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THE Doctrine of Maya - HolyBooks.com

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&quot;&quot;&quot;&quot;&quot;&quot;&quot;DEVELOPMENT OF ITS CONCEPTION 47Which was the tree, which was the wood, <strong>of</strong> which theyhewed the earth and heaven ?This questionisrepeated in the text <strong>of</strong> the TaittiriyaBrahmana, and is followed by the answerBrahman was the tree, the wood from which they hewedthe earth and heaven.&quot;The conception <strong>of</strong> Prajapati and <strong>of</strong> Purusa isalso developed in the Vajasaneyi Samhita and theTaittiriya Brahmana. 1 The simple note <strong>of</strong> unityis also sounded, for instance, in the Satap. Br., iv.2. 2. i.sarvam hy ayam atma,&quot; i.e., &quot;this soul is everything.&quot;We are, however, mainlyconcerned with theUpanisads, which are, as a rule, the final positions<strong>of</strong> the Brahmanas. The word is derived from theroot sad, to sit, with the prepositions upa, near, andni=very (adverbial), and conveys the sense, thatwhich isimparted to a pupil when he sits very nearhis teacher hence, secret doctrine.&quot; The Upanisads may, therefore, be said to embody the esotericdoctrines <strong>of</strong> the Vedas.They mostly contain philosophical expositions, elucidations and discussionson some Vedic passages, and by themselves form amore or less <strong>com</strong>plete and <strong>com</strong>prehensive philoso-* Cf. V.S. viii. 36 ;xxxi. 18-21 ; xxxiv. 1-6, etc. ; T.A.i.23. 9 ;T.B. ii. 8. 8. 8-10 ; ii. 8. 9. 6-7 ; iii. 12. 9.

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