Th<strong>is</strong> <strong>is</strong> a properlyarranged programme. Patients are taken to avery special<strong>is</strong>ed eye hospital and treatment <strong>is</strong>given.Himachal Pradesh: A State-level <strong>Sri</strong> <strong>Sathya</strong><strong>Sai</strong> Bal Vikas Training Programme washeld at Anand Vilas, Shimla from 12th to 14thApril 2009. More than 300 Bal Vikas Gurusfrom all parts of Himachal Pradesh participatedin it. The participants evinced keen interest in<strong>the</strong> new innovations and teaching techniquesdemonstrated during <strong>the</strong> meeting sessions.These participants later organ<strong>is</strong>ed <strong>Sri</strong> <strong>Sathya</strong><strong>Sai</strong> Education Awareness Programme in<strong>the</strong> month of May 2009 for one week in <strong>the</strong>irrespective areas.In Himachal Pradesh, medical campsare organ<strong>is</strong>ed usually at centres of villagecomplexes. Doctors go from village to village,and many a time from door to door to providemedical services to needy people. In <strong>the</strong>months of May and June 2009, 14 medicalcamps were held in different d<strong>is</strong>tricts in <strong>the</strong>remote villages like Indora, Chhota Bengel,Rajpur, Pippliwala, Amboa, Shiva Sanog, Nog,Kiaraea, etc. In <strong>the</strong>se camps, 4,700 patientswere checked up and free medicines wered<strong>is</strong>tributed as per <strong>the</strong> prescription given by<strong>the</strong> doctors. Besides, 173 cataract operationswere conducted successfully and 183 animalswere treated at three veterinary camps. Thevillagers from far-fl ung villages who couldnot bring <strong>the</strong>ir animals at <strong>the</strong> camp site wereprovided th<strong>is</strong> facility at <strong>the</strong>ir doorstep. Bhajansinging and Narayana Seva formed regularfeatures of all medical camps.Jammu and Kashmir: Cleaning of varioustemples and religious places <strong>is</strong> being donethroughout <strong>the</strong> year in a scheduled manner. Aspecial feature of th<strong>is</strong> year was <strong>the</strong> cleaningof Mata Khir Bhawani Temple at Tula Mula,<strong>Sri</strong>nagar on 24th May 2009. The whole templeprem<strong>is</strong>es along with holy Kund (tank) wascleaned by <strong>the</strong> Seva Dal volunteers of <strong>the</strong> <strong>Sai</strong>Organ<strong>is</strong>ation. Besides cleaning, NarayanaSeva was organ<strong>is</strong>ed and Prasadam in<strong>the</strong> form of Khir (sweet rice pudding)August 2009 255


was served to <strong>the</strong> v<strong>is</strong>iting devotees on th<strong>is</strong>occasion.Kerala: Malappuram d<strong>is</strong>trict has adopted 25Adivasi (tribal) children – 13 boys and 12 girlsin May 2009. On 1st June 2009, <strong>the</strong>y were<strong>Sai</strong> Organ<strong>is</strong>ation of Malappuram d<strong>is</strong>trict adopted25 Adivasi (tribal) children in May 2009. Thephoto shows <strong>the</strong> children in front of <strong>the</strong>ir hostel.taken to <strong>the</strong> school for <strong>the</strong> fi rst time. Theyare staying now in two hostels run by <strong>the</strong> <strong>Sai</strong>Organ<strong>is</strong>ation of <strong>the</strong> d<strong>is</strong>trict. Th<strong>is</strong> project washighly appreciated and widely covered in <strong>the</strong>press.The techno group of <strong>the</strong> <strong>Sai</strong> Organ<strong>is</strong>ationhas taken up <strong>the</strong> care of cows attached tovarious temples. Under <strong>the</strong> guidance of th<strong>is</strong>group, <strong>the</strong> temples have started growinggrass scientifi cally. Sabarimala, Guruvayoorand Ettumanoor temples are covered underth<strong>is</strong> scheme at present.Rajasthan: <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> Seva Organ<strong>is</strong>ationof Rajasthan organ<strong>is</strong>ed Sanathana Sarathigolden jubilee “Journey with <strong>Sai</strong>” and “ManavaSeva Madhava Seva” exhibition from 21st to27th June 2009 at Prasanthi Vidya Mandir, Kotawhich was nicely decorated with lights. Theexhibition highlighted <strong>the</strong> work of Bhagavanfor mankind and H<strong>is</strong> v<strong>is</strong>its to variousplaces in India and East Africa. Additionally,it depicted Bhagavan’s teachings of universallove and education in human values. It wasinaugurated at 7 p.m. on 21st June 2009 by<strong>Sri</strong> K.M. Tandon, Vice President of ShriramFertil<strong>is</strong>ers and Chemicals. <strong>Sai</strong> devotees of Kotaalong with <strong>the</strong>ir family members were presenton th<strong>is</strong> occasion. It was kept open for generalpublic from 6 to 9 p.m. everyday. Newspapersand local TV channels covered <strong>the</strong> same.The exhibition was divided into 18 sections,which included Journey with <strong>Sai</strong>, SarvaDharma Mandir, Unity <strong>is</strong> Divinity, Creator andCreation, <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> Seva Organ<strong>is</strong>ation,Our Great Indian Culture, etc. A specialcounter was set up for <strong>the</strong> sale of <strong>Sai</strong> literatureand subscription for Sanathana Sarathi inHindi and Engl<strong>is</strong>h. Seva Dal volunteers gave<strong>the</strong>ir services in all <strong>the</strong> 18 sections and offeredheartful thanks to Bhagavan <strong>Baba</strong> for giving<strong>the</strong>m th<strong>is</strong> opportunity. Arati was performedeveryday after 9 p.m. Many intellectuals andeminent citizens of Kota v<strong>is</strong>ited <strong>the</strong> exhibitionand expressed <strong>the</strong>ir strong desire to haveDarshan of Bhagavan. Nearly 2,000 v<strong>is</strong>itorswere benefi ted from th<strong>is</strong> exhibition. Devoteesof Kota felt it a great blessing of Bhagavan forSanathana Sarathi golden jubilee “Journeywith <strong>Sai</strong>” and “Manava Seva Madhava Seva”exhibition was held at Kota, Rajasthan from 21stto 27th June 2009.256 August 2009


choosing <strong>the</strong>m for <strong>the</strong> work of organ<strong>is</strong>ing th<strong>is</strong>unique exhibition.Tamil Nadu: A free diabetes awareness andscreening camp was organ<strong>is</strong>ed by <strong>Sri</strong> <strong>Sathya</strong><strong>Sai</strong> Trust, Tamil Nadu at <strong>Sai</strong> Sruthi, Kodaikanalon 13th and 14th June 2009. A 32-member teamof diabetolog<strong>is</strong>ts, ophthalmolog<strong>is</strong>ts, dieticians,diabetes educators, technicians, nursing staffand pharmac<strong>is</strong>ts rendered th<strong>is</strong> service with <strong>the</strong>active support of Seva Dal volunteers, bothladies and gents. A total of 715 persons werescreened, out of which 13 were found to benew cases of diabetes. Medicines were <strong>is</strong>suedfree of cost.A meeting of former Bal Vikas studentswas held on 14th June 2009 to review <strong>the</strong>activities conducted by <strong>the</strong>m. Smt. Vidya<strong>Sri</strong>nivasan addressed <strong>the</strong> participants. JusticeV. Ramasubramanian, sitting judge of MadrasHigh Court, who <strong>is</strong> former Bal Vikas student,gave an inspiring speech on th<strong>is</strong> occasion.Chennai Metro West D<strong>is</strong>trict provided apure drinking water plant to village Vengadunear Chennai under <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> VillageIntegrated Programme. The plant was installedon 21st June 2009.<strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> General Hospital, Prasanthi NilayamEmail: hrmgh@sssihms.org.in, Phone 08555-287256, Fax: 08555-289409Applications are invited for <strong>the</strong> following post:Junior Consultant in <strong>the</strong> Department of Paediatrics:Qualification: MD / DNB + 3 years of experience in <strong>the</strong> Department of Paediatrics.Pay on par with Central Government scales based on qualification and experience. Apply to <strong>the</strong>Medical Superintendent, <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> General Hospital, Prasanthi Nilayam, with full Bio-dataand a photograph immediately.Medical SuperintendentSSSGH, PSN


REGD. WITH REGISTRAR OF NEWSPAPERS R.NO.10774/58REGN.NO. HDP/002/2009-2011Licenced to post without prepayment No. HDP/002/2009-11<strong>God</strong> <strong>is</strong> <strong>the</strong> <strong>only</strong> <strong>Director</strong>You should think that man <strong>is</strong> anordinary being in <strong>the</strong> drama of worldcreated by <strong>God</strong>. Every man <strong>is</strong> anactor and has a role to play. <strong>God</strong> <strong>is</strong><strong>the</strong> <strong>only</strong> director. He will give all <strong>the</strong>instructions. Every person should actwithin h<strong>is</strong> role and limits. He shouldnot overact. That <strong>is</strong> why we shouldknow that each one of us <strong>is</strong> an actorin <strong>the</strong> drama of <strong>God</strong>. There <strong>is</strong> nothingthat cannot be achieved with <strong>God</strong>’sgrace. There <strong>is</strong> no place without <strong>God</strong>.We fail to see Him because we do nothave <strong>the</strong> eyes of love.– <strong>Baba</strong>Annual Subscription Engl<strong>is</strong>h (Inland) Rs 75(12 <strong>is</strong>sues). Overseas Rs 850 or US $19 orUK £13 or ¤13, CAN $22, AUS $26Acceptable for 1, 2 or 3 years.Printed and Publ<strong>is</strong>hed by K.S. RAJAN on behalf of <strong>the</strong> owner <strong>Sri</strong> <strong>Sathya</strong> <strong>Sai</strong> Sadhana Trust, <strong>Publication</strong>s Div<strong>is</strong>ionPrasanthi Nilayam 515 134, Anantapur D<strong>is</strong>trict (A.P.) and printed at M/s Rajhans Enterpr<strong>is</strong>es, 136, 4th Main Road,Industrial Town, Rajaji Nagar, Bangalore - 560 044, Karnataka and publ<strong>is</strong>hed at Prasanthi Nilayam – 515 134.Editor: G.L. ANAND

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