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THE Doctrine of Maya - HolyBooks.com

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&quot;&quot;&quot;&quot;&quot;-&quot;Yasmin&quot;&quot;&quot;&quot;&quot;DEVELOPMENT OF ITS CONCEPTION 73A mantra from the Purusa-sukta <strong>of</strong> the R.V.isquoted as ii. 15Purusa evedam sarvam,&quot;etc.visvasya ekam parivest,itaram. . . eti.&quot;iv. 14 (Cf. iv. 16 and v. 13.)eko devah sarvabhutesu . .gudhah atma.vi ii.Isavasyam idam sarvam . . .jagat.&quot;Isa. i.Yas tu sarvani . . .vijugupsate.&quot;.. .anupasyatah.&quot;Isa. 6.Yasmin dyauh.Isa. 7.. . setuh.&quot;Brahmaivedam . . . varistham.&quot;Mund. ii. 2. 5.Mund. ii. 2. ii.Sarvam . . .catuspat.&quot;Hand. 2.It is not our object, however, to collect all suchpassages here. To multiply such instances is inno way difficult. One has only to turn over thepages <strong>of</strong> the Upanisads ancl passages tinged withthis idea are sure to be found. For want <strong>of</strong> a betterword we have named this conception Pantheism.&quot; The reason why the largest portion <strong>of</strong> theUpanisads is pantheistic in this sense is tw<strong>of</strong>old.In the first place, it is not too abstruse to escape theunderstanding <strong>of</strong> those who take some pains toinquire into the knowledge <strong>of</strong> the Atman. By notdenying the existence <strong>of</strong> the world it does notarouse the hostility or opposition <strong>of</strong> the generalthinker. Secondly,it is not far from the real truth

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