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THE Doctrine of Maya - HolyBooks.com

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&quot;&quot;&quot;&quot;&quot;&quot;&quot;&quot;&quot;74 <strong>THE</strong> DOCTRINE OF MAYAas given in the pure idealism,&quot; e.g., that <strong>of</strong> Yajfiavalkya.Granting as it does a world,&quot; itboldlysays that All is the Atman,&quot; that the only realityis the Atman, even though the world may be takento possess some kind <strong>of</strong>existence.In this way for ac<strong>com</strong>modatingthe real truth <strong>of</strong>the sole reality <strong>of</strong> the Atman (and consequentlythe falsity <strong>of</strong> the world) to the empirical consciousness which refuses to part with the grosser conception <strong>of</strong> the world an idea with which it has longbeen familiar the idealist has to <strong>com</strong>e down fromhis high pedestal and speak in words intelligibleto people in general. He will, for the time being,grant that there is a world, but will add that whatever is is the Atman.&quot; If we analyse this form <strong>of</strong>Pantheism we find that it is not far removed fromthe original Idealism, since the oneness <strong>of</strong> the Atmanis still maintained and all this diversity in the worldis said to be only a name depending on the Atmanfor its existence ;and as the name is unreal,it follows that even this doctrine indirectly <strong>com</strong>es to thesame truth. But a further abuse <strong>of</strong> the doctrinereduces it to what we may call the lower Pantheism,&quot; according to which each and every material thing is also the Atman, the horse is theAtman, the rider is the Atman, the table is theAtman, etc., so that when a man kills a snake theAtman has killed the Atman would be the vulgarway <strong>of</strong> expression and ; losing sight <strong>of</strong> the originalidea on which this conception is based, it is liable

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