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THE Doctrine of Maya - HolyBooks.com

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&quot;&quot;66 <strong>THE</strong> DOCTRINE OF MAYA(Trans.}Eternal <strong>of</strong> the transient, Soul <strong>of</strong> the souls, who thoughone, fulfills the desires <strong>of</strong> many ;the wise who perceive Himresiding in the Self, to them belongs eternal peace, notto others.The passage distinguishes the eternal and changelessnature <strong>of</strong> the ,Atman from the transient nature<strong>of</strong> the world, adding that only those are saved whoknow the Atman, since that is the only true knowledge. All others who will hold fast to the sense<strong>of</strong>plurality,&quot; taking the fleeting shadows for eternal realities, will never find rest and peace but willever be rolling to and fro, confused and puzzled.The Svetasvatara Up., <strong>com</strong>posedstill later andtinged with rather sectarian ideas, speaks <strong>of</strong> thewhole cosmic illusion as capable <strong>of</strong> being removed(visva-maya-nivrttih) by a true knowledge <strong>of</strong> theone God Hara (i. 10). Again in iii. 8 it is saidthat there is no other way <strong>of</strong> conquering deathexcept by knowing the ever-luminous Atman. Ifthe world were real or true, itsknowledge couldsave people from the clutches <strong>of</strong> death. In iii. 10it is said that only they who know the Atman, whoisbeyond the Purusa, formless and pure, attainimmortality, all others for ever plunge into misery.That the Atman in us is the subject <strong>of</strong> knowledgeand itself isconsequently unknowable is clearlybroughtout insa vetti vedyam na ca tasyasti vetta tarn ahur agryampurusam mahantam.&quot; Svet. Up. iii. 19.

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